Harbal the Magnificent writes: I don't want to be a philosopher, and my game is perfectly adequate for what I do want to be, which is one who draws attention to stupidity.
The word you are looking for is not stupidity but
nescience. You are not stupid by any means. What defines you is
nescience.
[Late Latin nescientia, from Latin nesciēns, nescient-, present participle of nescīre, to be ignorant : ne-, not; see ne in Indo-European roots + scīre, to know; see skei- in Indo-European roots.]
The root is interesting:
skei- to cut, split.
Think of Iambiguous
who defines himself as ever-fracturing, as one who loses his center, and splits into personal powerlessness.
Walker wrote: ↑Sun Dec 25, 2022 5:43 pm
Harbal wrote: ↑Sun Dec 25, 2022 5:40 pm
Walker wrote: ↑Sun Dec 25, 2022 5:30 pm
Then, care for others. That is an aspect of Christianity. It's the philosophy that empowers the actions of a Christian. Care for others.
Decent people care for others, it has nothing to do with having a religion. Not all Christians are decent people, and some are downright twats, just like any other random bunch of people.
Therefore, Christians are decent people, because caring for others is an aspect of Christianity.
They should be treated accordingly, and not persecuted.
This issue needs to be given a closer examination. What is at stake needs to be better understood through being better seen.
You can begin to make some statements and these help clarify the question:
If American Christianity is considered there are 5-6 different innovative American versions. Jehovah's Witnesses, Seventh Day Adventists, Mormons, Christian Scientists, Pentecostals, and then various strains of Evangelicals, Non-denominationalists and then Catholics. The Catholics need to be divided into post-Vatican ll and then the Traditional Catholics whose rigidity is not appreciated by the present pope and the liberal Catholic structure.
(By *innovative* I mean strange American inventions. Christianity was reinvented in the American context by those of the first group.)
Yet getting down to a sort of 'bedrock' and a core definition of what a Christian is -- that can sort of be done but it has problematic aspects. Immanuel all the time wants to define this irreducible bedrock Christianity. But he is in conflict with other branches of Christianity which he considers heretic (though he does not use that word).
Harbal, because he operates at a level without any points of reference, without any knowledge-base at all, can say...
Decent people care for others, it has nothing to do with having a religion. Not all Christians are decent people, and some are downright twats, just like any other random bunch of people.
...while simultaneously failing to understand that there is such a thing as a Christian culture that is European through-and-through. It is that culture that made the Christian even if, as Immanuel might point out, that Christian is not the sort of ultra-dedicated Christian that Immanuel tells us he is (a true Christian). Manners, ethics, social conduct, relationships and marraige -- all of these have been formed essentially through centuries of Christian influence.
Decent people have to be created. And the process of creating a culture of decent people required
centuries of education and training. People are not simple 'decent'. They are decent because they are raised in decent society that puts tremendous pressure on them and also defines strict limits.
True, with the destruction of Christian belief and Christian culture people fall away from traditional ethics because they are no longer directly educated in these. And what happens then? What happens is what we see happening around us. Social breakdown, social divisions, conflicts that cannot be bridged, lack of good social ethics and behavior, rudeness, aggression, and then lawlessness. Christian religion had provided cohesiveness and when it dissolves so too do those ethical limits that it established.
Christianity when it is
studied (its historical roots, etc.) is seen to be a repository of knowledge and also values. Those advanced in theology were also well-versed in general philosophy, the Greek classics and literacy generally. Without a center of coalescence and a comprehensible social theory and indeed a *Christian anthropology* that
center dissolves away. And the individual that arises in that milieu is as we notice today: separated from social context and continuity. Uncomprehending of history. Illiterate. But whose attention and 'life' is in the hands of the corporations that purvey what he sees and hears and which comes at him from all angles, as a constant barrage. That man no longer possesses himself but is possessed by a range of powers, factions and entities that he is unaware of and cannot see. That men then becomes a "product" that is produced but is not informed by all that which at one time was understood to be of a high category.
As I have been trying to say that man devolves. To what could he raise himself up? There is no up. The horizontal, the mutable and the contingent becomes his *world*.
You see when you take it to its furthest point you then have, right in front of you, a man who looks remarkably like Harbal. This is not his fault though. Or it is not his fault until he becomes aware that he really does have responsibility and also agency which he cannot and must not squander. But to speak in terms of *must nots* and *cannots*
implies a structure of values and ideas that must be recovered and accentuated again.
So the true facts really do imply that the loss of this informed conscious man -- a man with spiritual and moral agency -- will result in the breaking apart of civil society as we had understood it. We see the evidence of this. We are aware that it is happening. But the forces driving it are way too powerful.
It is in this context that we are in *ideological wars*.
I will always opt to support Christians and Christianity when what opposes it, and what results from its demise, is so obviously manifest.
And it is still
better to grasp the metaphysical values that are at stake and which stand behind Christianity and Occidental culture rather than being a slavish member of some congregation and incapable of self-actuating thought.