Depends on what you mean by "exist". Ontologically time doesn't exist either.
It's just a concept we use to organize our thoughts and memories.
Now? Then?
Now is not now is not now is not now.
There is no now.
Depends on what you mean by "exist". Ontologically time doesn't exist either.
Now? Then?
Time, now, exists according to presentism. We need to prove that it does not exist so here we are with McTaggart's argument again. I don't understand it. Do you?
That is just a claim. We need to prove it.
I mean at any instance we can define past, now, and future as, what is passed, what exists, and what is becoming.
Now, you are not making any sense!
According to presentism it's always NOW. Ontology. Future and past are memories. e.g epistemology.
I have no idea what that means outside the context of logic/Mathematics.
What's an "instance"? That's just another word for "now". Which you can't define.
It absolutely makes sense that time doesn't make sense. You aren't a timeless creature.
Correct.
Past is memory. The future is undecided. But I agree that they are mental and not real. So what?
Do you understand McTaggart's argument or not?
Do you understand McTaggart's argument or not? If yes, please explain it to me since you didn't provide another argument for the existence of time!
Yeah, by instance I mean now. Here we are not talking about the circularity in the definition!
No.
Yes.bahman wrote: ↑Sat Sep 28, 2024 11:18 am I am currently reading about time. I came to this article about the unreality of time. I have a problem understanding this part:Do you understand this part of the argument?However, there is a contradiction, he insists, because any attempt to explain why they are future, present, and past, at different times is (i) circular because we would need to describe the successive order of those "different times" again by invoking the determinations of being future, present or past, and (ii) this in turn will inevitably lead to a vicious infinite regress. The vicious infinite regress arises, because to explain why the second appeal to future, present, and past, doesn't lead again to the same difficulty all over, we need to explain that they in turn apply successively and thus we must again explain that succession by appeal to future, present, and past, and there is no end to such an explanation.
No.
But it is not.Impenitent wrote: ↑Sun Sep 29, 2024 6:55 pm it may be that the circle of existence spins until the present no longer can absorb a future event as a present event - which becomes a past event as quickly as the future which became the present became the past...
What other way could 'you' human beings have mental representations of the future and/or the past, in the days when this is being written, or in the days when this is being read?Impenitent wrote: ↑Sun Sep 29, 2024 6:55 pm it is never the future
it is never the past
the unreality of time may be that it is always now
we may have mental representations of the future and the past - but always presently
-Imp
'Infinite regress' is just another 'mental construct,' and not some thing that is actually Real, or could actually exist.bahman wrote: ↑Mon Sep 30, 2024 11:23 amWell, the past and future are of course mental representations in presentism. We know it. How do you get infinite regress from this?Impenitent wrote: ↑Sun Sep 29, 2024 6:55 pm it may be that the circle of existence spins until the present no longer can absorb a future event as a present event - which becomes a past event as quickly as the future which became the present became the past...
it is never the future
it is never the past
the unreality of time may be that it is always now
we may have mental representations of the future and the past - but always presently
-Imp
Future is also memory. How else could I possibly know that I am going to have a cup of coffee in 5 minutes?
Now is undecided. When does now become the past? When does the future become the present?
Yes. It's a trivial consequence of his axioms.
What is it you don't understand? If you accept his premises - his conclusions follow.
So what are you talking about? Now is now.... is it still now?
Again, this is because absolutely every thing is relative, to 'the observer'.Skepdick wrote: ↑Mon Sep 30, 2024 12:36 pmSo you are stuck in the same cat-and-mouse game between ontology and epistemology.
Is point-in-time X the past, the present, or the future?
It's all of those. Relative to other points in time.
Except, of course, for the HERE, NOW.
Which one? There's so many of them.
You mean THERE, THEN?
Which observer is this obvious to? Which fixed point are you talking about?
So, what is the, actual, distinction between ontology and epistemology, to you, exactly?
These people, really, could not, yet, SEE how Truly illogical, nonsensical, absurd, and irrational it is, and was, to introduce the word, itself, which they were trying define/explain, into the 'very words' of 'the definition', or explanation.
If you want it proved, then just speak to any person of any tribe who, still, has no 'sense of time'.
So what?
Agreed.
Well as far as you human beings, in the days when this was being written, were aware of, anyway.Skepdick wrote: ↑Mon Sep 30, 2024 2:38 pmAccording to presentism it's always NOW. Ontology. Future and past are memories. e.g epistemology.
I think it was Brandom who distinguished between things with histories and things without histories.
e.g you can't tell how old an electron is.
Because an electron lacks history/memory.
An unambiguous true fact, which cannot be refuted.
Why do you believe, absolutely, that "bahman" cannot just define the word 'instance'?
Can you define 'Q.E.D'?
So, here 'we' have another one, and another example, who when some thing does not make sense, to them, then 'that thing' does not, and must not, make sense to absolutely anyone else, either.
How do 'you' know that 'you' are not a so-called 'timeless creature'?
When?Age wrote: ↑Mon Sep 30, 2024 3:56 pmWell as far as you human beings, in the days when this was being written, were aware of, anyway.Skepdick wrote: ↑Mon Sep 30, 2024 2:38 pmAccording to presentism it's always NOW. Ontology. Future and past are memories. e.g epistemology.
I think it was Brandom who distinguished between things with histories and things without histories.
e.g you can't tell how old an electron is.
Because an electron lacks history/memory.
Also, it could be fair to say that 'rocks' do not have memory also, but is it possible to 'tell' how old they are?
Furthermore, did rocks always have history, or did they only gain 'history' after you human beings learned how to measure how old they are?
Or, in other words, if and when it is worked out how to measure how old an electron is, is this when electrons obtain history/memory, or will they have 'always' had history/memory?
Just some more questions to think about, and ponder over, in regards to 'your claims' here.An unambiguous true fact, which cannot be refuted.Why do you believe, absolutely, that "bahman" cannot just define the word 'instance'?
Can you define the word 'instance', "skepdick"?Can you define 'Q.E.D'?
If yes, then how do you, personally, define 'Q.E.D', exactly?
But, if you can not, then, maybe, this was what was meant to be shown, and maybe 'proved', here.So, here 'we' have another one, and another example, who when some thing does not make sense, to them, then 'that thing' does not, and must not, make sense to absolutely anyone else, either.
How do 'you' know that 'you' are not a so-called 'timeless creature'?
And, can 'you' define 'timeless creature'?
If not, then does that also mean 'Q.E.D' circular, or non circular also?
If yes, then how, and why, exactly?