Now that you have saying and writing that you only 'think' 'objective moral facts existing' is false, then this might change things.Peter Holmes wrote: ↑Thu Sep 05, 2024 4:09 pmI think this is false. But you can save time by simply showing why it's true. No need to sod about. Get to the point. Here's how you could start:
The way objectivity is found and obtained means that there are moral facts because...
However,
1. There was no use of showing you the reason why some thing exists while you were believing, absolutely, that 'it' does not exist.
Also,
2. How is objectivity, itself, found and obtained, to you, exactly?
There, obviously, is absolutely no use showing you how there actually are 'moral facts' if you are believing 'objectivity' is found and obtained in a way that cannot concur with 'morality', itself.
Or,Peter Holmes wrote: ↑Thu Sep 05, 2024 4:09 pm Or you could try this:
1 Objectivity is found and obtained by...
2 Therefore, there are moral facts, because...
Or this is a popular variant:
1 All facts are matters of opinion.
2 Therefore, any matter of opinion is or can be a fact.
3 Therefore, there are or can be moral facts.
1. Do you believe, absolutely, that only the things that can be felt, smelt, tasted, seen, or heard can be what you call 'facts'?
2. If yes, then to you, absolutely nothing else could be a 'fact', right?
3. Do you consider that the only way to find and obtain 'objectivity' is when 'a thing' is a physical object?
4. Do you consider that what is 'morally Right, or, morally Wrong,' is decided by what you consider to be a non-physical thing, itself, and so do you believe, again absolutely, that there are no 'objective moral facts'?
Or, considering that it is you who has been coming across here with an 'absolute belief' that there are no 'objective moral facts', then it could be you who provides a sound and valid argument for 'your belief' here.
Now,
1. Do you only 'think' that there are no 'objective moral facts'?
2. Do you 'believe' that there are no 'objective moral facts'?
3. Do you 'believe', absolutely, that there are no 'objective moral facts'?
Because,
Depending on which one of these you share with 'us' here, then trying to show and prove to you how 'objective moral facts' can and do actually exist would either be easier, harder, or impossible.
And, obviously, there is absolutely no use proceeding if it is just going to be impossible anyway. If you decide upon 2. or 3. for me proceeding would be like trying to show to a person who believes, absolutely, that God does, or does not exist, while they are believing, absolutely, the opposite.
Now, if you ever would like to show, and prove, that you are a Truly open person, then 'we' could, and would, proceed, by;
1. Firstly discussing what the words 'objective', 'moral', and 'facts' mean, and refer to, exactly.
2. Then, when 'we' both come to an agreement, and acceptance, of what the definitions of those words will be in our discussion here.
3. Then 'we' will proceed about whether there are, or are not, 'objective moral facts', exactly.
4. If 'we' do this peacefully, and harmoniously, then 'we' arrive at, and uncover, what the actual irrefutable Truth is here.
Or, if you are absolutely sure that you have the sound and valid argumentative proof, which obviously no one could refute, for your continual claim that there are 'no objective moral facts', and would just like to present that here, for all of 'us' to 'look at' and 'see', then by all means you could just do this instead.