TimeSeeker wrote: ↑Mon Nov 12, 2018 12:42 pm
Peter Holmes wrote: ↑Mon Nov 12, 2018 11:06 am
And there's your confusion: 'harm' isn't a property.
Yes it is. As any physician would attest to the physical nature of trauma or clinical death.
Peter Holmes wrote: ↑Mon Nov 12, 2018 11:06 am
It expresses a judgement on an alteration.
Yes. A physical alteration - and therefore a fact.
This is 101 stuff. Of course, trauma or clinical death are physical facts - physical alterations. And we can make falsifiable factual assertions about them. But you call them 'harm', as though what counts as a harm or a benefit is a matter of falsifiable fact. It's not. What we call a harm or a benefit by one criterion we may call a benefit or a harm by another criterion. You're making the same mistake as theists who define a god as a maximally great being - as though greatness is a factual, objective property.
Peter Holmes wrote: ↑Mon Nov 12, 2018 11:06 am
An alteration from being alive to being dead may not be to suffer what we call harm. You just assume that it is, without justification. You smuggle in a value-judgement and pretend it's a fact.
Value judgments are facts. The entire field of experimental psychology deals with it - decision theory! FACTUALLY like vanilla icecream. I FACTUALLY like living and avoiding harm. It is empirically demonstrable to be the case!
Again this is a simple and obvious error. That you like vanilla ice cream may be a fact - a falsifiable factual assertion. But to like or dislike vanilla ice cream isn't to make a factual assertion about a property of some kind. And to say 'this action is harmful / beneficial' is to express an opinion - a judgement - about the action, not to make a factual claim about a property of the action.
My values are facts of reality! Are you saying that's not true? And if so - by what special pleading/artificial taxonomy have you excluded humans from being part of reality?
Same mistake as above. It's the category error you've been making all along.
Peter Holmes wrote: ↑Mon Nov 12, 2018 11:06 am
Same mistake. And 'subjective' means 'relying on judgement, belief or opinion'
Sure. Can you think of any facts that don't rely on conscious measurement, empiricism, assertion and therefore judgment?
Same confusion again. A fact is a true factual assertion - true given the way we use the signs involved - true regardless of what anyone believes or claims to know - and always falsifiable, because it claims something about a feature of reality that may not be the case. If you don't think such things as facts exist, of course we're talking past each other. But if they do, then judgement, belief and opinion have no bearing on their truth - by definition.
Peter Holmes wrote: ↑Mon Nov 12, 2018 11:06 am
Same mistake: 'most humans think that murder is harmful, therefore it's a fact that murder is harmful'. You claim not to care about right and wrong, but then use the words 'harm' and 'harmful' perfectly normally. And to say intersubjective consensus produces objectivity is to ignore the ordinary uses of those words.
And you agreed on numerous occasions that any and all forms of "objectivity" are the product of inter-subjective consensus. So trying to exonerate "objectivity" to some higher status that excludes the inter-subjective (human) element is just special pleading.
No, I've been saying the exact opposite all along. This is your category error at work, as usual.
Peter Holmes wrote: ↑Mon Nov 12, 2018 11:06 am
No good bleating that you can use words any way you like, or that they don't or can't mean what we ordinarily use them to mean. Either clarify the non-standard way you're using them, or don't use them at all.
I use words how I use words. I use words - like I use any tool. In service of my utility-function. What is it that you don't understand that requires clarity?
Peter Holmes wrote: ↑Mon Nov 12, 2018 11:06 am
The claim that the principle of parsimony confers factuality on simple theories is so full of misconceptions that it's hard to know where to begin. As usual, you disgorge these deepities as though they're indisputable facts.
Show me an "indisputable" fact and I will show you how to dispute it. All "facts" are probabilistic in nature and only subject to "factuality" within a framework of interpretation. None of "scientific facts" are factual if you reject the SI units. Can you convince me WHY I should accept the SI units?
After all - the Kilogram is made up. So is the second.
Try this assertion: all facts are disputable.
Peter Holmes wrote: ↑Mon Nov 12, 2018 11:06 am
No, you really don't understand the issue with logic. Having settled on a set of rules by which we play the game of using language to talk about things - and your favoured constructivist logic is just one such set of rules - we can then follow those rules to make true factual assertions (true given the way we use the signs) or express value-judgements, such as moral judgements. But there's no 'ought' involved in the adoption of a logic. And what you say next demonstrates your misunderstanding.
Ad hominem. I am a rationalist first, logician second. Rules are tools also. We USE rules towards achieving our goals. When the rules fail to get me close to my goal - I update my rules so they work in my favour (except the laws of physics - those are hard to bend). You treat man-made rules like authorities - inflexible and unchangeable.
Not so. But if the rules allow for us to make true factual assertions, to deny that we can is just to reject those rules. And on what grounds do you reject them?