I'm not a subtle creature, B: hintings go right over my head
a quick search: Hobbes & Locke both write about freedom bein' man's natural state
Locke goes on to talk about government's only legit role as preserver of that freedom
Locke was cool
I'm not a subtle creature, B: hintings go right over my head
This discussion is becoming too difficult for my present state of laziness.henry quirk wrote: ↑Mon Aug 24, 2020 1:58 pmI'm not a subtle creature, B: hintings go right over my head
a quick search: Hobbes & Locke both write about freedom bein' man's natural state
Locke goes on to talk about government's only legit role as preserver of that freedom
Locke was cool
I have no intention of satisfying your inordinate curiosity about my personal life. If you care to talk about issues or principles, fine.Skepdick wrote: ↑Sun Aug 23, 2020 4:00 pmOK. Speak for yourself then.RCSaunders wrote: ↑Sun Aug 23, 2020 3:58 pmI don't care to speak for Henry. He's perfectly capable of speaking for himself.
Did your children receive any education between 6 and 18?
Why?
Rousseau, Nietzsche, and Max Stirner all taught variations of naturalistic egoism. G.B. Shaw's, "Man and Superman," is an interpretation of that philosophy.
Some certainly wouldn’t.RCSaunders wrote: ↑Mon Aug 24, 2020 3:19 pmWhat? Unless some government makes you do the right thing, you wouldn't?
Yes, the goal is alike with others, but it’s not a group goal. It’s more a competitive goal. In the sense that one person may achieve his goal of wealth for himself and his family, while others may fail, it is non-unique.Skepdick wrote: ↑Sun Aug 23, 2020 5:29 pmEvery individual wants to produce wealth for only himself and only his family!commonsense wrote: ↑Sun Aug 23, 2020 5:16 pm Not shared if every individual wants to produce wealth for only himself or only himself and his family.
That still sounds like every individual wants the same thing.
Belinda wrote: ↑Mon Aug 24, 2020 3:01 pmThis discussion is becoming too difficult for my present state of laziness.henry quirk wrote: ↑Mon Aug 24, 2020 1:58 pmI'm not a subtle creature, B: hintings go right over my head
a quick search: Hobbes & Locke both write about freedom bein' man's natural state
Locke goes on to talk about government's only legit role as preserver of that freedom
Locke was cool
yeah, I dimly recall that lineRCSaunders wrote: ↑Mon Aug 24, 2020 3:34 pmRousseau, Nietzsche, and Max Stirner all taught variations of naturalistic egoism. G.B. Shaw's, "Man and Superman," is an interpretation of that philosophy.
I do not think Henry means the same thing by, "man's natural state," as they did, however.
Hobbes' view of man's natural state was, "solitary, poor, nasty, brutish, and short."
Erik Weisz was always picking on himhenry quirk wrote: ↑Mon Aug 24, 2020 1:58 pmI'm not a subtle creature, B: hintings go right over my head
a quick search: Hobbes & Locke both write about freedom bein' man's natural state
Locke goes on to talk about government's only legit role as preserver of that freedom
Locke was cool
those same folks, right now, surrounded by government & law do, crappy thingscommonsense wrote: ↑Mon Aug 24, 2020 4:05 pmSome certainly wouldn’t.RCSaunders wrote: ↑Mon Aug 24, 2020 3:19 pmWhat? Unless some government makes you do the right thing, you wouldn't?
clever, very clever...Impenitent wrote: ↑Mon Aug 24, 2020 9:01 pmErik Weisz was always picking on himhenry quirk wrote: ↑Mon Aug 24, 2020 1:58 pmI'm not a subtle creature, B: hintings go right over my head
a quick search: Hobbes & Locke both write about freedom bein' man's natural state
Locke goes on to talk about government's only legit role as preserver of that freedom
Locke was cool
-Imp
I quite agree. I wasn't defending any of those views, only pointing out what they were for Belinda.henry quirk wrote: ↑Mon Aug 24, 2020 8:49 pmyeah, I dimly recall that lineRCSaunders wrote: ↑Mon Aug 24, 2020 3:34 pmRousseau, Nietzsche, and Max Stirner all taught variations of naturalistic egoism. G.B. Shaw's, "Man and Superman," is an interpretation of that philosophy.
I do not think Henry means the same thing by, "man's natural state," as they did, however.
Hobbes' view of man's natural state was, "solitary, poor, nasty, brutish, and short."
no, bein' free isn't easy, and -- yeah -- there's an solitary aspect, but it doesn't follow that bein' free leads to a poor, nasty, brutish, and short existence
Sadly, recent news is filled with more innocents being shot or harmed by the police than are being protected by them. I know it's anecdotal, but it does illustrate your point, Henry.henry quirk wrote: ↑Mon Aug 24, 2020 9:05 pmthose same folks, right now, surrounded by government & law do, crappy thingscommonsense wrote: ↑Mon Aug 24, 2020 4:05 pmSome certainly wouldn’t.RCSaunders wrote: ↑Mon Aug 24, 2020 3:19 pm
What? Unless some government makes you do the right thing, you wouldn't?
what good has government & law been in curtailin' 'em?
sometimes government & law even assists those garbage people in their misdeeds
self-responsible, self-directing, moral men have no need of government (they may have a use for proxies, though); and no use for law
criminals & the immoral (the ones who get all the attention but who are a minority) aren't particularly blunted by government or law (proxies, of the right kind, can help, though, in keepin' garbage people in line)
yeah, I knowRCSaunders wrote: ↑Mon Aug 24, 2020 9:07 pmI quite agree. I wasn't defending any of those views, only pointing out what they were for Belinda.henry quirk wrote: ↑Mon Aug 24, 2020 8:49 pmyeah, I dimly recall that lineRCSaunders wrote: ↑Mon Aug 24, 2020 3:34 pm
Rousseau, Nietzsche, and Max Stirner all taught variations of naturalistic egoism. G.B. Shaw's, "Man and Superman," is an interpretation of that philosophy.
I do not think Henry means the same thing by, "man's natural state," as they did, however.
Hobbes' view of man's natural state was, "solitary, poor, nasty, brutish, and short."
no, bein' free isn't easy, and -- yeah -- there's an solitary aspect, but it doesn't follow that bein' free leads to a poor, nasty, brutish, and short existence