Gary Childress wrote: ↑Wed Jan 22, 2025 1:18 pm
Immanuel Can wrote: ↑Mon Jan 20, 2025 11:48 pm
Belinda wrote: ↑Mon Jan 20, 2025 11:05 pm
Welfare socialism does "deliver it"!
It does not, actually. It is not sustainable economically, and has to take the funds to run its programs from taxation, the funds for which come from business enterprise and free markets. What we have discovered from history is that any attempt to "socialize" the system as a whole has always resulted in economic suicide.
Look at where Cuba or Venezuela are right now. And who suffers most? The poor. And how is China sustaining itself? On what they call "Red Capitalism." Socialism is just a perennial failure. And the people it lets down worst are the most vulnerable. Meanwhile, the Socialist elites seem to live very well...
Is it possible that welfare socialism is sustainable to the extent that it cannot be the only way that society operates? In other words, there need to be opportunities for individuals to innovate and produce wealth and personally benefit from their innovations and production, while at the same time ensuring that superfluous members of society are not abandoned on the curb to just die.
Exactly right, Gary.
It's not that we can't have "charity" programs or "welfare" activities of various kinds. In fact, we absolutely should...for moral reasons. A compassionate group of people, a compassionate and decent society, should definitely take care of its weak and faltering members. If it didn't, it would be an evil and selfish society.
But if we imagine that government will substitute for personal charitability and charity, we've gone badly wrong. Morality is
always a personal matter. Social systems are not compassionate, and cannot be -- they are
things. As things, they have no conscience, no responsibility, no care. They're not self-renewing, not sensitive anymore, not responsive to changing needs or realities. They're impersonal. Only
persons have a conscience, have compassion and have moral responsibility. The minute we sublet our own moral sense to the State, it's gone: what will follow will be some institution, which was maybe well-intended by its inventors, but which continually deteriorates in relation to its practical use as mercy or charity, and certainly in relation to its sustainability. Only
the lively consciences of individual people can keep a thing alive; and a State system has eliminated the personal in favour of the institutional.
So the trick is to keep ourselves from downloading our own moral responsibility and active involvement to the monolythic State. There's a temptation to do that, because it makes me feel free from personal responsibility -- it's "being taken care of," without my caring anymore. But that's wrong. And in my heart, I know it's wrong: I should care. I should be involved. Charity and mercy are my job. So I should at least be involved with the continual reforming and improving of the institution, and personally committed to the good of others, as well.
So what we need is not "Social
ism," but socially-morally
people. We don't need an ideology of State control, a downloading of my moral responsibility onto some institutional arrangment that does it for me, but rather an active participation of me in the good of humanity.
When you use the term "socialism" do you mean that any and all public assistance or welfare programs are "socialism" and therefore bad? For example, is Canada a "socialist" country because of its medical system or is it a 'society that has social programs' that may be needed?
No. No to both questions, actually. Canada is not a Socialist country, but rather, one with some social-welfare programs. And we would be dishonest if we didn't recognize how poorly Canada's social-welfare programs are working out. There are reasons for that, and sustainability is far away from Canada's social system, for sure -- and absent sustainability, economic collapse happens, and far more people are ejected into the streets, into suffering and death, than would otherwise ever have happened; so sustainability is not an idle concern. But the main problem, again, is that they are institutions: they are impersonal, inflexible, amoral, indifferent to suffering, and unreliable. They're bankrupting Canada, which suffers under a punitively-high tax rate, plus a government the inefficiency of which is staggering to realize. Is it not immoral to steal citizens' money, and spend it on lear jets and perks for corporations instead of helping the poor? Yet that is exactly what Canada's government has been doing.
Canada is full of crony-Socialism, which means "Socialized systems for the poor, plus huge tax-grabs for the rich and powerful, plus a deplorable level of waste and inefficiency." But Socialism ALWAYS turns into crony-Socialism, because the people we appoint to the elite roles are just as corrupt, selfish, and indifferent to suffering as anybody tends to be. They're not special people: they're the same old fallible type, whom power only makes worse, not better.
So again, what we need is not Social
ism, which is just an institutional ideology of the State, but rather a lively and active moral reform of the people, so that our arrangements and institutions can be genuinely compassionate, flexible, sensitive, efficient and sustainable. And we'll never get that from a State arrangment.