A Zero Assumption Proof for Why God Exists. ::::

[Eodnhoj7]

A 0 Assumption Proof for Why God Exists. ::::

The only irrefutable fact and nature of existence is the occurrence of distinctions. Distinctions in this context can be used as synonymous to "limits", "boundaries", etc.

Distinctions are everpresent, the cessation of a distinction is the cessation of what is actual and yet cessation is a distinction.

The fundamental distinction is the act of attention by which attention becomes distinct as itself as the attention on attention.

We only know reality by attention for reality is the unfolding of attention and reality itself is a distinction for reality only occurs as distinction.

Attention upon attention reveals void, void is distinct when voided as attention is distinct by attention.

Knowing is the unfolding of distinction by degree of attention; distinction is reality. To know is to observe distinction, observation is the occurence of distinctions by which attention is revealed as a distinction.

Void is everpresent by degree of attention for attention is void, by attention on a distinction does void become distinct by the infinite distinctions the distinction is not, absence is void as void is the absence of the actual; the absence of absence is the distinction of absence.

Distinctions unfold from attention as both Linear and Non-Linear.

1. The everpresent nature of distinctions repeating observes an inherent underlying symmetry, conducive to a cycle, by which order occurs. This cycle is a distinction.

2. The variations of each distinction under new appearances gives rise to an order spontaneity by which diversity occurs as progression. This linearism is a distinction.

3. The nature of any distinction being composed of and composing other distinctions necessitates an inherent underlying connection of all things to all things. This point is a distinction.

In these respects reality is fundamentally an expression of a divine law given that 3 fundamental nature's occur within and as reality: Repetition, Variation of The Repetition, and the Compounded Nature of All.

The fourth aspect to all of this is that is the very nature of distinction itself, the everpresent limits and boundaries that give the inherent order that allows the occurrence of existence.

By distinctions there "is" and "is not" of further which an inherent dualism occurs that gives rise to a proto-metaphysical ratio of the two. This dualism is reason itself.

In the everpresent beginning, as change, was void.

The void became distinct as the void for the void of void is the absence of absence as the potential of potential.

Void is everpresent attention, the unfolding of distinction from void is the unfolding of distinction from attention.

Attention is indistinct as itself, an absence of distinction as itself.

This distinction is the literal and metaphorical light by which reality, as the distinction of unfolding attention, occurs for distinction is what unfolds from awareness.

Attention is this void for the observation of attention reveals nothing and the observation of sensory reality observes void by the inherent lack of infinite distinctions where one distinction is.

Void is a distinction by degree of reflection, pure void is indistinct as pure absence.

Void is absolute as all.
Void is relative as many.

Attention unfolds from attention as the distinction of attention for by distinction of the All and Many is there distinction.

Abstraction is a distinction.
Empircality is a distinction.
Distinction occurs yet is not limited but of itself by distinction of absence as absence.

Void is attention for by potentiality does actuality unfold and this space is but the unfolding of forms.

Attention unfolds from attention as attention; the distinction of void unfolds from the distinction of void as the distinction of void.

God exists for God is the primordial distinction.

To assert the term "God" is the assert the ultimate. There is no distinction beyond distinction that in itself is not a distinction.

A Divine Plan exists for Divinity is coherency as symmetry, for what is coherent is defined by relations; a plan is but the order of distinction through distinction as a distinction revealed of and as occurence.

The nature of distinction gives light to this for the distinction of darkness is distinction as light. The nature of darkness is revealed by its distinction that allows it to be. This distinction is light, a distinction of itself.

Divine Law is the occurence of reality for law is a distinction by which distinctions further occur. For there to be law is for there to be an order of how change occurs; the nature of distinction as cyclical variations necessitates law as embedded within distinction as a distinction within distinction.

Cause and effect is its nature by degree of the transformation of distinctions as the effect of the everpresent cause as void. Cause and effect is the occurence of change, change is the distinction by which distinctions transform as distinctions.

God cannot be limited to proof or disproof without using the same distinction that allow proof and disproof to occur.

God is and is not, distinction is and is not; "is" is a distinction, "is not" is a distinction.

[Age]

The only irrefutable fact and nature of existence is the occurrence of distinctions.

So, there is no irrefutable fact that thoughts exist, nor that there is One aware of thoughts. Well, according to "eodnhoj7', anyway.

Oh, and by the way, distinction exists only because of 'thought', itself, and that there is One, aware, of 'thoughts'. Which, also, are irrefutable Fact, which no one could logically dispute, and thus could not refute, as well.

Distinctions in this context can be used as synonymous to "limits", "boundaries", etc.

Distinctions are everpresent, the cessation of a distinction is the cessation of what is actual. [/quote]

So, what is 'actual'?

The fundamental distinction is the act of attention by which attention becomes distinct from itself.
We only know reality by attention for reality is the unfolding of attention.

But, 'Reality', exists, whether there is any thing being attentive, or not.

Distinctions unfold from attention as both Linear and Non-Linear.

Distinction just exists because the One who is aware just makes distinction/s.

Distinction does not exist on its own, nor in and of itself.

1. The everpresent nature of distinctions repeating observes an inherent underlying symmetry, conducive to a cycle, by which order occurs.

2. The variations of each distinction under new appearances gives rise to an order spontaneity by which diversity occurs.

3. The nature of any distinction being composed of and composing other distinctions necessitates an inherent underlying connection of all things to all things.

In these respects reality is fundamentally an expression of a divine law given that 3 fundamental nature's occur within and as reality: Repetition, Variation of The Repetition, and the Compounded Nature of All.

The fourth aspect to all of this is that is the very nature of distinction itself, the everpresent limits and boundaries that give the inherent order that allows the occurrence of existence.

Existence does not occur because limits and boundaries allow this occurrence. Existence exists eternally, anyway. And, what are the so-claimed 'ever present limits and boundaries' in regards to the Universe, Itself?

By distinctions there "is" and "is not" of further which an inherent dualism occurs that gives rise to a proto-metaphysical ratio of the two. This dualism is reason itself.

In the everpresent beginning was void.

This is absolute nonsense. The 'ever present beginning', which, by fluke, is actually what is irrefutably True, (in a sense). However, in the ever present beginning', which is ultimately just the eternal NOW, there is obviously not a 'void'. As can be proved by all of the things, which are before 'us' NOW.

The void became distinct as the void.

How could an 'ever present void' become distinct? What could an 'ever present void' be distinct from, exactly?

This distinction is the literal and metaphorical light by which reality operates for distinction is what unfolds from awareness.

Here, 'we' have another prime example of one just choosing absolutely any words, in the hope that they will, somehow, back up and support 'this one's' already held onto belief/s.

Attention is this void for the observation of attention reveals nothing and the observation of sensory reality observed void by the inherent lack of infinite things where one thing is.



God exists.

A Divine Plan exists.

The nature of distinction gives light to this.

'This' would have to be one of the worst examples of so-called 'proof' for why God exists.

I could, currently, present much better, and even actual, proof for why God exists. And, LOL I am, here, learning how to communicate better.