Patrick Wilson argues that it’s irrational to trust an untrustworthy God.
Take IC, for example. He has moved beyond leaps of faith, wagers and scriptures. Instead, he knows "for a fact" that God resides in Heaven. And he knows this because he readily accepts that WLC and his very own clique/claque at RF have provided mere mortals with ample evidence to establish that atheism is "in fact" entirely irrational.It is important for many theists to show that their belief is rational, and this often involves them rejecting obviously irrational beliefs.
And, in a similar vein, he'll insist that any number of these folks...
https://en.wikipedia.org/wiki/List_of_r ... traditions
https://en.wikipedia.org/wiki/List_of_p ... ideologies
https://en.wikipedia.org/wiki/List_of_philosophies
...are themselves living irrational lives in not accepting Jesus Christ as their personal savior. And then he'll just scoff when it is noted that many of them think exactly the same thing about him.
Right. Mere mortals using the tools of philosophy to pin God down...logically? Not what they claim to believe is true about Him in their heads, but what they insist is absolutely true about Him...or else.Holding that the Earth is six thousand years old is irrational because it directly conflicts with strong scientific evidence to the contrary. Saying that God could move any hypothetical object while at the same time being capable of creating a rock so vast that even He could not budge it is also irrational because the two claims are logically incompatible.
Particularly the part about Judgment Day.
Nevertheless, some religious claims are quite feasible.
On the other hand, with all that is clearly on the line [both before and after the grave], is believing that something is "feasible" about God as far as one need go? And how exactly is this distinction made?
What on Earth can those like you and I ever really know about an alleged omniscient and omnipotent God's trustworthiness? Instead, in leaps of faith, any number of religionists will fall back on the ecclesiastics to assure them they are on the one and only true path to immortality and salvation.Someone who, for instance, thinks God guided the world’s evolutionary process or in some sense inspired human authors to write sacred texts can often reconcile their faith with an open and affirming attitude towards scientific discovery and analytical thinking. However, in this short essay I will argue that it is unreasonable to have faith in a God who appears highly untrustworthy. That is, even if an untrustworthy God existed, we could not justify faith as a reasonable response to such a deity.
And, sure, given the alternative, how hard will it be for the faithful to be convinced of this?
Again, I certainly would if I could.