Darkneos wrote: ↑Sat May 17, 2025 12:28 am
BigMike wrote: ↑Fri May 16, 2025 10:52 pm
Darkneos wrote: ↑Fri May 16, 2025 10:31 pm
Destiny is determinism.
Determinism also means it's all decided and nothing matters. The point is you have no control, that includes whether you care about the outcome.
You do shrug at suffering, because you have no control. That's not precision either, again what you are advocating is rooted in the belief in free will. Most of our actions are.
It does indict determinism, the point being that folks have to accept it because they can't do otherwise. Belief in free will motivates people to change, determinism does not. You CANNOT be accountable under determinism, you can under free will because you made a choice. Honestly...you have to know that much.
It did. People who believed it was gods will, that some people are beyond help. You're kidding yourself if you think it's the sober alternative. That's also not how progress happens, progress happened because people have believed in free will. If they didn't they never would have.
You're thinking is...still...too narrow and you advocate for a determinism that doesn't exist.
You're confusing concepts again, Darkneos—and it's not a small mistake.
Determinism is a
scientific framework. It describes how events follow from prior causes according to the laws of nature. No mysticism, no divine plan, no teleology. Just physics, chemistry, biology, psychology—each layer unfolding from the one beneath it. It’s not destiny. Destiny presupposes intention, purpose, a cosmic goal. Determinism doesn’t. It’s not about
where you’ll end up. It’s about
why things happen.
You keep saying, “Under determinism, nothing matters.” But that’s projection, not logic. Saying “nothing matters” assumes that mattering requires magic. It doesn’t. If I care whether a child suffers, and I know I can causally intervene to reduce that suffering, then that matters—even if my concern, my capacity, and my action are all caused. Caring doesn’t need to be metaphysical. It needs to be
effective.
And no, you don’t need libertarian free will for accountability. You just need a model where actions have effects and people are shaped by experience. That’s what restorative justice is built on. That’s what trauma-informed education does. That’s what successful drug rehabilitation programs rely on. Not free will—
feedback loops. That’s responsibility as responsiveness, not retribution.
You also say, “Belief in free will motivates people to change.” Sure. Sometimes. So did belief in divine right, or nationalism, or racial superiority. Motivation is morally neutral. The question isn’t “Does it motivate?” The question is “Does it motivate toward truth and compassion, or toward delusion and harm?” Free will is just as often a weapon as a balm. Determinism, when understood properly, doesn’t drain action—it
informs it.
Progress didn’t happen because people believed in free will. It happened because people observed injustice, felt empathy, learned from past failure, and organized in response to structural causes. All deterministically. Free will was just the story they used to make sense of it. But stories aren’t engines. They’re labels on the fuel tank.
And if you're going to say determinism “doesn’t exist,” then take it up with physics. The conservation laws. The four fundamental interactions. The whole causal architecture of the universe. That’s determinism—not a philosophy you dislike, but the reality you're already living in.
So, no—I don’t accept your definition. And I won’t let you turn scientific causality into a cartoon villain because you find it emotionally inconvenient. Grow with the truth, or keep clinging to your fantasy of control. But don’t pretend the facts are on your side. They're not.
Determinism isn't a scientific framework, it's a metaphysical view.
I also already explained how things are meaningless under determinism, you have to do better than just insist they aren't. Give evidence. Stop strawmanning with "magic".
You do need free will for accountability, that's the only way the idea works. Under determinism accountability is incoherent.
The question isn't "does it motivate toward truth, compassion" or any of that stuff, the question simply is "does it motivate" and it does. You are appealing to consequences of that motivation (which is a logical error).
Progress happened because of the default belief in free will, that we have power to make things other than they simply are. Every social justice movement is built on that principle, refusal to accept the state of things. Heck most of their literature is dripping with the idea.
Again you're arguing for a determinism that doesn't exist and you have no evidence that removing the belief in free will does any good. For someone who believes in scientific causation you have ZERO evidence for your claims.
But even under determinism it would still be better to keep the belief in free will even if it might be an illusion because it has the effect of positive change for humanity (and there is data on that one).
Sorry dude, the facts ARE on my side, not yours. You have no studies, no data, to prove that getting rid of the belief in free will is better than leaving it, and I have plenty. You also have no plan on how to make it work other than insisting it will.
Again, narrow thinking. You have to do better than mere insistence, but I realize you have no data or research to support that so it's all you got.
Progress didn’t happen because people believed in free will. It happened because people observed injustice, felt empathy, learned from past failure, and organized in response to structural causes. All deterministically. Free will was just the story they used to make sense of it. But stories aren’t engines. They’re labels on the fuel tank.
This has been proven false. Determinism didn't do that, it was the story. The stories humans tell ARE the engines that drive us to do things, that's part of being a social animal.
You cannot be this dumb...
Let’s walk through this carefully—and with clarity, not noise.
First: you're flat-out wrong when you claim determinism isn’t a scientific framework. Determinism is
not a religious belief. It’s the natural consequence of physics—of Newtonian mechanics, of field theory, of the conservation laws, of the Standard Model. And while quantum mechanics adds probabilistic elements, that’s not a ticket back to mystical freedom. Probabilistic ≠ free will. It’s still governed by laws. You can call determinism "metaphysical" if you mean it's a philosophical interpretation of scientific facts—but you cannot deny those facts unless you're ready to throw out physics entirely. And that’s not a move made in serious argument. That’s retreat.
Second: your constant refrain of "you’re just insisting" is projection. I’ve given consistent, causally coherent explanations. You, meanwhile, keep asserting—without evidence—that everything meaningful must be uncaused to matter. But causality doesn’t negate value.
It explains it. You care about your family because of evolution, attachment biology, and life experience—not in spite of them. If you think caring has to come from nowhere to be “real,” then we’re not talking about philosophy. We’re talking about wishful thinking.
Third: accountability. You say determinism makes it incoherent. Really? Then explain the legal systems already evolving toward
restorative and
rehabilitative justice—systems that explicitly operate from a model of behavior shaped by cause, not choice. Norway. Portugal. Parts of Canada. They’re not relying on metaphysical libertarianism. They’re applying cause-and-effect frameworks to reduce recidivism, treat addiction, and actually make society safer. That’s accountability under determinism. And it works.
Fourth: motivation. You said it yourself—what matters is whether a belief “motivates.” So here’s the problem: free will doesn’t only motivate. It also
justifies cruelty. It says, “He deserves this.” “She made her choice.” “Lock them up and throw away the key.” That’s not incidental. That’s structural. And yes, determinism has been tested too.
Studies by Baumeister, Vohs, Schooler, and others show that people exposed to deterministic ideas often behave with
more empathy when it’s framed properly. So don’t pretend there's no research. There is. And you just ignored it.
Fifth: your claim that “stories are engines” completely misunderstands causality. Stories are
mechanisms—interpretations, motivators, linguistic tools. But the engine is still biology, conditioning, culture, and reinforcement. If you think Rosa Parks acted because of a fairytale and not because of
decades of systemic abuse, you’re insulting her. Her action was the
result of lived conditions, social awareness, and political context. Not free-floating fiction.
Finally: don’t confuse boldness for depth. Shouting “you have no evidence” after ignoring it isn’t argument—it’s denial. I’ve shown how determinism informs justice, how motivation persists without metaphysical fantasy, how compassion and accountability are enhanced by causal understanding. You haven’t rebutted that. You’ve just repeated the same assertion: that without magic, nothing matters.
But here’s the hard truth: the world doesn’t care what
feels right. It runs on what
works. And determinism works—because it explains. You want to believe the story is the engine? Fine. But don’t expect serious thinkers to pretend fiction drives reality. It never has. And it never will.