Trajk Logik wrote: ↑Fri Aug 30, 2024 12:29 pm
Veritas Aequitas wrote: ↑Thu Aug 29, 2024 6:27 am
1. Moral judgments are true or false and actions are right or wrong only relative to some particular standpoint (usually the moral framework of a specific community).
2. No standpoint can be proved objectively superior to any other.
https://iep.utm.edu/moral-re/#SH2g
The points 1 & 2 are the main theme common in all types of moral relativism.
It is because of "2. No standpoint can be proved objectively superior to any other" that moral relativists cannot judge, critique nor condemn the moral views of others.
Based on your own convoluted perception of moral relativism, wouldn't it be just as likely that moral relativists condone stopping the torture of babies and punishing those that do? If moral relativists acknowledge that people do good and bad things why would that mean that they condone only the bad things?
This is like confusing the difference between libertarianism and anarchy. Libertarians acknowledge that everyone has the right to do what they want EXCEPT when those acts interfere with the rights of others to do what they want. Anarchy simply acknowledges that everyone should do whatever they want REGARDLESS of other people's rights.
As a Libertarian Moral Relativist, I understand that morality is the relationship between one's (or a group's) goals and the how the actions of others either promote or hinder those goals. Moral acts are those acts that either promote (good) or hinder (evil) your goals. Actions that neither promote or hinder others' goals are not moral acts. They are neutral in regard to morality.
This does not mean that I believe everyone should hinder other people's goals precisely because that would mean that they are interfering with the rights of others to attain their goals. It means that I simply acknowledge what morality is - acts that either promote or hinder another's goals. I have goals. I live my life trying to attain those goals. When someone comes along and either promotes or hinders my goals, I react accordingly. I defend my rights to realize my goals.
You missed my point.
I did not assert "relativist
deliberately condone" but rather moral relativists are indirectly complicit and indirectly condone evil acts since they either tolerate, respect or are indifferent to the moral views of others.
"Libertarian Moral Relativist" what is that??
You are conflating "morality" with "politics" or your personal opinions.
Politics [governance from the external] is independent of morality [internally driven].
Yes you have a legal, political, social, cultural, personal voices on the evil acts of other BUT as
moral relativist [no objective grounds] you don't have a MORAL SAY [voice] on the moral views of others even though those acts are 'evil'.
"I react accordingly. I defend my rights to realize my goals."
That is a political or a personal move not a moral one.
If you do not condone the torture of babies as wrong, i.e. from a moral stand point then you are referring to some sort of moral
standard [grounds] to judge 'torture of babies is wrong' which is effective moral objectivism.
As normal human beings you are likely to condemn "torture of babies as wrong" but if you a moral relativist, you can only condemn it based on a personal view, a criminal/legal, social but NEVER on a moral basis because by definition as a moral relativist you cannot do that.
You moral stance is critical because that will influence how you view moral progress within humanity.