BigMike wrote: ↑Mon Jan 27, 2025 10:32 pmImmanuel, your response is a masterclass in contradiction and unsubstantiated assertions. Let’s unpack your rhetoric and expose its incoherence for what it is.Immanuel Can wrote: ↑Mon Jan 27, 2025 9:52 pmWell, firstly, Mike...I didn't invent it. It's the Biblical view.
But secondly, it's very far from unverifiable, untestable and outside the realm of rational scrutiny. It's well within all three, actually. What's it's not inside is the demand that God should force you to believe...somehow...even though you refuse to believe, and aren't even willing to specify a test you could actually be expected to accept.
Verification, testing and rational scrutiny, you say? Well, all three are readily available. Just not on the terms you might like. If you examine Christ, you'll verify the existence of God. If you have even a mustard-sized faith in God, you'll be able to test and see what He'll do. And rational scrutiny? He who said, "Come, let us reason together" is also He who invented rationality. So you'll have no problem with that.
However, your commitment to Determinism will make that impossible. You have no faith in the existence or goodness of God -- not even enough to test. You don't have any faith in your own (or my) ability to choose an decide, which God has chosen to make the sine qua non of knowledge of Him.
The man who will believe in nothing sees nothing. Not even himself. That's what's really going on.
Actually, if they did, indeed, happen, then they most certainly WOULD BE evidence...just not for you. For you will accept NOTHING as evidence, at least nothing that cannot be explained another way very easily.You rattle off a list of supposed divine interventions—the Red Sea parting, water turning into wine, the resurrection of Jesus—all of which are stories handed down from ancient texts. None of these are verifiable, repeatable, or supported by empirical evidence. You admit this yourself, yet you cling to these anecdotes as if their inclusion in a book somehow elevates them above myth or legend. Hearsay is not evidence, no matter how fervently you believe it.
So you have no test for knowing whether or not God exists, but you insist He cannot. Nothing about that is rational, since you cannot expect that you already know everything, nor that you can even know what others know, nor can you know what, of the miraculous nature, has happened in history. There's no rational connection, then, between your claim of the non-existence of God, and what anybody can expect you actually to have any way to know.
But you're adopting a very interesting position: you scorn God, you deny His existence, and you dare Him -- you dare the Supreme Being -- to dance to convince you in such a way that you cannot doubt...without specifying what that would be.
Here's your surprise: He's promised He will do exactly that. In the fulness of time, He will convince you, beyond any possibility of doubt, of His existence, His power, and His rightness. But when He does, you want to arrive before him in the guise of a mocker, a skeptic, a disdainer, a cynic, who has enjoyed heaping scorn and calling God powerless?
Well, you're a brave man, I must say. Not a wise one, but very, very brave. And if you persist in your "bravery," you'll get exactly the thing you're asking for -- and won't have any grounds of complaint when you get it. You've been asking for it...longing for it...demanding it...and insulting God in order to get it...or rather, to sustain the claim that God can't do it.
Brave. Very brave.Not at all, actually. The difference is in who gets to say what happens, when and how. You seem to be under the impression that person should be you...but it's not.You say God doesn’t perform miracles for "parlour tricks," as if the concept of evidence-based belief is beneath Him. But isn’t that precisely what those biblical miracles were?Very simple: miracles do not generally serve the function you attribute to them. You seem to think that they make disbelief impossible; but they never do. There is, as in the case of your own lightning test, always another way to spin the miraculous...to say, "Well, I know it looks like a miracle, but really, it wasn't." That was true of the Red Sea crossing, of the walking on the water, of the identity of Messiah Himself, and of the Resurrection itself, as the text readily makes clear itself. There is literally no 'test' no miraculous demonstration that we presently have that is beyond the power of cynicism to controvert.Public displays intended to convince doubters of His power? How is it reasonable for you to cite those as proof for your faith while claiming God no longer operates that way because it would undermine free will?
But the Great Judgment will be everything you're asking for. Be careful what you wish, therefore.
I don't attempt to downplay it. I just ask how you'd test it. And you don't know, it seems.You also attempt to downplay my example of a clear violation of the conservation laws—such as the spontaneous creation of an electric charge—by asking how one could differentiate it from an unexplained phenomenon.
Which would you do: admit the miracle, or revise your "current understanding of physics," and persist in your skepticism? I think we both know.
That's not my audacity. That's His explicit promise.And then there’s the audacity of claiming that God "will convince me" by judging the earth and forcing "every knee to bow."Don't worry: you have your free will already. You're actualizing it fully, right now. When the incontrovertible evidence appears, it will appear not to a mindless robot or forced believer, but rather to you -- a determined cynic, who's already exercised his free will to decide his own eternal disposition relative to the God he despises and scorns.What’s the point of free will in your framework, Immanuel, if your God’s ultimate plan is coercion?
It'll be fair. And it will be an actualization, even a respecting of your free will. In that sense, there are no unwilling souls in Hell. If you end up there, it will be the place you willed yourself.
I would prefer you didn't. Hence the point of this discussion: not a "win" for somebody, but rather the ensuring that whatever it is you get, that you've had a chance to freely choose it.
How ironic. You demand that you will not believe in God unless He provides you with an unspecified but incontrovertible test -- and then you point out that if He did so, he'd be a "cosmic dictator"? Now you know why, for the present, He does not do that. You've answered your own question -- if only you understood how. Here's what the Word of God says:That’s not free will—it’s a cosmic dictatorship.
"The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance. But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be disclosed..."
It's coming. For now, you have free will. But the day will come when what you have done with your free will will be confirmed for you, sealed by the very hand of God Himself...your free will written for you in stone. And the disposition of the soul you presently deny you even possess will be decided according to your explicit demands. If you want to be in a place without God, you'll get it.
Whatever burden of proof you place on God and on me will be met. Don't worry. But what will you do with the burden of having despised God and chosen a world without Him?
First, you claim that your God’s existence is "well within" verification, testing, and rational scrutiny, only to immediately undermine this by asserting that God doesn’t perform "parlour tricks" for the sake of evidence. Which is it, Immanuel? Is God’s existence verifiable, or is He deliberately elusive? You can’t have it both ways. Your entire argument rests on the premise that God is simultaneously obvious to anyone willing to see and completely beyond the reach of empirical scrutiny. That’s not logic—it’s cognitive dissonance.
Second, you bring up miracles from the Bible as if they hold any weight in this discussion. Stories of the Red Sea parting or water turning into wine are anecdotes from ancient texts, nothing more. You can’t use the Bible as evidence for God when the very existence of God is what’s under scrutiny. That’s the definition of circular reasoning. If these miracles were real and verifiable, they’d leave traces, corroborating evidence, or even a means of empirical validation. But they don’t. Instead, we have nothing but stories handed down over millennia, riddled with contradictions and unprovable claims.
Then there’s your "judgment day" threat—your fallback position when all else fails. You claim that every knee will bow, that incontrovertible evidence will be provided, and that those who don’t believe now will have no choice but to acknowledge God. Let’s call this what it is: coercion. You dress it up as "respect for free will," but the reality is that it’s a threat of eternal punishment for failing to believe without evidence. If your God truly valued free will, He wouldn’t rely on fear and coercion to force compliance.
And then there’s the laughable notion that miracles wouldn’t convince me because I’d simply "revise my understanding of physics." That’s a projection of your own inability to grasp how science works. If an event occurred that genuinely violated the conservation laws or fundamental interactions—say, the spontaneous appearance of an electric charge—it would force scientists to reevaluate the laws of physics. That’s how we differentiate extraordinary phenomena from the mundane. Your dismissal of this as an impossibility shows a profound ignorance of the scientific method.
But let’s not miss the real issue here: your complete inability to provide any evidence for your claims. I’ve asked you repeatedly to present the evidence that you personally find so compelling, and all you’ve offered are tired anecdotes and vague platitudes. You can’t even explain how your God interacts with the physical world without contradicting yourself. Does He violate the laws of physics, or doesn’t He? Does He provide evidence, or doesn’t He? Your evasiveness on these points speaks volumes.
Lastly, your condescending tone about my supposed "demands" is rich coming from someone who insists that their beliefs must be taken seriously despite offering no tangible support for them. You accuse me of mocking God and daring Him to prove Himself, but the real issue is that you’ve constructed a theology where doubt is impossible because God is conveniently untestable. That’s not faith—it’s intellectual cowardice.
So let me be clear: I’m not "despising God" or "choosing a world without Him." I’m rejecting incoherent arguments and unsubstantiated claims. If your God exists and cares so deeply about my belief, He knows exactly what it would take to convince me. The fact that He hasn’t says far more about the limitations of your theology than it does about me.
True, these are "ancient" texts. The ancient people they were written for were not acquainted with our 21st century idea of scientific enquiry. A 'miracle' to these prescientific people was an abrupt cultural change, a change in cultural paradigm.
Immanuel Can does not understand that interpretation of a transmitter's text should involve the receiver's own cultural prejudices and those of the transmitter.
I see cultural miracle in the act of Mariann Budde when she defied Trump and Co.