It's not. But in a liberal polity, the concerns of the minority are supposed to also be the concerns of the majority, since they purport to believe in minority rights. So it's not as if an objection from a minority goes away -- rather, it has to be settled on universal moral grounds, as in "is this thing right?"MikeNovack wrote: ↑Mon Nov 24, 2025 4:30 pma) Discussing "form" -- but where in the usual forms of representative democracy is it implied that the minority need be happy with the decision?Immanuel Can wrote: ↑Mon Nov 24, 2025 6:14 amSo your supposition is that if the majority elected somebody, then whatever he decided to do is something nobody can object to, and something that must be moral, simply because he was an elected representative?MikeNovack wrote: ↑Sun Nov 23, 2025 7:09 pm
IF you believe government should be a representative democracy and IF all within that accept this, then ALL are accepting "the money will be spent as decided' AND the minority opinion opposed to this spending HAS "granted permission" (by continuing to accept representative democracy).
Of course, in a secular, relativistic ethos, one skeptical of objective moral values, all that's left is "who has the most power?" And Nietzsche saw that clearly.
Exactly so. In a secular politic, morality cannot come into it at all, except by accident, habit and misunderstanding of secularism itself. There can be no such thing as "morality" that anybody can find the justificatory leverage to appeal to, because secularism cannot justify even one single small moral rule on the basis of secularism.b) MORAL does not come into it.
So power rules, and right is out. Again, it was Nietzsche who saw that so clearly.
Actually they are. They're certainly not for delivering bad, unjust, stupid and immoral decisions, are they?Forms of democracy are NOT about delivering good, just, wise, or moral decisions.
It never entered my mind to do so, nor would it logically follow from any form of genuinely Christian belief. As Locke understood and argued so well, compulsion of belief simply does not follow from Christian premises. Rather, the primacy of the right to free conscience for all follows...the most liberal sort of state, really.Are you proposing to replace democracy with rule by the Christian equivalent of ayatollahs?
Compulsion of belief, as Locke pointed out, is actually anathema to salvation. Everybody MUST be grated the right to make his/her choice about his/her beliefs and commitments. How else can he arrange the eternal disposition of his soul, and give a true account of his volition and actions to His own Creator?
That being said, all choices come with natural consequences, and a Christian is not to be blind to those...to allow somebody to believe something self-destructive (such as that cocaine is the road to happiness, or that murdering babies is not murder, or that a boy is a girl) is not an act of mercy or love, but of neglect, contempt and selfishness. So a Christian may, in good conscience, urge the addict to seek help, induce the potential mother not to abort, or inform the boy that God loves him as he is -- and should do so, of course. So should any decent human being.
But ultimately, the disposition of each person's soul is in his own choice. In any political situation harmonious with Christianity, it can be no other way. A person has to have the right to be wrong.