henry quirk wrote: ↑Tue Sep 22, 2020 12:32 am
you wrote:
...we seem to largely agree that comunism on a small scale where communities of common purpose find each other and live in shared environments with shared property and minimal hierarchies are small scale expressions of communism in exactly the way that Henry's minarchism is displayed at a localised level.
what you seem to say here: a natural rights libertarian minarchy & a communism are indistinguishable
if that's what you're sayin': then -- no -- we do not agree
You aren't applying the same tests to the thing you like that you apply to the thing you don't like.
how so? I thought it was clear: man is not built for communism (voluntary slavery)...communism requires a psychology that isn't natural for man...to implement a communism requires
state to force man to be communistic
This person has NO evidence NOR proof for what they claim ' is NOT natural for "man" ', but yet persists preaching this as though it is an absolute Truth.
By the way, WHY this ALWAYS 'has to be' gender specific never ceases to amuse me.
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
man, on the other hand, is built for a natural rights libertarian minarchy (freedom)...a natural rights libertarian minarchy perfectly matches man's psychology...to implement a natural rights libertarian minarchy man simply has to be free and leave the other to do the same
Although there is ACTUAL Truth in this thinking, this one BELIEVING that they KNOW (again) "man's" psychology is just laughable.
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
in the first: man enslaves man for the common good
in the second: man is free
I wonder if this one known as "henry quirk" actually realizes that it is 'trying to' enslave man, and human beings, for the, supposed, "common good", with those three ridiculous articles?
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
You give your own preference all this extra benefit of the doubt, and your "owness" thing is something you have never been keen to properly describe.
I am a proponent of my thing and a opponent of the other thing: this is true
That is; a proponent of their own thing, which enslaves "others" to do as that one expects.
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
as for owness: I have explained it, properly, in several places, in-forum
Yes you have explained 'it', 'properly,. And the MORE you explain 'it', the MORE ridiculous 'it' is.
People are their own, and can do what they like, as long as they do not take what "henry quirk" BELIEVES is his property, and if they do, then "henry quirk" BELIEVES he has a right to 'shoot 'em dead'.
So, in "henry quirks" ideal society or state, "others" are their own, just as long as they follow and abide by "henry quirk's" rules and laws.
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
ownness is the innate intuition of all men:
I belong to me, I am not property of another
So, WHY then in "henry quirk's" ideal state human beings will suffer the 'promised consequences' by OTHER human beings.
If 'one' is supposedly NOT proper of "another", then WHY can "henry quirk" CLAIM that is can whatever it wants to "another", even if, for example, the "other" just touches "henry quirk's" spatula without asking?
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
Given that nobody else has ever been able to eradicate opportunists, those being the very people who stymied every other noble idea ever, I don't really see how "the only people that can stymie it" being the people who stymie everything is a great reason to have a lot of faith in this project.
it ain't a project, and faith ain't required
man is free; there are always those lookin' to leash him, even as they themselves would never submit to the leash
what's required is the willingness to spill the slaver's blood, to resist, to fight...the general, meanderin', rock scrabble, path is always forward, away from slavery toward freedom (more accurately, toward the recognition that man is free, bein' free is his natural state)
Then I would NOT be to surprised when NO one is willing to follow NOR abide this most ridiculous of ideas proposed by "henry quirk" here.
In fact, I would suggest doing as suggested here and moving away from this JUST ANOTHER 'slave state' towards PURE FREEDOM, and the state of PURE HAPPINESS, in harmony, which is what ALL Truly WANT and DESIRE anyway.
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
It's just another way of saying that everyone who joins in needs to have similar expectations.
not similar expectations, but the same expectation: to self-direct, to be self-responsible (freedom)
And to be 'self-directed' AND 'self-responsible' is to do what leads to True Peace, and harmony.
Killing "others" just because they touch one's stuff is NOT being 'self-directed' NOR being 'self-responsible', AT ALL. Unless, of course, one WANTS to course MORE conflict and MORE disharmony than what ALREADY EXISTS, now, when this is being written.
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
You live in a pluralist society, you may not enjoy all the details, but the thing that makes it so strong is the fact that it can allow very broad (I say briad, not infinte) latitude for many people with widely differing outlooks to live and work together and live their lives much as they wish to lead them without, itself, falling apart.
indeed
reduce gov to its bare minimum and it would be even that much better
That is why we can have an era of drastic change without toppling. Modern western society doesn't have the shortcomings of communism or minarchism or any of the exotic special social constructs with which many would wish to replace it in that it can accomodate these varying expectations, and the opportunists too.
a natural rights libertarian minarchy has no shortcomings
LOL But what about when one touches the stuff of a, so called, "natural rights libertarian minarchy"?
What would happen then?
henry quirk wrote: ↑Mon Sep 21, 2020 1:26 am
-----
almost missed this...
There is nothing in my definition of communism which is not achievable simply by people who like the idea agreeing to join a community with sharing of resources and equal apportionment of returns.
show me one
What part of 'my', in that statement, did the one known as "henry quirk" NOT UNDERSTAND here?