God.
Posted: Thu Aug 21, 2025 4:27 am
The deepest God people know is the experience(s) which drive them to act or reflect for experience is the power over all consciousness. The deepest experience one can have is an awareness for by awareness do we know. And this knowledge? It is distinction for all things are by being distinct. Maybe in these respects God is unknowable, but if one makes the distinction of God being unknowable than there is a distinction of God "being unknowable" thus relegating God as not fully beyond grasp for "the unknowable" is a distinction by nature of the limits of knowing.
But to experience...
Can we really fully grasp our experiences? No, and yet their power cannot be doubted without relegating the doubt to the deepest experience of what we know, what we are. Thus what we know is paradox within paradox and from this reality becomes less of a thing in the traditional static sense and more of a process as the thing. If God truly "is" than God is process of transformation, an ineffable reality that makes sense only in accords to appearance and yet of depths so subtle little if anything can be grasped for to simply define God as "He who is" would be to look into and observe "isness" and by "isness" process or transformation becomes evident. Conceptions of God would thus be equivalent to a tool, a raft, by which to transform or traverse reality and upon the transformation or completion of travel effectively be put away or left behind for if knowledge is simply attributed to distinctions, and a distinction "just is", than even knowledge itself becomes a process within the experience of "God".
Given reality is governed by change does God evidence as everpresent through reality where distinctions become images relative to eachother.
But to experience...
Can we really fully grasp our experiences? No, and yet their power cannot be doubted without relegating the doubt to the deepest experience of what we know, what we are. Thus what we know is paradox within paradox and from this reality becomes less of a thing in the traditional static sense and more of a process as the thing. If God truly "is" than God is process of transformation, an ineffable reality that makes sense only in accords to appearance and yet of depths so subtle little if anything can be grasped for to simply define God as "He who is" would be to look into and observe "isness" and by "isness" process or transformation becomes evident. Conceptions of God would thus be equivalent to a tool, a raft, by which to transform or traverse reality and upon the transformation or completion of travel effectively be put away or left behind for if knowledge is simply attributed to distinctions, and a distinction "just is", than even knowledge itself becomes a process within the experience of "God".
Given reality is governed by change does God evidence as everpresent through reality where distinctions become images relative to eachother.