The Beast System
The nature of the post modern world is the elevation of experience as the focal point by which identity is derived and maintained by both individual and group.
This experience, within its nature, is rooted in the feelings which emerge and dissolve within it and the feelings by which the experience itself emerges and dissolves in accords to its time and timing.
These feelings, within their nature, are rooted in desires as desire, the aversion and attachment towards a distinction, is but a state of percieved incompleteness where what is desired is deemed as absent within the identity and experience of idenity of those who hold and progress such desires.
The desire, manifested as the limits of an individual's or group's identity as incomplete by degree of the percievable absence within it that desire reveals, inherently is a boundary condition that identity itself seeks to contain and direct by how perception is formed in accords to it.
In these respects identity becomes a form of perception an establishes the limits of being itself relative to those who have and maintain identity. Identity thus becomes a focal point, an idol, as it contains desire and effectively shields the desire from being extinguished by forces, internal and external, that seek to contradict and extstinguish it in accords to the testing of the conflict contradiction itself reveals.
Technology, in its application and development in accords to the observers of it, is an expression of the observers themselves and as such, in accords to this, is less of modality of efficiciency in existence itself and more of a modality of the efficiency of the experience of existence.
In these respects the expression of technology is the expression of identity that is but the modality of the desire itself and by degree this reveals the structural mechanics of desire as less a revelation of structure and more a revelation of what is desired.
Technology, by its design, is maintained by desire as technology is the expression of desire thus effectively revealing further that it in itself is equivalent to a cage in the respect that the desire, the percieved incompleteness that allows identity is maintained and derived, is always present and fed to a degree where it is never fully alleviated and yet neve fully starved so that the attention of the observer is kept within a state of containment.
When attention is contained by the technology, so that the progress of technology continues as the attention is placed upon technology as the idol, derived and maintained by desire, so that this idol becomes the identity of the individual or group then what remains is a system, effectively equivalent to a "beast system", that by design is desire based.
In these respects the elevation of technology is the elevation of desire as an idol that reveals the ego of humanity as it looks upon itself and sees a percieved absence as its boundary condition. This absence becomes the pivotal point for interaction with existence and thereby, through degree of self-imposed contradiction, deelevates the human condition from a synthetic rational and emotive state to one of pure emotion masked as pure reason that are inherently contradictory by degree of the masking of one over the other.
In these respects, as the zeitgiest and subconscious level, the human condition fragments as the elevation of technology becoming the deevolution of humanity to animal impulse thus progressing the human condition past a state of self-reflection towards a state of impulse driven ignorance.
This impulse driven ignorance thus becomes the inherent absence that humanity derives its desire based identities from and it turn reveals a new set of limits, on the human condition, that are magnified and reciprocated by the technology itself thus effectively resulting in a structure where technology becomes a diety to both thise who created it and the future generations which become more dependent upon it by degree of the self-reflective capacity negated by impulse driven behavior that the technological idolization derives.
Knowledge derives from such a system becomes a mere expression of desire, and is consumed by degree of such desire, thus manifesting that the output of such a beast system is one of metaphorical food for the desires of the herd so that the herd may be maintained for the survival of the system.
In these respects desires are cultivated beyond a natural state as constant exposure and stimulation, and the subsequent yet foundational idolization of desire as identity, reinforces a deep ideological and identity driven need for the system in a manner where a homogenization of the human condition occurs as the human condition is reduced to mere input of attention on an through the system itself. Thus by degree a transformation of the human state occurs as natural adaptation evolves in accords to the technological conditions and what is derived as natural is subsumed as mere base desires themselves. A contradiction ensues as the definition of what is human ensues to mere abstract and sensory appetite as what is considered naturally human is reduced from adaptation to nature to adaptation to technology where the remaining nature of desire is considered what is naturally and natural adaptation shifts to morphing desires fed and maintained by the technological conditions.
All forms of rebellion within the system are mechanized and treated as informational inputs of the system as rebellion is rooted in a desire for overcoming and transcendence of conditions thus displays of rebellion are incorporated as systematic feedback adaptation loops to progress the containment level of the system itself as conflict both evolves and progresses data.
This data in turn is transformed to emotional and psychological states, by formation into image and sensation, by which the system can further propagate itself by deriving desire based attention.
Exile from the system, or abandonment by reduction of involvement or cessation of use effecitvely reduces or negates the necessary attention input by which it both functions and is fueled.