reasonvemotion wrote:My question is, what does the Torah teach besides saying the Jesus was not the Messiah, is there a Messiah according to the Torah and when and how will he come about? There are also Christian Jews and Jews who dont follow their religion. A Jew who believes in the Torah and follows its rules would be classified as "orthodox"? Would you be orthodox?
Most Jews do not believe in any coming messiah. The messiah was never contemplated as being a god anyway, the notion is entirely inconsistent with Judaism.
Judaism is misunderstood by most, and the Orthodox Jews are the biggest offenders. Judaism evolves. Judaism is constantly in flux. It is different today from yesterday. Judaism is a system of thought that applies principles to new situations, and also develops new principles as one goes along. Some Jews believe in a messiah, many don't. Some Jews believe in a god concept like the Christians, most don't. Some Jews believe in god, many don't. Some Jews believe god is beyond our comprehension, others that it is our social conscience, others that it is a divine energy that lives within each of us, etc., etc. In short, there is no one set Jewish belief regarding Jesus, the Messiah, or even what Judaism itself involves.
With the above caveat, here is my view. What the Torah states about Jesus is that Jesus cannot be god, cannot be worshipped as a god, and still be of god. Abraham destroyed icons of gods. He was an iconoclast. Therefore, hidden in code, is a basic principle of Judaism: the destruction of icons. This is why Judaism has nothing to do with Christianity. Another major principle of Judaism is an abstract conception of god, god cannot be reduced to the concrete. God tells Moses not that its name is "I am what I am," but "I am what I am becoming." For Jews, god is a verb, not a noun, it is evolving. It evolves with us. Now, combine just these two basic principles, and what do you get regarding Jesus? Jesus becomes a concrete, easier to grasp symbol of god, for many people. But, the Jewish conception of god is of an abstract being beyond our understanding, so to reduce god to such a state is abhorrent. Furthermore, Jesus becomes a symbol, an icon, and Judaism seeks to evolve beyond the use of icons.
Another note, which so many misunderstand, is the story of Isaac almost being sacrificed by Abraham. Most people think the message of the story is that Abraham showed his faith in god in being willing to kill his son. This is the exact opposite of the story's meaning. At the time, the Jews lived by people who routinely sacrificed their first-born male son to god. The willingness to sacrifice was considered no big deal. The big deal was in not sacrificing his son. The clue? The angel had to tell Abraham twice not to kill Isaac. So, the Jews abandoned the idea of a god that required human sacrifice centuries before the Jesus story comes about, stating that god required a human sacrifice. That is considered to be insulting to the image of god.
For Jews, the Jesus myth turns things backwards by centuries.