NO it DOES NOT AT ALL.Alexis Jacobi wrote: ↑Fri Mar 21, 2025 1:08 pmHard to know where to start. What you have put forward here — it is a condensation of your grasp of Christian theology (and ethics) and therefor idiosyncratic, however it is certainly completely wrong.phyllo wrote: ↑Thu Mar 20, 2025 9:39 pm 1) If you take 'forgiveness' to a logical conclusion then you forgive all behaviors.
2) If you take 'helping people' to a logical conclusion then you take in migrants and immigrants.
3) If you take 'not harming others' to a logical conclusion then you can't say anything critical or challenging.
4) Isn't that what Jesus taught?
5) If he was here now, he would be hanging out with trannies and migrants just as he hung out with prostitutes and thieves.
“Forgiveness” is a divinely-decreed release from the consequences of sinful activity. And to be “forgiven” requires genuine repentance.
Once one KNOWS, EXACTLY, WHY ALL people DO what they DO, then 'GENUINE FORGIVENESS', FOR ALL people, IS GIVEN, and ABSOLUTELY NO repentance, genuine or not, FROM ANY one IS NEEDED.
Alexis Jacobi wrote: ↑Fri Mar 21, 2025 1:08 pm That is a moral process leading to forgiveness. In no sense is the logical conclusion that on-going or established behaviors, deemed to be illicit, immoral, antisocial or what have you “forgiven” in the sense of allowed or condoned.
2) In Christian theological doctrine there is respect and consideration for the community, the state, the region. It is understood that the rights of those people are to be respected. To establish as a mandatory ethic that those people must accept floods of immigrants whose presence affects the economy and social well-being of the established residents, is not “Christian”. It is actually a false or perverted sense of genuine Christian theology.
Charity (helping people) is a more complex question than your simplistic take, which amounts to being morally coerced to give over one’s resources, or opening one’s neighborhood or home, out of a misplaced sense of obligation to a needy person.
Obviously — working your example — it would be better to help that migrant learn to make his own region and state better. But to encourage abandoning his region is actually a negative action. How one gives, and why, are obvious questions.
3) And yet the figure of Jesus in the Gospels said extremely pointed things to those he attempted to admonish (heal, influence). And as God’s representative, when the whole deal went down, God exiled the recalcitrant Jews from Judea. (I refer to the narrative of early Christianity).
All theological doctrine is “admonishing” and therefore it is always pointed. It is always critical, always challenging.
4) That is apparently what you sincerely believe. It is completely incorrect!
5) He would, by his presence, be (to follow the Gospel tone and narrative) transforming the people he spent time with.
I guess it stand to reason that one does not find oneself in God’s presence and then simply carry on committing grave injustices, or sexual perversions, or robberies and cruelties.
Obviously you have not even a slight interest in nor any knowledge at all, even remotely, of the essence of Christian theology and ethics, so it follows that your view of it is literally of a looney-tune (cartoon) level.