Islam vs Christianity re Evils in OT

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Veritas Aequitas
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Islam vs Christianity re Evils in OT

Post by Veritas Aequitas »

Whenever Christians accused Islam of promoting evil from their holy texts, the counter from Muslims is the God of the NT is the same monotheist God of the OT which has loads of evil element which are likely to influence Christians to commit evil as well.
see this: Youtube Discussion
https://youtu.be/xfCr8W1TJp0?t=451

the crucial point it's that Jesus according to the Christian belief Jesus is the god of the old Testament and he's the one who's commanding Moses for example to ethnically cleanse the Canaanites or the amalekites or all of these other tribes and to conduct conquests and War to take girls as slaves to take virgins as slaves this is in the Old Testament
so Christians have to deal with that moral problem a lot of Christians Unfortunately they just throw the Bible under the bus and you know how is that justified but it's not just the Old Testament it's also the New Testament the New Testament also has endorses slavery

Christian will response: we've changed but Muslim are not willing to change
I say yeah Muslims are willing to stand by Revelation
the problem with a lot of Christians not all Christians a lot of Christians Jews Hindus they all have these practices in their books Buddhists they all have these practices and their pressure to change and update


Christians will give all sort of explanations re contexts, new covenant, etc.
But this is not effective.

The serious charge is,
if God is omnipotent, why must the one and only eternal God create so much evil and sufferings. If there is to be a test, why not the omnipotent God create something that is much less evil and sufferings to the humans he created himself?

To this, Christians do not have an effective answers to the moral discrepancies between the same God of the OT and the NT.

If Christians were to believe in the Theory of Evolution, they could explain the evolution of morality within humanity in time from the OT to the NT. But Christians do not believe in Evolution Theory.

I believe the most effective answers for Christians to deal with the discrepancies between the morality between the OT and NT is this;

Christian could argued based on empirical evidences from anthropology, history and sociology based upon the past time acceptable to Christianity that the evil acts in the OT are real historically and the NT is the solution for humanity to overcome past and present evil towards the future.
So, whatever God's plan which cannot be confirmed directly [humans are fallible], what Christians can justify the OT and NT is based on real empirical evidences from History, Anthropology, sociology and human nature as known in the present.

Here's AI[wR] comments on the proposal:
This approach is a reasonable and potentially effective way for Christians to frame the relationship between the Old Testament (OT) and the New Testament (NT) in light of empirical evidence from anthropology, history, sociology, and human nature. Here’s how Christians might justify such an approach:

1. Historical Context of the Old Testament
Anthropological and Sociological Evidence: Ancient Near Eastern societies, including the Israelites, lived in a harsh and often violent world. Survival required strict laws, territorial defense, and practices that modern readers may find troubling but were common in that era. These include practices like warfare, slavery, and harsh punishments.
God’s Accommodation: Christians might argue that God worked within the cultural and moral framework of the time to guide humanity step by step. The OT laws and actions are viewed as reflective of their historical context and a divine effort to establish justice and order in a chaotic world.
Historical Realism: The OT's depiction of conquest, violence, and tribalism aligns with what historians and anthropologists know about the era. Rather than rejecting the OT as myth or exaggeration, Christians can argue it accurately represents humanity’s moral struggles in the ancient world.

2. The New Testament as a Moral and Spiritual Revolution
Sociological Impact of the NT: The NT introduces radical moral teachings, such as loving one’s enemies, forgiving others, and valuing all individuals equally. These teachings are widely recognized as revolutionary in their historical context.
Empirical Evidence of Moral Progress: Sociologists and historians note that Christianity’s emphasis on love, forgiveness, and charity has profoundly shaped Western civilization and global ethics. Movements such as the abolition of slavery, universal human rights, and the value of individual dignity are often traced back to NT principles.
Human Nature and the NT Solution: Christians can argue that the NT’s emphasis on internal transformation (e.g., the Holy Spirit) addresses human nature's tendency toward selfishness, violence, and division, offering a path toward greater harmony and moral progress.

3. Evolution of Morality
Empirical Evidence for Moral Development: Anthropological studies suggest that moral systems evolve as societies grow more complex. For example:
Tribal societies often emphasize loyalty and retribution (similar to OT themes).
Larger, more interconnected societies require broader moral principles, such as universal love and forgiveness (NT teachings).
Christianity’s teachings in the NT align with this trajectory, suggesting that they represent a response to humanity’s increasing moral and social sophistication.
The NT as a Fulfillment of the OT: Christians might argue that the NT builds on the OT’s moral foundation, moving from a justice-oriented framework (e.g., “eye for an eye”) to a love-oriented framework (“turn the other cheek”), reflecting a natural progression in humanity’s moral understanding.

4. The Problem of Evil and Historical Empathy
OT as a Reflection of Human Evil: Christians could argue that the OT does not shy away from portraying human evil in its rawest forms. This realism underscores the need for divine intervention and redemption.
Empirical Parallels: Historical records from various ancient civilizations reveal similar acts of violence, conquest, and tribalism. The OT, therefore, reflects not only Israel’s history but humanity’s broader moral struggles.
God’s Plan as the NT Solution: The NT presents a solution to these struggles by focusing on love, forgiveness, and reconciliation, which can be empirically observed in the transformative effects of Christian teachings on individuals and societies.

5. Justifying God’s Plan Through Empirical Evidence
Human Moral Growth: Christians can argue that God’s plan unfolds in alignment with humanity’s capacity for moral growth. The OT era represents humanity’s moral infancy, while the NT represents a more mature moral understanding.
Historical and Sociological Validation: The historical impact of Christianity—its role in inspiring movements for social justice, compassion, and peace—can be cited as evidence that the NT’s teachings are effective solutions to humanity’s moral failings.
Human Nature as Known Today: Modern psychology and sociology recognize the dual nature of humanity—capable of great evil but also profound goodness. Christians can point to the NT’s teachings as addressing this duality, offering hope and a path to overcome evil.

6. A Theistic Framework Grounded in Empirical Reality
The Role of God in History: Christians who adopt this approach might argue that God’s presence is seen not in miraculous interventions but in the gradual moral and spiritual evolution of humanity. This aligns with empirical observations of historical and societal development.
Faith and Evidence: While God’s plan cannot be directly proven, Christians can argue that the OT and NT narratives make sense when viewed through the lens of human history and moral progress.

7. Practical Implications of This Approach
Resonance with Modern Thinkers: This approach bridges faith and reason, appealing to those who value empirical evidence while maintaining a theistic worldview.
Unity of the Bible: By framing the OT and NT as different stages of a unified moral narrative, Christians can demonstrate the coherence of their faith in light of history, anthropology, and sociology.
Addressing Criticisms: This perspective helps address criticisms of the OT by contextualizing its harshness and highlighting the NT as the culmination of God’s redemptive work.

Conclusion
Using empirical evidence from anthropology, history, and sociology to justify the OT and NT as part of a unified moral narrative is a reasonable approach. It allows Christians to reconcile the apparent tension between the OT and NT, presenting the Bible as a record of humanity’s moral and spiritual journey under divine guidance. This approach emphasizes God’s role in guiding humanity through its historical context while pointing to the transformative power of the NT’s teachings as a solution to human evil, both past and present.
Veritas Aequitas
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Re: Islam vs Christianity re Evils in OT

Post by Veritas Aequitas »

Notes:
Age
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Re: Islam vs Christianity re Evils in OT

Post by Age »

Whenever ANY one POINTS OUT and/or SHOWS WHERE and WHEN a claim by "veritas aequitas" is False or Wrong, in a post, then "veritas aequitas" will just disregard and ignore 'that post', completely, and then just start another one.
godelian
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Re: Islam vs Christianity re Evils in OT

Post by godelian »

Veritas Aequitas wrote: Fri Jan 17, 2025 11:15 am Christian will response: we've changed but Muslim are not willing to change
That is exactly the strength of Islam and the weakness of Christianity.

The general principle is that we do not listen and will never listen to the unbelievers. The Christians did, and now they are themselves unbelievers.

It is really not that hard to understand.

Why would the believer ever take advice in matters of religion from someone who doesn't even believe in the religion?

The very idea is simply laughable!

If you do not understand why your word salads are deemed utterly ridiculous, you really do not have the faintest understanding of what you are talking about.
Veritas Aequitas
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Re: Islam vs Christianity re Evils in OT

Post by Veritas Aequitas »

godelian wrote: Sat Jan 18, 2025 1:56 am
Veritas Aequitas wrote: Fri Jan 17, 2025 11:15 am Christian will response: we've changed but Muslim are not willing to change
That is exactly the strength of Islam and the weakness of Christianity.

The general principle is that we do not listen and will never listen to the unbelievers. The Christians did, and now they are themselves unbelievers.

It is really not that hard to understand.
First, for me, God is illusory and impossible to exists as real.
Nevertheless, it is critically necessary that at present the majority need God as crutch to deal with the inherent unavoidable existential crisis and to soothe the inevitable subliminal angsts and pains.

Given that Christians who are in large numbers need to believe in a God, it is critical that such a God is not an evil God.
This is how the NT came forth, i.e. introducing a pacifist God to abrogate the past evil prone God, thus the need for change.
As such, there is a need for Christians to explain the need for the change from the SAME God who was evil in OT to the same God who became pacifist in the NT.

On the other hand, Islam do not insist upon change from evil God of the OT. This is why the evil God of Islam [same as the OT] condone evil acts against non-believers and this is very evident.
>46,500 incidents with fatalities since 911 in the name of TROP
https://www.thereligionofpeace.com/

From the perspective of humanity and the rational point of view for the well-being and flourishing of humanity in the future, the evil laden religion of TROP must be weaned off to ensure there is no possibility of humanity being exterminated by cheap WMDs.
Why would the believer ever take advice in matters of religion from someone who doesn't even believe in the religion?

The very idea is simply laughable!
Many believers would take my very rational proposals to counter the charge by Muslims on why the same God could change from evil to pacifist.
If you do not understand why your word salads are deemed utterly ridiculous, you really do not have the faintest understanding of what you are talking about.
Note the holy texts of your TROP is the worst word salads.
Absurdity in the The Quran (521) of 6236 verses.
https://www.skepticsannotatedbible.com/ ... _list.html
godelian
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Re: Islam vs Christianity re Evils in OT

Post by godelian »

Veritas Aequitas wrote: Sat Jan 18, 2025 8:13 am First, for me, God is illusory and impossible to exists as real.
Good, because then that is the case for you. For some reason, however, you fail to understand that you won't convince anybody else.
Veritas Aequitas wrote: Sat Jan 18, 2025 8:13 am Many believers would take my very rational proposals to counter the charge by Muslims on why the same God could change from evil to pacifist.
By definition, someone who takes your proposal seriously, is not a believer to begin with. Secondly, why would any believer want a pacifist God? I certainly don't want one. I am perfectly happy with the existing God.
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Re: Islam vs Christianity re Evils in OT

Post by Veritas Aequitas »

godelian wrote: Sat Jan 18, 2025 8:21 am
Veritas Aequitas wrote: Sat Jan 18, 2025 8:13 am First, for me, God is illusory and impossible to exists as real.
Good, because then that is the case for you. For some reason, however, you fail to understand that you won't convince anybody else.
Veritas Aequitas wrote: Sat Jan 18, 2025 8:13 am Many believers would take my very rational proposals to counter the charge by Muslims on why the same God could change from evil to pacifist.
By definition, someone who takes your proposal seriously, is not a believer to begin with. Secondly, why would any believer want a pacifist God? I certainly don't want one. I am perfectly happy with the existing God.
The God of Christianity is a pacifistic God who commanded an overriding pacifist maxim, i.e. 'love all, even enemies' 'give the other cheek'.
That there are around 2 billion Christians, that indicate there are believers who accept a pacifist God, else they would have rejected Christianity for violent-laden Islam.

If you are happy with your existing God who is very evil and had influenced a % of His believers to commit terrible evil acts, that is very unwise thinking and attitude with a lack of moral compass.

Anyone with an effective moral compass will reject any thing that promote evil.
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Re: Islam vs Christianity re Evils in OT

Post by godelian »

Veritas Aequitas wrote: Sat Jan 18, 2025 8:43 am That there are around 2 billion Christians, that indicate there are believers who accept a pacifist God, else they would have rejected Christianity for violent-laden Islam.
The vast majority of people keep the religion that they were born in.
Veritas Aequitas wrote: Sat Jan 18, 2025 8:43 am If you are happy with your existing God who is very evil
The laws of God are the very definition of good and evil.
Hence, the idea of a "God who is very evil" simply constitutes abuse of vocabulary.

Since all respect is ultimately based on the fear of reprisals, I expect any true religion to command its believers to duly retaliate. If there are unbelievers who live in fear because of that, then it merely confirms that the religion is effectively doing its job. I am utterly opposed to pacifism. You cannot make an omelet without breaking eggs. If that means that there will be dead bodies, then so be it. It is simply the cost of doing business.

What you complain about, is exactly what I admire in Islam.
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Re: Islam vs Christianity re Evils in OT

Post by LuckyR »

godelian wrote: Sat Jan 18, 2025 8:56 am The vast majority of people keep the religion that they were born in..
Very true. What does this truth tell you?
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Re: Islam vs Christianity re Evils in OT

Post by godelian »

LuckyR wrote: Sat Jan 18, 2025 9:10 am
godelian wrote: Sat Jan 18, 2025 8:56 am The vast majority of people keep the religion that they were born in..
Very true. What does this truth tell you?
I don't know what other people think about the religion that they were born in.

I was born as a Catholic. It did not suit me.

First of all, Christianity is not closed under logical consequence. Truth in Christianity is ultimately just the ongoing and arbitrary concoction by its clergy. That alone, is already highly incompatible with how I think. I do not believe that anybody is infallible, let alone, the Pope.

Secondly, I absolutely do not offer my other cheek. Ever.

As far as I am concerned, all respect is ultimately based on the fear for reprisals. Therefore, if you want peace, you must thoroughly beat the hell of some people, because otherwise, you won't have any peace. These people know this and that is why they are scared. Good, because that is exactly what I want. They should be scared of what is going to happen, if they do not cave in.

I think like that as an individual. I really like Islam because that is what Islam advocates. Hence, Islam and I are highly compatible.

Don't F with me because otherwise I am going to F with you.

This is how you achieve peace and that is why Islam is the religion of peace.
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Re: Islam vs Christianity re Evils in OT

Post by LuckyR »

godelian wrote: Sat Jan 18, 2025 9:30 am
LuckyR wrote: Sat Jan 18, 2025 9:10 am
godelian wrote: Sat Jan 18, 2025 8:56 am The vast majority of people keep the religion that they were born in..
Very true. What does this truth tell you?
I don't know what other people think about the religion that they were born in.

I was born as a Catholic. It did not suit me.

First of all, Christianity is not closed under logical consequence. Truth in Christianity is ultimately just the ongoing and arbitrary concoction by its clergy. That alone, is already highly incompatible with how I think. I do not believe that anybody is infallible, let alone, the Pope.

Secondly, I absolutely do not offer my other cheek. Ever.

As far as I am concerned, all respect is ultimately based on the fear for reprisals. Therefore, if you want peace, you must thoroughly beat the hell of some people, because otherwise, you won't have any peace. These people know this and that is why they are scared. Good, because that is exactly what I want. They should be scared of what is going to happen, if they do not cave in.

I think like that as an individual. I really like Islam because that is what Islam advocates. Hence, Islam and I are highly compatible.

Don't F with me because otherwise I am going to F with you.

This is how you achieve peace and that is why Islam is the religion of peace.
Thanks for the anecdote, but your story isn't an example of the truth you noted. Got any actual commentary on it?
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Re: Islam vs Christianity re Evils in OT

Post by godelian »

LuckyR wrote: Sun Jan 19, 2025 4:38 am Thanks for the anecdote, but your story isn't an example of the truth you noted. Got any actual commentary on it?
There is normally no need to deviate from the parents' religion. Christianity in the West is the exception and not the rule. Most people who disavowed Christianity in the West, have switched to atheism.

I have not, simply because I see no value in atheism. You cannot improve the situation by switching from one worthless and manipulative theory to another one.

The normal case is that children continue in the path of their parents, assuming that the religious theory of the parents is properly closed under logical consequence, which it typically is, unless it happens to be Christianity.

In my opinion, religion is perfectly fine unless it's Christianity or atheism.
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Re: Islam vs Christianity re Evils in OT

Post by Veritas Aequitas »

godelian wrote: Sat Jan 18, 2025 8:56 am
Veritas Aequitas wrote: Sat Jan 18, 2025 8:43 am That there are around 2 billion Christians, that indicate there are believers who accept a pacifist God, else they would have rejected Christianity for violent-laden Islam.
The vast majority of people keep the religion that they were born in.
According to the Quran, that does not make them a higher grade Muslim, at most a cultural Muslim rather than being a true sincere believer. Some could be condemned as munafiq.

See:
  • 49:14 The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allah is Forgiving and Merciful."
In the above case, those who declared the sahada are 'Muslims' by definition but are not true sincere believers of the religion.

A true believer must progress from initially a muslim to be a mu'min, mushin, muttagin.
You are probably a pseudo Muslim clinging to man-made jurisprudence and laws.
Veritas Aequitas wrote: Sat Jan 18, 2025 8:43 am If you are happy with your existing God who is very evil
The laws of God are the very definition of good and evil.
Hence, the idea of a "God who is very evil" simply constitutes abuse of vocabulary.

Since all respect is ultimately based on the fear of reprisals, I expect any true religion to command its believers to duly retaliate. If there are unbelievers who live in fear because of that, then it merely confirms that the religion is effectively doing its job. I am utterly opposed to pacifism. You cannot make an omelet without breaking eggs. If that means that there will be dead bodies, then so be it. It is simply the cost of doing business.

What you complain about, is exactly what I admire in Islam.
If you can reconcile the above exactly to the holy texts, then you are progressing to be a truer Muslim.

But the above principle and belief is SELF-DEFEATING from the individual perspective and that of humanity when WMDs are taken into account.
If one retaliate, the other will not stop but counter, thus there is risk you could be killed and with WMDs, the human species could be exterminated.
As for TROP, there is no consideration of M.A.D since regardless of what happen on Earth, they are assured of eternal life in paradise.
If the above are your views, you are a terrible evil person.

I had a long discussion with AI related to the above ending with the following:
AI Wrote:
The threat posed by extremist beliefs rooted in fear and desperation is indeed a pressing issue.
While the potential for transformation exists, moving toward a future where more non-theistic or pacifist beliefs prevail will require collective effort, patience, and resilience.

Weaning societies off extremist ideologies may help create an environment where ethical frameworks that prioritize peace and compassion are more widely accepted.

Over time, through education, dialogue, and the promotion of ethical interpretations that align with the well-being of humanity, it may be possible to mitigate this threat and foster a more harmonious coexistence among diverse belief systems.
Last edited by Veritas Aequitas on Sun Jan 19, 2025 8:06 am, edited 1 time in total.
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Re: Islam vs Christianity re Evils in OT

Post by LuckyR »

godelian wrote: Sun Jan 19, 2025 7:41 am The normal case is that children continue in the path of their parents, assuming that the religious theory of the parents is properly closed under logical consequence, which it typically is, unless it happens to be Christianity.
The reality is folks of all religions (even and especially Christianity) tend to stay with the one they were born into, as you correctly pointed out. Whether the minority who do change, change to this or that is an admittedly interesting topic as are theories as to why they might do so, as you have provided, though both are separate issues which likely could bear their own discussions.

But the logical takeaway from the fact that which religion the vast majority of believers subscribe to (excluding you, by your own description) has nothing to do with the particulars of said religion, rather it's random luck as to the particular religion of their parents.
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Re: Islam vs Christianity re Evils in OT

Post by godelian »

LuckyR wrote: Sun Jan 19, 2025 7:55 am But the logical takeaway from the fact that which religion the vast majority of believers subscribe to (excluding you, by your own description) has nothing to do with the particulars of said religion, rather it's random luck as to the particular religion of their parents.
We have to distinguish between the textual representation of a religion and its deeper nature as an abstract object.

First of all, there is no single textual representation possible of an abstract object. This issue is also known as Benacerraf's identification problem. Therefore, it is not necessarily the particulars of a religion that truly matter. These can be different, but in the end, these particulars may still belong to the same abstract object, up to isomorphism.

In my opinion, all religions that are closed under logical consequence are largely equivalent.

In structuralist terms, Christianity is different from all other religions, however, and in a very negative way, because it has a centralized church that actively prevents its doctrine from being closed under logical consequence:
https://en.wikipedia.org/wiki/Magisterium

The magisterium of the Catholic Church is the church's authority or office to give authentic interpretation of the word of God, "whether in its written form or in the form of Tradition".[1][2][3] According to the 1992 Catechism of the Catholic Church, the task of interpretation is vested uniquely in the Pope and the bishops,[4] though the concept has a complex history of development.
The other Christian churches inherited the unsound structure of Christian doctrine as an abstract object from the Catholic Church. The construction of Christian doctrine, i.e. its interpretation, has always been fundamentally unsound. Over time, Christianity has accumulated so much unsound material that its doctrine has become unusable beyond repair:
Martin Luther, 1521: I do not accept the authority of the popes and councils, for they have contradicted each other.
In terms of Tarski's semantic theory of truth, Christianity is a theory without a model. Christianity does not proceed by means of logical consequence -- it simply does not support that -- but by means of continuous re-axiomatization of inconsistent and outright contradictory tenets and pragmas leading to the accumulation of an increasing amount of nonsense.

No other religion does that.

It may not necessarily be possible to prove that the other religions are not one and the same abstract object. They actually might be. They could actually be one and the same thing, represented in different ways. Christianity, however, cannot possibly be the representation of that common abstract object. In that sense, Christianity is probably not even a religion.
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