Alexis, you really outdid yourself with this one—truly a breathtaking piece of theatrical fatalism wrapped in Biblical quotes and poetic grief. But underneath the performance? Nothing but mystified nonsense and historical hand-wringing disguised as insight.Alexis Jacobi wrote: ↑Fri May 02, 2025 11:49 pm Sorry, I am still interested in talking about Zionism. It is an important topic. Did any of you marvelous people hear what Rabbi Yaakov had to say? I cannot help but see Zionism, which developed among secular Jewry in Europe, as (allow me to put it this way) a desperate survival strategy. The catastrophe in Europe — the loss of life, the loss of place, the intense existential insecurity, produced a sort of madness which had been developing for decades, but post-Emancipation: Never again would these Jews allow such a fate to befall Jewry. Jewish God be damned.
European Jews had no other option except to realize that God abandoned them. God betrayed them. And when they interiorized what had happened (Shoah has the same sense as Nakba) they really had few options: to come to see that this God Yahweh was either a merciless nut job or a figment of the imagination.
Who (among Jewry) could any longer sustain the notion of the Biblical, historical Jewish God? And also consider this: that this God teamed up with Nazis and a general European antipathy to Jews, Jewish will, Jewish tendency to get to the head of the class. If you read Jewish postwar literature the psychic rupture was shattering.
Zionism is, in this sense, a rebellion against Jewish history and Jewish fate. “We will take matters into our own hands” say the Zionist-atheists. And in that sense cease to be historical Jews.
What many Gentiles do not understand — why would they? — is that the United States represents for world-Jewry an opportunity that had never, ever been presented in history. Jews are highly historically conscious. They recognized the opportunity and seized it.
It is an unfortunate fact that Israel was predicted to be a huge mistake by (many) Jews themselves. Everything was foreseen.
The extreme violence unleashed against those who perpetrated the 7th of October had all the resonances of psychotic, paranoid, uncontrollable fear and extreme anxiety. The attacks on Gaza were genocide-like, but with destruction at that level how do you measure the will to retribution?
Israeli Jewry is in an existential trap. And how horrid, how utterly unlivable it is to feel at a fundamental level that your very existence is threatened. That there is no “ground” for you. That God Himself is in effect your enemy and the agent of your destruction.
Religious Jews have all sorts of mechanisms to quash or limit this ever-present anxiety. The structure of the faith is itself a fortress. Secular Jews are in a different situation. They are only quasi-religious and in this sense quasi-Jews. They will not sit by while their own flesh and blood is being attacked.
But Israel, established by conquest, was a deep historical mistake. How this situation gets resolved now is anyone’s guess.
The best laid plans of mice and men …
"You shall betroth a wife, but another man will violate her; you shall build a house, but you will not live in it; you shall plant a vineyard, but you will not use its fruit. 31 Your ox shall be slaughtered before your eyes, but you will not eat of it; your donkey shall be torn away from you, and will not be restored to you; your sheep shall be given to your enemies, and you will have none to save you. 32 Your sons and your daughters shall be given to another people, while your eyes look on and yearn for them continually; but there will be nothing you can do. 33 A people whom you do not know shall eat up the produce of your ground and all your labors, and you will never be anything but oppressed and crushed continually. 34 You shall be driven mad by the sight of what you see." (Deut 28:30-34)
Let’s unpack it: You say Zionism was born from madness, trauma, and existential insecurity—as if that somehow makes it a metaphysical tragedy rather than the entirely predictable outcome of cause and effect. You think you're explaining something profound, but all you're doing is adding dramatic lighting to a completely deterministic process.
People get brutalized for centuries, they're systematically dehumanized, they're exterminated by the millions, and what do they do? They organize. They defend. They overcorrect. They do exactly what every group in human history has done when backed into a corner. There’s no mystery here, no curse of Yahweh, no divine betrayal—just trauma, fear, realpolitik, and survival instinct. It’s as natural and inevitable as tectonic plates shifting.
But you can’t accept that simplicity. You have to turn it into a moral-metaphysical opera. You quote Deuteronomy like it’s an existential truth instead of the fever dream of a violent tribal god invented by men who didn’t know where the sun went at night.
And your distinction between “religious Jews” with their fortress of faith and “quasi-Jews” with their secular anxiety? That’s not deep—that’s just the usual appeal to spiritual essentialism. Whether you’re talking about Orthodox Jews, secular Zionists, or your own overinflated metaphysical pronouncements, it’s all just psychology and conditioning. No god required.
Your whole analysis is steeped in this idea that there’s something uniquely tragic or metaphysically cursed about Jewish history. There isn’t. There’s something human about it. And if we understood that—if we stopped dressing it up in esoteric rambling and just acknowledged the cold mechanics of cause and effect—we might actually find a path forward that isn’t paved with more prophecy, retribution, and religiously-justified despair.
But no, you’d rather sigh poetically while the world burns, quoting ancient scripture and pretending it's analysis. Your take on Zionism isn’t wisdom—it’s mystified fatalism parading as depth.