BigMike wrote: ↑Mon Dec 23, 2024 9:45 am
Do you not feel even the slightest pang of shame when you consider the toll this orthodoxy has taken on our species? The sheer weight of lives lost, minds silenced, progress delayed? For centuries, brilliant thinkers and innovators lived in fear—fear of heresy, fear of death, fear of being burned alive for daring to say, “I think the world might work differently than you say it does.” Galileo? Silenced. Hypatia? Murdered. Bruno? Burned. And for what? To defend an orthodoxy that demanded submission over understanding.
BigMike, let’s take a deep dive into the swamp and mud-infested quagmire of these wild & whirling assertions you belch-forth here.
If you now examine your OP in the light of this paragraph and the post it came from, you will be able to distinguish your
actual purpose and intention and, as well, be better able to understand why some (myself obviously) see you as driven by specific and active ideological imperatives. For this reason, when bringing up Huxley and
Brave New World, one must ponder what BigMike’s University would teach and how the educational conditioning vat would operate in a process of intellectual reconditioning. And what curriculum the State’s educational program would adopt to educate the New Man.
You are dealing in hot-button emotionalized anti-religion tropes that are very susceptible to over-heated rhetoric. However, you and many who are pulled by seductive rhetorical gravity into such an adamant and inflexible position as yours is, lose your ground in understanding and appreciating “reality” in a fair historical sense and — note this — become ideologues of the anti-religion position. What this means (and what I have discovered in my own researches) is that you develop a contrived, exaggerated and rather historically revisionist view of the influence of religion (and theological principles) in intellectual culture and describe it (as you do) in sheerly negative terms.
The problem with the entirety of your position is that it is intellectually tendentious in a very ideologically-driven sense. But when one encounters more balanced and better-prepared historians and intellects, one is introduced to a better-reasoned perspective about the positive and creative influence of theology in Occidental culture. For example the historian Christopher Dawson. Or James J. Walsh’s
The Thirteenth Greatest of Centuries. Or such philosophers as Etienne Gilson in
The Unity of Philosophical Experience.
The picture presented through these historical works will offer you a contravening picture to your rhetorical extremism. The truth of the matter is that religion (and specifically Catholicism and Christian theology) in Occidental culture has had so many different levels of influence that when one grasps this, one’s overall and general picture
changes.
What I think “we” are dealing with here is far more complex and challenging than meets the heated rhetor’s eyes. I read you as a Hyper-Liberal ideologue with a bizarre Scientistic perceptual platform. In many ways you will find your analogues on this forum and in ‘modern philosophy’. Flash, Dubious, Accelafine, Promethean and a dozen others are expositors of these radically anti-Christian postures. And they too (in my opinion) operate from an over-heated rhetorical base that clouds their capacity to see clearly and fairly.
Like you they are
driven in their perspectives. I understand this to be a fault. My view is that we must stand back and view all of this from some distance in order to arrive at more judicious perspectives.
My view of you is that you are a convoluted intellect invested in convoluting ideological positions. But this “you” is not solely a singular person but a driven and even a determined perspective which has been cobbled together for a range of purposes and “infects” people.
The real meaning here (what might be taken away from this conversation) in my view has to do with intellectual contamination by that which I define as “overheated”,
extremist and tendentious. These infect our present and all of us, in one degree or another.
(If you think that Red Guard clip exaggerates the potential ramifications of ideological extremism then think again. We are living through such a time.)