iambiguous wrote: ↑Thu Sep 08, 2022 8:53 pm
Now, philosophically or otherwise, is there a way to pin down how all rational men and women are obligated to react to it?
There is one smallish problem and I think it might contaminate how you are answered. There is no such thing as the 'rational man or woman'. While I agree that we can, say, try our best to think and act rationally the greater truth seems to be that we actually choose things
irrationally. What stimulates the love of the English monarchy seems to be anything but classically rational. It is deeply sentimental (and I do not mean this in a negative way).
Frankly I do not really understand what assessment you'd hoped for. I assume that your rational assessment is that a monarchy is completely absurd, is that right? That the love or respect for Old England (and all that the monarchy represents) is outdated and absurd? That fits with a modern perspective, doesn't it?
The question of *obligation* interests me. Given that I have considerable background researching those movements, generally on the political right and also toward the extremes of the right and conservatism, I am aware that there are people who value monarchies because they, let's say ideally, are genuinely rooted in the old structures of their given society. As all are aware they were once understood to be somewhat *divine* and thus all the church rituals when they are installed. At least
theoretically they are supposed to act in the best interests of the people they rule.
But the question of defining *best interests* is tremendously fraught is it not? Our present age (the last decades really) is marked by astounding disagreements.
What makes them any more, or less, legitimate than elected politicians who are more often than not corrupt to the core and whose real interests are in their own political careers. Technically, those who validate the monarchy say that because they are not political figures (standing technically outside of politics) they can exert a different sort of influence. A politician is elected for a short term and acts in Machiavellian self-interest. But a royal family, again technically, has influence for an entire lifetime and indeed for generations.
I admit to being very amazed when the younger prince what's-his-name defected in such a blatant manner from the position he would have been asked to uphold. I must admit that his marriage to an African-American woman, and by that I do mean marrying outside of the group that he'd have been expected to marry, is simply an overt symptom of the absurdity of the time we are in. But there we see the tendency, so marked, to undermine hierarchies and to act against them. The entire spectacle of singing Negro-American hymns in the Anglican Church when the marriage was conducted was painful and strange to watch (I watched just a few minutes of the rituals and paid attention to what was written in the NYTs). Hoe embarrassing and painfully ridiculous the entire rehearsal seemed.
But the idea that I am communicating, or the sense of the absurdity, is simply because I am aware that there arises in people, psychologically,
a will to undermine and destroy hierarchies. I think that that is far less rational than it is rational to be frank. That is to say it is irrational.
It would be interesting and amazing if now-King Charles could think & speak with the
intellectual freedom of a Jonathan Bowden.
Now
that would be something! Imagine the upset, imagine the scandal. It would be delicious.