Iwannaplato wrote: ↑Mon Jul 01, 2024 10:44 am
Age wrote: ↑Sat Jun 29, 2024 3:28 am
Will you provide examples of when the word 'have' does not imply 'to own'?
I have a couple of close friends.
I have a rash.
My classes have three missing students today.
They have a meeting at 7 tonight.
They have a great time playing golf.
We have a duty to treat animals well.
I have a good relationship with my dog.
Chairs generally have four legs.
Electrons have a negative charge.
Unicorns have horns.
My stores have an undersupply of parts right now.
If we change have in those sentences to own it will change the meaning, make an absurd suggestion, be a tropic use of 'own'(!!!) and/or simply be confusing.
Change yes, but what changes? Nothing changes, appearances change. Like the imageless stillness of space in which images move. Like the tv screen, the screen is motionless, while the images upon the screen are moving, and yet going nowhere.
In reality, nothing ever moved, nothing ever happened.
No one owns the universe. No one owns the earth. No one owns the totality that is infinity.
To 'have and to hold', or to 'own' (hold onto forever) are conceptual meanings within the illusory dream of separation (secondary)
CON-text is limited, it is an unreality. Knowledge can only point to the illusory dream nature of reality, even though, the dream is a very convincing real show in the same context that is meaning and no meaning.
What is 'meant' by meaning?
Infinite ''means'' there is no finite. If there is finite, even such as one atom, then by definition there isn't infinite. That would be 'two finites'.
Everything with a mass is an arrangement of atoms, as they are the building blocks of matter. The number of atoms in the observable universe is finite, so the atoms keep changing their arrangement to form new things.
On behalf of an illusory perspective of there being an individual, a finite knower or understander perhaps, infinite… per the illusory subject, ''means'' ''everything'' or ''all the things''.
Means is in quotations as there isn't meaning, or, meaning would be the second, or finite thing. Either there is meaning and there isn't infinite, or, there is infinite and no meaning.
If meaning is in actuality appearance, there is no individual, such as a knower or understander, and infinite is what's already actual.
No one is raising children, children are being lived by life alone, and life alone is this immediate knowing, one without a second.