Pictures and Nonsense
Mark Jago looks at Wittgenstein’s first theory of language, in the Tractatus. One of the conclusions of this theory is that the theory in the Tractatus is nonsense…
The Purpose of Philosophy
Included in Wittgenstein’s list of nonsense, as well as the logic of language, is any talk about ethics, aesthetics, religion and mathematics. In fact, all philosophical reflection is meaningless.
Mathematics?
As for the others, my own frame of mind here revolves around the assumption that in a No God world meaning is existential. In other words, given our day to day social, political and economic interactions meaning is everywhere. Much of it we share objectively. On the other hand, pertaining
to ethics, aesthetics and religion "failures to communicate" are as well often everywhere.
To many, this conclusion is incredible. Many philosophers devote their efforts to discussing ethical arguments, for example; why would they do this if all they say is meaningless?
Exactly. While an argument might be made that all reflection is philosophically meaningless, once you bring that..."down to Earth"?
Look around the globe. Meaning up the wazoo, right?
On one way of reading the Tractatus, Wittgenstein’s main message is the meaningless of philosophy in general. So the picture ‘theory’ I discussed above should not be called a theory at all, for a theory can be stated meaningfully. However, even though philosophical sentences are meaningless, philosophy as an activity can show us certain things – things, that is, that cannot be said meaningfully.
Again, however, says who? And given what particular set of circumstances? Me? I tend to make what I construe to be a crucial distinction between what things mean to us "in our heads" and what we are then able to demonstrate that, in fact, all reasonable men and women are obligated to share that meaning.