God.
God.
The deepest God people know is the experience(s) which drive them to act or reflect for experience is the power over all consciousness. The deepest experience one can have is an awareness for by awareness do we know. And this knowledge? It is distinction for all things are by being distinct. Maybe in these respects God is unknowable, but if one makes the distinction of God being unknowable than there is a distinction of God "being unknowable" thus relegating God as not fully beyond grasp for "the unknowable" is a distinction by nature of the limits of knowing.
But to experience...
Can we really fully grasp our experiences? No, and yet their power cannot be doubted without relegating the doubt to the deepest experience of what we know, what we are. Thus what we know is paradox within paradox and from this reality becomes less of a thing in the traditional static sense and more of a process as the thing. If God truly "is" than God is process of transformation, an ineffable reality that makes sense only in accords to appearance and yet of depths so subtle little if anything can be grasped for to simply define God as "He who is" would be to look into and observe "isness" and by "isness" process or transformation becomes evident. Conceptions of God would thus be equivalent to a tool, a raft, by which to transform or traverse reality and upon the transformation or completion of travel effectively be put away or left behind for if knowledge is simply attributed to distinctions, and a distinction "just is", than even knowledge itself becomes a process within the experience of "God".
Given reality is governed by change does God evidence as everpresent through reality where distinctions become images relative to eachother.
But to experience...
Can we really fully grasp our experiences? No, and yet their power cannot be doubted without relegating the doubt to the deepest experience of what we know, what we are. Thus what we know is paradox within paradox and from this reality becomes less of a thing in the traditional static sense and more of a process as the thing. If God truly "is" than God is process of transformation, an ineffable reality that makes sense only in accords to appearance and yet of depths so subtle little if anything can be grasped for to simply define God as "He who is" would be to look into and observe "isness" and by "isness" process or transformation becomes evident. Conceptions of God would thus be equivalent to a tool, a raft, by which to transform or traverse reality and upon the transformation or completion of travel effectively be put away or left behind for if knowledge is simply attributed to distinctions, and a distinction "just is", than even knowledge itself becomes a process within the experience of "God".
Given reality is governed by change does God evidence as everpresent through reality where distinctions become images relative to eachother.
Re: God.
1. There is only One God. There is not a so-called 'deeper God' nor 'shallower God'.
2. Experiences create 'you', 'the person', or 'personality', within a human body, continuously, while the body is breathing, pumping blood, et cetera. Experiences do not 'drive' you people to act or reflect. you are 'driven' by 'the desire to keep living'.
3. Experiences are not some so-called 'power' over all consciousness. Consciousness, Itself, is just aware of all experiences. And, human consciousness is just the awareness in, and from, human bodies.
But, the difference between 'awareness', and, 'Awareness', is already known, but obviously not by 'you', 'the one', here, known as "eodnhoh7".
Seemingly absurd statement, and with a question mark at the end of it.
Imagine a human 'ego' which has only 'been around' for less than 100 years, compared with an eternal Universe, and the human 'ego' is so blind and stupid that it would actually conclude that some things, like God, for example, are so-called 'unknowable'.Eodnhoj7 wrote: ↑Thu Aug 21, 2025 4:27 am It is distinction for all things are by being distinct. Maybe in these respects God is unknowable, but if one makes the distinction of God being unknowable than there is a distinction of God "being unknowable" thus relegating God as not fully beyond grasp for "the unknowable" is a distinction by nature of the limits of knowing.
Yes, and very easily so. Quite simply through any or all of the five senses of the human body some 'experiences' are 'gathered', 'collected', and 'stored'.
'you', still, do not yet know what 'we' are. As can be very easily and simply proved True by just asking 'you', 'What are 'we', exactly?'
'you' are, still, not yet even aware of what the word, 'paradox', even means or is even referring to, exactly. And, this is proved True by 'the way' you' use 'that word'.
Once again 'we', here, have 'another one' who, laughably, believes that because it has yet to come to know some thing, then 'that thing' is so-called 'unknowable'. 'egos' can, literally, be absolutely blind and closed.Eodnhoj7 wrote: ↑Thu Aug 21, 2025 4:27 am and from this reality becomes less of a thing in the traditional static sense and more of a process as the thing. If God truly "is" than God is process of transformation, an ineffable reality that makes sense only in accords to appearance and yet of depths so subtle little if anything can be grasped for to simply define God as "He who is" would be to look into and observe "isness" and by "isness" process or transformation becomes evident.
What even is so-called, 'God evidence', exactly?Eodnhoj7 wrote: ↑Thu Aug 21, 2025 4:27 am Conceptions of God would thus be equivalent to a tool, a raft, by which to transform or traverse reality and upon the transformation or completion of travel effectively be put away or left behind for if knowledge is simply attributed to distinctions, and a distinction "just is", than even knowledge itself becomes a process within the experience of "God".
Given reality is governed by change does God evidence as everpresent through reality where distinctions become images relative to eachother.
Re: God.
Infinity (∞) is not a number in the same way that 1, 2, or 3 are numbers. It represents the concept of something being boundless or without limit, rather than a specific quantity.
Infinite doesn’t mean numerical.
Re: God.
It does for entities that exist inter-subjectively.
Re: God.
Gods Immortal Love.
“ What can you say about leaving a place you loved? All the memories. All the experiences. It can be heartbreaking until the excitement takes over. Because you soon realize you get to make new memories, have new experiences, and best of all, fall in love all over again.” Lois Lane
“ What can you say about leaving a place you loved? All the memories. All the experiences. It can be heartbreaking until the excitement takes over. Because you soon realize you get to make new memories, have new experiences, and best of all, fall in love all over again.” Lois Lane
Re: God.
“The reason I know how much Superman loves humanity is that he’s not just someone I report on, he’s everything to me, he’s the love of my life, the father of my sons. John, Superman is my husband.” — Lois Lane
“A good marriage isn't something you find; it's something you make.”
My father and I are one.
“A good marriage isn't something you find; it's something you make.”
My father and I are one.
Re: God.
Actually is can be argued that all numbers are infinite sequences as they reappear in other numbers.
Dually all mountable numbers are merely 1 recursively occuring as sets that allow the other numbers, 2 or 3 or 342 to occur.
Dually the space between each number is infinite: 1.1, 1.11, 1.111., etc. with all fractions being fractals of 1.
Re: God.
If that’s how you see it, then okay.Eodnhoj7 wrote: ↑Wed Aug 27, 2025 6:45 amActually is can be argued that all numbers are infinite sequences as they reappear in other numbers.
Dually all mountable numbers are merely 1 recursively occuring as sets that allow the other numbers, 2 or 3 or 342 to occur.
Dually the space between each number is infinite: 1.1, 1.11, 1.111., etc. with all fractions being fractals of 1.
For me, numbers are imagined. Sequences are projected movements within perfect stillness.
Re: God.
All is imagined for the reality of you touching a table is but a past image within your mind. The everpresent now is but a flow, illusory by degree of imperananence, what we considering real experience results in thought by which to transcribe it for thought is how the flow of now is transforms.Fairy wrote: ↑Wed Aug 27, 2025 9:13 amIf that’s how you see it, then okay.Eodnhoj7 wrote: ↑Wed Aug 27, 2025 6:45 amActually is can be argued that all numbers are infinite sequences as they reappear in other numbers.
Dually all mountable numbers are merely 1 recursively occuring as sets that allow the other numbers, 2 or 3 or 342 to occur.
Dually the space between each number is infinite: 1.1, 1.11, 1.111., etc. with all fractions being fractals of 1.
For me, numbers are imagined. Sequences are projected movements within perfect stillness.