Given language is determined by symbolism, and symbolism fundamentally is forms composed of and composing space, the nature of language becomes a process of spatial curvature, by nature of the symbols involved, thus necessitating the application of meaning only occurs if there are forms by which meaning can be transferred. In these respects the creation of meaning is the creation of reality through symbol formation where meaning is the energy by which the symbol institutes change with phenomenon, including consciousness.
This further necessitates the consciousness transference occurs through spatial curvature by means of applying intention and attention to forms in such a manner that consciousness becomes transdimensional. In these respects language takes on the nature of being a portal through which awareness travels given a single symbol causes a transformation of the psyche.
Symbol conceptualization is the paradigm by which the mind is formed as a structure of interwoven symbols with the symbol fundamentally being curved space, as it is a form, thus meaning results as a transference of intention and attention by nature of space where form acts as a vehicle for the psyche in the respect that the symbol contains the transformative ability to institute change within oneself and in others.
Consciousness thus becomes symbol projection and reflection by nature of forming space so that symbols contain the mind and by the mind reality comes forth by the existence of forms.
Meaning thus takes the nature of the symbol embodying it and relegates the conscious acts of intention and attention to being inseperable from space. In these regards the conceptualization of language so as to provide dimensions to the psyche results in the nature of consciousness being grounded in space where pure consciousness may effectively be akin to a spatial void by which forms arise, as seen in eastern meditation practices and quantum appearances of particles in western science.
Language is the transference of consciousness through symbols that in turn house the psyche and the nature of these symbols is grounded in a spatial nature. Where space becomes self-evident for what it is by the appearance of form, consciousness becomes inseperable from space by nature of the forms, the symbols, used to house it. Symbols become portals within the psyche to further symbols where the derive meaning acts as a source of change within consciousness so that consciousness may exist both as distinct and a means of distinction through interwoven change.