Excusing God
Raymond Tallis highlights the problem of evil.
Darwin’s admission that he could not persuade himself “that a beneficent and omnipotent God would have designedly created the parasitic wasps with the express intention of their feeding within the living bodies of caterpillars” can be extrapolated to a lot of what happens in the natural world.
Over and over again, we can note truly grim, gruesome, grotesque things that unfold in the slaughterhouse that is nature. All animals [including us] are in the crosshairs regarding any number of terrible things that can come their [our] way. It's ever and always only a matter of time.
But unlike other animals, self-conscious human beings are able to actually comment on it. And to react to it. And most either 1] think about it not at all when things are going well for them or 2] when things are going bad, instead, most fall back on God and religion for the "explanation".
And with moral commandments, immortality and salvation on the line, how hard can it be to just rationalize all that terrible pain and suffering away? It's merely harder for some than for others.
And then, of course, there is man-made evil (AKA ‘moral evil’). This is the suffering we inflict on each other as we pursue our individual interests or those of the communities to which we belong: the endless human story of oppression, criminality, and war.
And the part where that is attributed to heretics, skeptics, atheists, infidels, nihilists, heathens, pagans, etc. Or even to the Devil himself? Just not to their own loving, just and merciful Creator.
Then those who accept that it may well all revolve around their own God. But, alas, He is not omnipotent. He created the universe with the best of intentions, but then things got out of hand and beyond His control.
The usual theistic defence is that our special status as the apple of God’s eye requires that we should have free will, which implies the power of choosing between doing good and doing evil, and some choose evil.
And when the apples are confronted with such things as this...
https://en.wikipedia.org/wiki/Lists_of_diseases
...and all other "acts of God", what choice do they have but to accept that God's mysterious ways are simply beyond the reach of mere mortals. After all, in a No God universe, these terrible things "just happen".
However, to me this response seems frivolous when I think of the pain inflicted on innocents by those who choose evil.
Of course, here, some are at least able to convince themselves that
in a No God world, there is still the capacity to make distinctions between good and evil. Philosophically, for example. I'm just not one of them. Here and now.[/quote]
The recent testimony of Professor Nick Maynard, a British surgeon who led an emergency medical team in central Gaza at Al-Aqsa Hospital, speaks for itself:
“One child I’ll never forget had burns so bad you could see her facial bones. We knew there was no chance of her surviving but there was no morphine to give her. So not only was she inevitably going to die, but she would die in agony. And there was nowhere for her to go, so she died on the floor of the emergency room.”
See what I mean? If you are this child or one of her loved ones, it's either a God, the God, their God or...you tell me.
Finally, the part where this terrible suffering in Gaza, involving those who inflict it and those who endure it, revolves around the fact that both sides believe in the very same God!