Belinda wrote: ↑Mon May 05, 2025 10:03 am
henry quirk wrote: ↑Sun May 04, 2025 2:06 pm
Belinda wrote: ↑Sun May 04, 2025 10:27 am
I am not a nihilist .
An odd denial since I didn't say you were.
I made my own values with the influences of people such as parents, brothers, chums, teachers, and such as media as the Church of Scotland, novels, film plays, and poems.
Yes,
you did. You existed before your exposure to parents, brothers, chums, teachers, the Church of Scotland, novels, film, plays, and poems. You aren't the product of those: you're the
apprehender of them. Determinism, as so neatly summed up by my good friend, Mike...
BigMike wrote: ↑Fri Nov 29, 2024 6:06 pmHere’s the brutal truth: your brain is a deterministic machine, operating under the same unyielding physical laws as a rock rolling downhill.
You don’t control your thoughts, your desires, or your decisions. You are driven by a cascade of external inputs, biological processes, and environmental stimuli—all of which you neither initiated nor directed.
...sez otherwise.
Meatmachines don't create their subjective syntheses.
No,
meat machines can't do that. You do. You're not a
meat machine: you're a person, a free will.
Question, B: why is it important to you that determinism be real?
I was never separate from others. As a newborn I felt part of my mother. When I was about two or three years old I felt separate from my mother . Thereafter I was subjected to more and more influences from the prevailing culture. I will probably be able to change my mind until I die.
The apprehender of influences is something caused within a huge system of events that is sometimes thought of as God. At no time is the apprehender of influences uncaused either by nature or by God---take your pick.
I certainly do control my thoughts, desires , and decisions because I was taught to do so as a growing child! I can at this moment choose to think about something other than this conversation. This because brainmind has been trained so that I may have that freedom to choose. Children who have never been taught how to focus their thoughts, desires, and decisions are less free than I.
You may take issue with this by the fact that 'brain washing' or indoctrination is also brainmind control, and so it is. I was more fortunate in being given a liberal education. And at this juncture I answer your question "why is is important to me that determinism be real".
Because the alternative is superstitious clutter. My life to date has been determined by circumstances some of which I take responsibility for. i am sufficiently aware of these circumstances for me to be able either to change them or choose to accept them . The "I" who chooses is not a wee man sitting somewhere in my brainmind , but is my memory of what was me yesterday plus my hope for the future.
Belinda, this is just beautifully reasoned. And it opens a door I think a lot of people are hesitant to even peek through, let alone walk through—which is this: if
you are aware of the forces that shaped you, if you're
conscious of those influences, does that suddenly make you free from them? Or are you just... participating in a more self-aware corner of a determined system?
You say, "I certainly do control my thoughts, desires, and decisions because I was taught to do so as a growing child." Right—
taught. By others. Through conditions you didn't choose. Which means even that self-control you feel isn't spontaneous or uncaused—it was programmed in, lovingly and perhaps wisely, but still programmed.
The distinction you make between indoctrination and liberal education is important—but from a deterministic standpoint, both are just different inputs into the same system. Whether a child is trained by authoritarian rules or by open-ended Socratic dialogue, the end result is still a brain conditioned by experience, not a soul stepping outside cause and effect.
And I really appreciate where you land—saying
you take responsibility, not because you transcended the causes, but because awareness of them allows you to
respond more wisely. That’s not free will in the supernatural sense, but it’s a kind of dignity
within determinism. And that’s the sweet spot, isn’t it?
So here’s the follow-up: Do you think acknowledging determinism strengthens our sense of responsibility—or weakens it?