These intuitive arguments have the problem that they are tremendously persuasive to people who already beleive them, but kinda stupid to everyone else. That's why I rarely argue about whether God exists or not, both sides of that one are prone to the same series of self infatuated errors.Alexis Jacobi wrote: ↑Sun Sep 10, 2023 12:50 amProbably. But it would not influence you. It is an “intuitive” understanding on my part. Simply put, over the last 30-40 years American culture has been radicalized from more culturally-conservative bases. My parent’s generation witnessed and participated in that radicalization. (But I’d not say it was all bad).FlashDangerpants wrote: ↑Sat Sep 09, 2023 10:48 pm That's a bit of a bromide, can you illustrate with any specifics?
Therefore, I assume a general process that can be noted over the last 150 years. A general cultural conservatism has been “engineered” and the evidence of this is all around us.
Any validity in that view, according to you?
In this case, I get it but I find your interpretive framework dubious. As Karl Popper said, history does not run on rails. We can predict the tides because they follow rules and patters we can analyse with great precision, but the movements of societies and their beliefs are not that sort of system. Centuries of revolutionaries attempting to recreate each other's revolutions ought to have taught us by now the futility of treating culture as a closed system with an input and an output that can be fully known.
But let's give that sort of historicism a shot anyway. I think I can trigger Veggie and Mannie no end with this one, so there's some entertainment to be had. I will speculate that the big changes you hint at that are safest for us to discuss would largely revolve around families and the decline thereof. So let's do the whole Marx style magnificent sweep of history. I'm unsold that 150 years or 50 are adequate, let's go big.
Prior to the invention of agriculture and husbandry, we don't have the nuclear family at all, humans wander around in extended family groups and do the hunter gatherer thing. Then 7,000 or so years ago, the hunter Gs gtet replaced by herders and weeders and fence builders who live in houses. I'm gonna just assume that the nuclear family comes into existence along with the farmstead. I doubt we have much to say about the division of labour within the farmsteads other than that everybody worked every day including the children and the wives, but I think we do know that the menfolk fucked off hunting a lot and that the longer distance trading was a manly activity too. So let's assume for the sake of argument that sexism as a modern institution begins with the invention of the kitchen and the bedroom.
Then the evolution of cities occurs and kingdoms and stuff. Some early societies were matriarchal, but from the start, and increasingly with time, patriarchy largely dominated. Women gained direct political or military power only rarely, but were often influential as mothers, regents, wives or courtesans. This became the tradition and the law more or less globally as far as I know.
Similarly the role of offspring in general presumably changed little from 4,000 BCE to 1,600 CE. Sons did the inheriting, daughters got married out. Sons of kings inherited thrones; sons of lords inherited lands; sons of merchants and tradesmen got apprenticed out; while both sons and daughters of farmers worked the fields.
Where do we look for the first significant changes to this landscape? The spark of the modern, or for your purpose perhaps, the start of the fall?
As far as I can see, for this and all the other stuff you are angsty about, it's the printing press that starts all your problems. That's the thing that you can blame for all the religious heresies like Protestantism which spread in the early modern period. It's the printing of Bibles that made everyone want their kids to learn to read properly, and the reduced cost of producing books that leads to the expansion of society upending fiction.
If you are inclined to the sort of historicism that sees in the women's movement of the 60s some inevitable collapse of the family and some unavoidable social tragedy that needs no further explanation once those bra-burners ahve done their work, then you may as well push that back the publication of the Vindication of the Rights of Woman, and from there you really must push it back to Cervantes and his wickedly shrewd romances. And then it's a Gutnberg thing really.
