Well, we're a long way down an irrelevant rabbit trail anyway, so let's return to the main point.MikeNovack wrote: ↑Sat Aug 09, 2025 5:21 pmNOT what I have been saying.Immanuel Can wrote: ↑Sat Aug 09, 2025 2:18 pm
Let’s say we take the old axiom, “Where there’s smoke, there’s fire.” Does that tell us that smoke is the cause of fire? Or that fire is the cause of smoke? Or is it combustion that is the cause of fire and smoke? What about oxygen? Or what about the kid with a can of gasoline, who started the fire? Is the kid or the gasoline the cause? What about the dryness of the surrounding brush? What about the forest management policies in the region? Or how about the dry summer?
What’s the cause of the smoke? Is it the fire, the combustion, the oxygen, the brush, the kid, the gasoline, the summer, or the forest management policies?
Even if all of these always occurred in the case of every fire,”perfectly correlating," how would we decide the answer to that? And what would we be meaning by “cause” in each case?
Secularism denies the existence of any objective moral system anyway, so reference to an objective morality can't save it. Its coincidence with any such on this or that point will only be accidental and not at all "objective" by Secularism's own account, anyway.
Back to the main thing, then: can Secularism impart any moral knowledge? Answer: no.
But then back to the OP: is "religion," (meaning whatever) automatically incompatible with Libertarianism? The answer is, "It depends on what the 'religion' in question is." Some will be, and some will not.
But Secularism cannot tell us whether or not Libertarianism is a morally "good" or morally "bad" option, anyway: so it doesn't seem that any such alleged incompatibility, even for those, like Islam, for which it would be obvious, could be criticized on any purely Secular basis anyway.