mickthinks wrote: ↑Thu Sep 24, 2026 7:15 pm
Fanman wrote: ↑Thu Sep 24, 2026 6:15 pm
mickthinks wrote: ↑Thu Sep 24, 2026 5:51 pm
I don’t think he did. Dawkins was quite clear that he was addressing the belief in God at the root of Christianity, Islam, and Hinduism. Other conceptions of God to which Dawkins’s “delusion” thesis doesn’t apply are available, of course.
Does Dawkins' showing that his definition of God is a delusion mean that he has shown that God, outside the scope of his definition, is a delusion?
Er …
mickthinks wrote: ↑Thu Sep 24, 2026 5:51 pmOther conceptions of God
to which Dawkins’s “delusion” thesis doesn’t apply are available, of course.
So that would be a “no”.
I’m already beginning to lose faith in this discussion, dude!
Which conceptions of God would you include in Dawkins' definition? [his God hypothesis]
Richard Dawkins' definition of God does not feature in the NASB translation of the Bible. So he isn't describing the Christian's God, Yahweh, in his definition.
My thought is that, without a matching biblical hypothesis (or definition), he cannot establish the correspondence between his God Hypothesis and Yahweh.
So, in terms of definitional coherence, it is not clear who Dawkins' title means by “God”.
Update to my post:
Based on what has been stated in this topic, I believe the strawman shape of
The God Delusion is visible.
1. He created a definition of God, his God Hypothesis: “a superhuman, supernatural intelligence that deliberately designed and created the universe and everything in it.”
2. As I stated, this definition is not found in the NASB translation of the Bible. So it cannot simply be indexed as a definition of the biblical God.
3. As micthinks stated, “Dawkins was quite clear that he was addressing the belief in God at the root of Christianity,” so he created a conceptual bridge to the Christian God, Yahweh, without explaining why his definition adequately encompassed Yahweh.
4. Dawkins explicitly qualified his conclusion by saying that “God, in the sense defined, is a delusion.” His conclusion is therefore explicitly indexed to his own definition.
5. Dawkins argued that his unique definition of God, his God Hypothesis, is a delusion. But without an explicit conceptual bridge linking his definition to the biblical God, which he has not supplied, he has not established that the biblical God is a delusion.
6. On this basis, I would argue that his book has the shape of a strawman argument.