Veritas Aequitas wrote:
I arrived at that conclusion based on the context of the ethos of the whole Quran. Problem is I did not compile them for ready presentation. So I will have to search for them, if you are familiar with the Quran, you will understand this is not easy.
Here are the verses in context - this is a rough one, not precise until I dig through the whole Quran, but I believe these are sufficient for a start.
Well, those aren't verses in context though. I do not know what you understood when i said "in context", but it surely wasn't what i actually meant. Those verses have verses behind and in front of them. Anyways:
Veritas Aequitas wrote:
- 2:245. Who [Muslim] is it that will lend unto Allah a goodly [ḥasanan; HSN; ] loan, so that He [Allah] may give it increase manifold? Allah straiteneth and enlargeth. Unto Him ye [Muslim] will return. [on Judgment Day] [goodly loan refer property or life].
While this is a bit of a weird wording -Quran is weirdly worded in general, so whatever-, it is more about giving money to the poor etc. than killing infidels. Since there definitely are verses that encrouage giving money in such a way, i would say that it isn't related to infidels at all.
You're probably trying too much to find violent verses.
Veritas Aequitas wrote:
6:160. Whoso [Muslims] bringeth a good deed [HSN; bil-ḥasanati] will receive tenfold the like thereof, while whoso [infidels] bringeth an ill deed [SWA: sayi-ati] will be awarded [punished] but the like thereof; and they will not be wronged. [reward and punishment fairly merited/meted]
Well, the verse is just "Do good deeds, expect good results, do bad deeds, expect bad results (in proportion to your bad deed)." Where did you get the infidel from? Muslims can do ill deeds too.
Veritas Aequitas wrote:
5:33. The only reward [punishment] of those [infidels] who make war [HRB: yuḥāribūna] upon Allah and His messenger and strive [S3Y: wayasʿawna ] after corruption [FSD: fasādan; mischiefs, wronged,
disbelief] in the land - will be that they [infidels] will be killed or crucified, or have their [infidels'] hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their [infidels] degradation [KhZY: khiz'yun] in the world, and in the Hereafter theirs [infidels] will be an awful doom;
Note: In the above, [FSD: fasādan;] include disbelieving Allah and Muhammad as per Ibn Kathir
(The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land.) `Wage war' mentioned here means, oppose and contradict, and it
includes disbelief, blocking roads and spreading fear in the fairways. Mischief in the land refers to various types of evil.
http://www.qtafsir.com/index.php?option ... &Itemid=60
Fasadan can mean anything from "declaring war on the Muslims" to "cause instability" and is a pretty vague word with no clear meaning. You can compare it with "distrupting order" used by governments, which is the almost the same thing but more secular. If and only if you think disbelieving implies distrupting order can you punish infidels in such a way, but you do not have to. Of course, the verse is problematic since it is vague, but, that's another problem -or a problem for Muslims since Allah allowing such an abusable verse doesn't seem to be something the absolute good god would do-.
Veritas Aequitas wrote:
Btw, note;
if you are to counter the above which is accepted by many Muslims, WHO ARE YOU and what divine authority do you have to insist they are wrong?
If you insist they are wrong and you are right, then you are making your own judgement to override Allah's authority.
Well, i'm not a Muslim, so...