If, and only if, it is true that you do like oatmeal.Gary Childress wrote: ↑Thu Aug 13, 2026 4:27 pmSo you are saying that my subjective liking of oatmeal (something you may not share or comprehend in the same way I do) is an objective fact?Immanuel Can wrote: ↑Thu Aug 13, 2026 4:18 pmYes, but I did.Gary Childress wrote: ↑Thu Aug 13, 2026 4:04 pm
You said nothing about "epistemic subjectivism" or "aesthetic subjectivism."
I knew the key distinction, and was careful to make it, as you can see above; and you didn't even realize the distinction, which is why you made a category error. But you were asking an aesthetic question (what do I like) versus an epistemological one (how do we know).
I'll give you the answer.
The fact that you (subjectively, aesthetically) like oatmeal is objectively true...perhaps, if, in fact, Gary likes oatmeal. But I can't know (epistemologically) whether or not Gary likes oatmeal, or whether Gary is only saying Gary likes oatmeal, to make a point. Something will be objectively true, even in this case; and the fact that I can't know whether Gary is telling the truth or lying will not change the objective truth. It won't make the answer factually subjective, in other words. Whether or not Gary objectively likes oatmeal will remain true, whether or not I subjectively assent to it.
So my subjectivity is not determining the facts. The facts objectively remain. Reality will be what reality is. It cannot be other than "real." Even the invocation of the question "Is X real," presupposes the existence of a thing called "reality," to which the question can be alluding. If it did not, you could not even form the predication behind the question.
Ugh. You did it again.So if I think murdering me is wrong,
I made an epistemological claim.
Then you made an aesthetic question.
And now you've made a moral one.
Two category errors in succession. You need to look up "category error," Gary, and figure out what that means.