attofishpi wrote: ↑Mon Mar 17, 2025 4:57 am
When I ask whether you were ever a Christian, I am asking whether you believe in the account of Christ dying on the crucifix and resurrecting, and that you believe in his words recorded within the Bible?
The temple police arrested two Jeshu(s) on that Passover night, one of whom was nicknamed "bar Abbah", i.e. the Son of an (unknown) Father.
One Jeshu was indeed crucified.
The other one, the Son of an (unknown) Man, was released. Just as the Son of (an unknown) Father had promised, he indeed came back three days later.
https://en.m.wikipedia.org/wiki/Barabbas
Barabbâs appears to derive ultimately from Jewish Palestinian Aramaic: בּר אַבָּא , romanized: Bar ʾAbbā lit. 'Son of ʾAbbā/[the] father', a patronymic Aramaic name.
There exist several versions of this figure's name in gospel manuscripts, most commonly simply Biblical Greek: Bαραββᾶς, romanized: Barabbās without a first name. However the variations found in different manuscripts of the Matthew 27:16–17 give this figure the first name "Jesus", making
his full name "Jesus Barabbas" or "Jesus Bar-rhabban", and giving him the same first, given name as Jesus.
The
Codex Koridethi seems to emphasise Bar-rhabban as composed of two elements in line with a patronymic Aramaic name. These versions, featuring the first name "Jesus" are considered original by a number of modern scholars.
Origen seems to refer to this passage of Matthew in claiming that it must be a corruption, as no sinful man ever bore the name "Jesus" and argues for its exclusion from the text.
It is possible that scribes when copying the passage, driven by a reasoning similar to that of Origen, removed this first name "Jesus" from the text to avoid dishonor to the name of the Jesus whom they considered the Messiah.
So, the real question is actually:
Do I believe in Origen's forgery?
No, I don't.
I believe in the original version as narrated in the Codex Koridethi.
So, one of both Jeshu did indeed die at the cross, but it wasn't Christ. The Son of (an unknown) Father, Barabbas, was released:
Barabbas was, according to the New Testament, a prisoner who rebelled against the Roman occupying forces and who was chosen over (the other) Jesus by a crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.
Of course, Christ came back three days later, as he had promised. I certainly believe that he did. Why wouldn't he? Any reason?