Don't feel compelled to answer any of this.
Take it as a challenge to refine your ideas -
to sharpen exactly what you believe / mean.
I broadly agree with you, and have said much the same things over a decade ago -
except I did not insert 'God' into the equation.
Still arrived at the same place.. go figure -
But I'll touch on that later in this post.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmEven nihilists, who claim life is meaningless, participate in actions designed to preserve themselves.
The act of breathing, eating, and communicating all point back to an unconscious, unavoidable affirmation of life’s primacy.
There are many types of nihilism.
Not all are self contradictory.
For example, existential nihilism - which I consider myself to be.
Chat GPT - Existential Nihilism wrote:
Existential nihilism is a philosophical perspective that suggests life has no inherent meaning, purpose, or value. Here's a brief summary:
Core Ideas:
No Inherent Meaning: The universe and human existence are ultimately meaningless.
Rejection of Objective Values: There are no objective morals, values, or truths [EDIT: In the context of what we OUGHT to be doing] that govern life.
Human Consciousness: We are aware of this lack of meaning, which can lead to feelings of absurdity, despair, or freedom.
Responsibility & Freedom: In the absence of predefined meaning, individuals are free (and responsible) to create their own purpose.
Where do we start building this meaning?
Perhaps by looking within - at the questioner / seeker / preferrer.
That one prefers what life offers than death,
does not undermine the principles of existential nihilism.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmLife’s Drive for Order and Propagation
I think it's very important to differentiate between the sentience/consciousness of life,
and biological systems that are alive.
Wikipedia wrote:Life: a quality that distinguishes matter that has biological processes, such as signaling and self-sustaining processes, from matter that does not.
The self sustaining processes, the system that resists entropy is necessary for life to persist.
There is an order which you speak of, the orderly biological system that produces & maintains our consciousness.
Conscious life, doesn't necessarily care about this order.
And unconscious life, has no capacity to recognize this order.
The structure that is our body, maintains a momentum, that results in the sustenance of the system - self sustaining.
This does not mean any part of the system is actually seeking this result.
Biological systems as a whole, are comprised of many smaller biological systems -
and these smaller systems, can work in unison, without a direct plan to do so.
The path of least resistance for these systems, results in a unified outcome.. until it doesn't.
At no point did their drive, or lack thereof, change - their actions changed.
That the consciousness of a biological system - the conscious entity - may seek order or prefer order,
is not what I believe to be the fundamental drive of conscious life.
I believe complex life evolved a series of metrics / preferences / needs,
that produce satisfaction in the process of meeting, or dissatisfaction in the process of neglecting.
Wiki - Pleasure Principle wrote:In Freudian psychoanalysis, the pleasure principle is the instinctive seeking of pleasure and avoiding of pain to satisfy biological and psychological needs.
I believe when you boil down all of our preferences and objectives, they can all meet the conditions of this principle.
That even the most complex ideas and objectives, are sought because they either:
reduce the dissatisfaction of the absence OR
increase satisfaction with their presence
The pursuit of complex things, and building for the future - can be satisfying.
And from an evolutionary perspective, it makes perfect sense.
If you have this drive, then future generations will be rewarded,
as you were likely rewarded from past generations due to this drive.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmThis drive for order is the essence of evolution.
There need not be a preference for order, as long as the outcome is order.
And the order need only remain, until one can produce offspring.
Then the rails (order) can completely fall off,
and as long as future generations can survive 'til they in turn produce offspring,
then this cycle is self sustaining - and the order of the individual system can be extremely fleeting.
The essence of evolution is that information can be transferred across generations,
that improve the adaptability of the biological system pass on these adaptions,
which result in future generations able to repeat the process -
thus, producing a bias in traits between what is present and what is not.
If the order that you speak of, is that process of evolution, then sure -
it's the result of the influences that affect biological systems,
but it is not the fundamental drive within the systems,
it is the fundamental outcome of systems that are able to sustain.
The mutations of systems are 'random',
and often very much do not produce order.
This is all part of the evolutionary process,
and it is only our bias that labels things 'mistakes'.
One could just as 'falsely' make the claim,
natural selection is trying to eliminate all life -
and everything that survives is a 'mistake'.
But as most species go extinct,
natural selection from this perspective has a good track record.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmLife must see itself as good.
Nope.
Life could absolutely abhor itself, but be completely inept.
Such that it still maintains itself exceptionally, despite it's absolute want to not.
This would still be a functioning and sustaining system -
despite the complaints of the life in question.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmAny system that undermines its own existence is naturally selected against.
Yes, I agree and have written about this in past.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmHuman beings are tools developed by life to enhance its reach.
Everyone has their own hierarchy of objectives.
As stated above, I believe the primary drive adheres to seeking satisfaction / avoiding dissatisfaction.
So far, life does not design the biological structure of life.
Conscious life typically focuses on nurturing the development of the conscious aspect of the biological entity.
Culture, education, values, meaning - the memes.
The outcome, though, does increase the capacity of our species - yes.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmTruth can be measured by its ability to preserve and enhance life.
It can also be measured by whether it's in accord with reality.
The relevance of a particular truth, could very well be described as the utility it offers the one who harnesses.
I agree that the preservation and enhancement of life is something I value.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmReligious and philosophical systems are evolutionary tools developed by humanity to enhance life’s order and stability.
There are many arguments that could be made here.
But I'll say this:
Let's assume you're right.
Can we ask the question,
is religion enhancing life's order and stability?
Are there more stable alternatives,
in the absence of religion?
Is religion a necessary variable to introduce?
I suspect I know your answer - which speaks to why you may want to hold on to the term 'God'.
jamesconroyuk wrote: ↑Wed Apr 09, 2025 7:57 pmThe point where religions or philosophies go wrong is where they resist evolution.
You keep lumping religion and philosophy together. I wonder why...
Did you know some things can be evolutionary cul de sacs?
That perhaps had utility in the past,
but outlive their welcome?
Intelligent life can extract lessons, knowledge and wisdom from past trajectories -
where natural selection has to either incrementally change,
or abandon a path completely.
Fortunately we're pretty intelligent.
Have you heard of 'The Moral Landscape', by Sam Harris?
Sounds like your thoughts may be somewhat aligned... he's an atheist.
Chat GPT - Moral Landscape (summary) wrote:
Core Thesis:
Sam Harris argues that morality can and should be grounded in science, particularly in terms of human well-being. He challenges the idea that science has nothing to say about values, claiming instead that moral truths exist and are discoverable through scientific inquiry.
Key Points:
1. Moral Realism Based on Well-Being
There are right and wrong answers to moral questions, just like there are right and wrong answers in science.
The "moral landscape" is a metaphor: different peaks and valleys represent varying levels of human flourishing or suffering.
2. Science Can Inform Morality
Science, especially neuroscience and psychology, can help us understand what actions, policies, or social systems promote well-being.
Cultural differences don't mean all moral views are equally valid—some simply produce more harm than good.
3. Rejecting Moral Relativism
Harris critiques moral relativism, the idea that morality is entirely subjective or culturally dependent.
He argues that some cultural practices are objectively harmful, and science can help us determine that.
4. Consciousness Matters
The foundation of morality is based on conscious experience—what it's like to suffer or thrive.
If consciousness is the basis of moral concern, then anything that can experience suffering or well-being deserves moral consideration.
Bottom Line:
Morality isn’t just opinion or tradition—it can be studied and understood through science, with human well-being as the guiding principle.
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jamesconroyuk wrote: ↑Fri Apr 18, 2025 4:27 pm"Life = Good" is not a call to maximize quantity regardless of quality. It’s an ontological statement: life is the condition for value itself. That doesn't mean any life, no matter how tortured, should be multiplied. It means value cannot exist without life.
In which case, would describing the axiom as "Life = Source of Good" be more informative?
Also, when you say 'life', which you haven't defined, you mean 'quality of life' -
so the axiom would be, "Quality of Life = Source of Good".
And then, once you define life - likely as sentient life (sentient experience),
and define what you mean by quality, likely the thriving of sentient life - fulfillment / satisfaction / health / sustainability etc.
Then, your axiom would be far more compelling than vague gestures in a general direction.
Those vague gestures are a good start, but an incomplete picture - missing relevant definition.
Part of presenting a complete philosophy,
is not leaving things up to guess work.
Your initial post, left lots of gaps.
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jamesconroyuk wrote: ↑Fri Apr 18, 2025 4:27 pmI use the term God deliberately.
Not out of fondness or tradition, but because it still points - more than any other word - to that which is ultimate, ordering, and sovereign across systems, time, and perception.
Carl Sagan used the term 'cosmos'.
Leading into the final remarks,
I believe 'cosmos' to be a far less loaded term.
Though we could simply create a new term, if necessary.
Wikipedia wrote:The cosmos is an alternative name for the universe or its nature or order. Usage of the word cosmos implies viewing the universe as a complex and orderly system or entity.
Chat GPT wrote:At its core, "cosmos" refers to the universe as an ordered, harmonious system. It’s everything — all matter, energy, planets, stars, galaxies, space, and time itself. The word comes from the Greek kosmos, meaning "order" or "world," and it contrasts with chaos, the void or disorder.
Here’s a breakdown depending on the context:
1. Scientific View (Astronomy/Cosmology)
The cosmos is the entire physical universe, from the tiniest particles to the vast web of galaxies.
Includes dark matter, dark energy, space-time, and all the known and unknown laws of physics.
Scientists study it through cosmology, which looks at the origin (like the Big Bang), structure, evolution, and eventual fate of the universe.
2. Philosophical/Spiritual View
Many ancient philosophies (Greek, Indian, Chinese) saw the cosmos as a living, interconnected whole — sometimes even conscious.
Some believe it reflects a deeper order or intelligence — the "universe" as not just stuff, but a meaningful system.
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jamesconroyuk wrote: ↑Fri Apr 18, 2025 4:27 pmYou asked how I’d feel in a world where God was absent and unnecessary. My answer:
That world couldn’t exist.
The world would still exist if we referred to natural phenomena using words that do not have religious connotations.
We could use specialized language to refer to specific phenomena,
and if there are terms that are emotionally loaded or have many differing interpretations,
we can create new terms to side step all of potential risks/variables.
Do you not see how the term 'God' can be problematic?
Do you not see how trying to insert this term where it is not necessary can be counterproductive?
Do you not see how this term may cloud the clear definitions philosophy aims for?
If I use the term 'God' to refer to whatever strikes my fancy, am I not misleading the audience?
Implying things that may or may not be?
Let me ask you this, James.
Do you consider yourself religious? a Christian perhaps?
If so, do you see how this may influence your preference to introduce the term 'God'?
Do you think it's a coincidence?
Or may there be an unspoken agenda, that you may not even acknowledge to yourself?
Would the world still function without the term 'God',
and how would you feel if removed the term 'God' from our descriptions of reality / existence?
If we declared the term was unnecessary, and even, potentially harmful?
How would you feel, James, about that outcome?