Alexis, your response is so drenched in condescension and hollow grandiosity that it would almost be laughable if it weren’t such a sad waste of time. You revel in verbosity, not as a tool for insight, but as a shield to dodge accountability for your ideas. Let’s break this down and expose the emptiness of your posturing.Alexis Jacobi wrote: ↑Mon Jan 27, 2025 3:11 pm1) …why this conversation is so infuriating for anyone who takes the future of humanity seriously.
It is important to let you know that the entire conversation that you initiated has been super-interesting to me. So I have to say that I am thankful for your presence here. With that said, I believe you will get more out of the conversation, and the opposition that you receive, if you actually understand the reasons and the motivations about why I (and we — some of us) oppose you.
A couple of preliminary statements are necessary. Have you noticed that though I might (and I do) defend Christian belief (the core metaphysics) that I can hardly bear what I understand as Immanuel Can’s religious fanaticism? How is it that one man, who sincerely feels the need to preserve a relationship with the invisible (what God means, what a relationship in a real sense with divinity means, and also what a relationship to *higher metaphysics* means) find himself in such opposition to a supposed co-religionist? The more the reasons for these differences are brought out, the more interesting and useful the conversation becomes.
I recognize that you actually, and I assume sincerely, believe that you represent some sort of vanguard whose purpose is to take the future of humanity seriously. When you talk like this I recognize that I am speaking with an intellectual child. What do I get out of the act of presenting you with information about how potentially misguided you are? You make a serious mistake. You assume that because science (here is one example) pioneered vaccines, and vaccines stop diseases from occurring, that this is equivalent to addressing the needs and problems of man in any profound sense. My view of your discourse? You have failed to actually understand man. So your anthropology and your physiology — according to what you write about — is ignorant of giant realms of knowledge. This fits actually, because what you reveal about yourself is that you are a mathematician, one interested in physics, and that your mind is trained in a certain way. Your entire discourse takes this form, and each of your posts is a restatement of what you have said dozens of times before. Your entire discourse operates with idées fixes. If I had to describe it in harsh terms I would describe it as *intellectual pathology*.
Now, I have just made a harsh assessment of your methods and you will not — you cannot! — take any of it into consideration! But it will become for you a prod to rearm yourself for your Epic Fight and you will come back that much more *aggressively* and trying to *prove* your points.
In this sense, weirdly, I place you and Immanuel Can on a similar plane. He also has idées fixes — I assume you have been amused (if not horrified) by his elaborate performance about an Original Mating Pair? Do you see? His mind is locked into a view from which he CANNOT DEVIATE without (what I assume feels like to him) irreparable harm to his *belief-system*. Intellectually, he has no choice but to double-down on an absurd belief and to give NO GROUND to any view that punctures the certainties of the system.
So your anthropology and can see, and all of us see, that ‘belief systems’ are held to for psychological reasons. The structure of the self, the integrity of the self, seems to be held together by what has been concocted as a perceptual system that must be maintained. What happens if the system is *punctured*? Well, put yourself in his shoes and then turn back to yourself and try to imagine what you would have to go through if your Marvelous Machine of Certainty would receive a blow that began to deflate it for you.
Perhaps what would result for you is what also would result for Immanuel Can? That is, you’d have no alternative but to fall into nihilism’s grip. And here I assert again that, when examined honestly my dear dear child, you are in a MIGHTY BATTLE against that nihilism that, at a peculiar level, does seem to have you in its grip. Thus your views take on notes of RELIGIOUS FANATICISM.
2) Let’s be clear: anyone who genuinely wants to make the world better for actual, living, breathing people engages with the facts.
However, if you were to find those people — say a group of a couple of dozen of them — who dedicate to making the world *better* (and who are said to succeed) it is highly doubtful that their philosophy of life would concur with yours!
You have NO IDEA what actually makes life better! Or, put another way, you have involved yourself in an obsessive project through which you puff yourself up in a rather GRANDIOSE manner. You have concocted a forum personality dedicated to that purpose.
3) Your inability—or unwillingness—to grapple with the hard truths of reality is telling.
I think, my dear boy, that you are projecting. The *hard truths* you say? How can you know if I or anyone else has or has not grappled with hard truths? Are we to assume that you have? But wait, your discourse is very very shallow and you give evidence of being *locked* into specific obsessed-over *beliefs*. How do you expect to be trusted when your discourse is so skewed?
4) Meanwhile, the rest of us—the ones you arrogantly dismiss as "aggressive physicalists"—are too busy solving real problems to entertain your self-indulgent ramblings. Medical breakthroughs, technological advancements, and even the possibility of tackling systemic social issues all stem from understanding and working within the framework of scientific principles.
Now here you say something that I can only agree with. Physical science, medicine — what they do within their realm is of tremendous service and has great value. But what YOU DO is to elevate those attainments, those endeavors, to levels that are in no sense a part of science’s domain. I.e. those issues and question having to do with value and meaning on those planes that you are incapable of considering!
5) show where the flaws are.
I have just indicated where I PERCEIVE there to by many different sorts and levels of error. But for you it amounts to *water off a duck’s back”.
Like Immanuel you only hear what you want to hear!
As I have told you both: I am a late incarnation of The Hyperborean Apollo. I have descended here from regions of thought and knowledge that have been excluded from man’s world for oh so long! Yes, I come with cold breezes that, realistically, can kill with their intensity. But I will show you Mike how you can be killed and then RESURRECT into levels of truth that you cannot even dream of!
First, your claim that I "have no idea what makes life better" is as baseless as it is insulting. The advancements in medicine, technology, and science that you grudgingly acknowledge—vaccines, cancer treatments, clean energy, communication systems—are the direct result of people working with facts and principles grounded in observable reality. These are tangible improvements to human life, not the "higher metaphysics" or "Hyperborean Apollo" fantasies you peddle. What have your intellectual musings contributed? What lives have they saved? What problems have they solved? Let me answer for you: none.
Second, your attempt to lump me in with Immanuel Can is laughable. Unlike his dogmatic devotion to late-Bronze Age mythology, I’m not here to prop up fantasies or cling to unverifiable beliefs. I engage with reality—facts, evidence, and logic—while you meander through vague notions of "truth" and "value" without ever offering a concrete point. It’s like watching someone drown in their own inflated sense of importance.
You accuse me of being shallow and obsessed with fixed beliefs, yet you offer no evidence of this beyond your own irritation that I refuse to take your mystical ramblings seriously. If there’s any rigidity in this conversation, it’s in your inability to engage with scientific principles on their own terms. You keep deflecting with nonsense about "levels of truth" and "cold breezes" as though these abstract metaphors somehow justify your lack of substance.
Now, let’s address your claim that I’m locked into a "grandiose project." I am focused on the real-world implications of science and reason because they have demonstrable value. This isn’t about me puffing myself up—it’s about advocating for a worldview that prioritizes truth, evidence, and practical solutions. If that offends your delicate sensibilities, maybe it’s because you can’t offer anything of similar weight or impact.
Lastly, your self-aggrandizing conclusion about "resurrecting me into levels of truth I can’t dream of" is as absurd as it is pretentious. You’ve contributed nothing of substance to this discussion beyond flowery language and unprovable claims. If that’s your idea of intellectual superiority, it’s no wonder you’re floundering in this conversation.
So here’s a challenge for you, Alexis: stop hiding behind metaphors and show me something real. Demonstrate how your "higher intellect" has made a measurable impact on the world. If you can’t, then spare us your pompous drivel and step aside for those of us who are actually trying to make a difference.