No --- my academic background was in the hard sciences (but like I said, interest in other things). When I got my BA, wasn't sure whether I wanted to go on with Physics or move to Philosophy. Since I had gone to school with NDF money, I decided to teach high school a while (what NDF was created for) and spent a decade teaching math and all sciences << besides the moral obligation, each year teaching forgave some of the loan, and when I began that, the Vietnam War still on and my draft board not taking 2As >>MikeNovack wrote: ↑Sun Aug 17, 2025 10:46 pmDo please tell me, Mike. Are you an anthropologist in real life?
Most of my working career designing/coding software (senior systems analyst and senior business analyst). Retired quite a while now. I'm over 80.
About the trance stuff -- yes of course the Yoruba rite folks are entering trance to contact the Orishas. You'd have to talk to one of THEM to decide if they believed aspects of some ONE or separate deities. Ghost Dance originally was to contact ancestors and the spirit of Buffalo -- but in this case we were just having demonstrated (by experience) that the particular combination of motions WOULD be disorienting/trance inducing relatively quickly-- sort of a hands on "see - this would do that". Most of us know that extended dancing, especially to exhaustion, can be trance inducing
Comparative religion doesn't mean looking ONLY at "one big god monotheism".
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Thanks Mike. I'd be ashamed to confess how disconnected and unplanned was my own career.
The dance I did at university was not exhausting and was led by a tutor who I surmise acted as hypnotist although the whole proceeding was referred to 'Natural Dance'.
As to comparative religion, the anthropological perspective, and even better anthropological training, is the best for the study of comparative religion. As I am sure you will agree, so too is knowledge of history. With anthropology(or nowadays sociology) we have contemporary study of man, and with the study of man's past we have the longitudinal study of man.
God concepts are part of human nature.