Peter Holmes wrote: ↑Wed Jun 26, 2024 9:43 am
Veritas Aequitas wrote: ↑Wed Jun 26, 2024 3:04 am
As I had argued, my basis of what is fact and therefrom what is objectivity are both contingent upon a human-based framework and system [FS i.e. FSERC] of which the scientific FSERC is the gold standard.
Since we can establish a human-based moral FSERC which has near credibility and objectivity to the gold standard, morality is objective [as qualified to the set of specific moral elements].
1 Your FSERC theory of facts can't explain
why the natural sciences are 'the gold standard' for objectivity - because you deny the existence of facts
outside an FSERC. So the theory is useless.
My FSERC is empirical realism, i.e. what is reality and factual is confined to what is empirical and empirically possible plus reinforced with critical and rational thinking.
Thus what is reality and factual is what is is possible to be experienced, observed so it is purely evidential based of which the scientific FSERC is the most credible and objective.
Whatever is FSERC-ed is independent of a subject's opinion, beliefs and judgment, it is conditioned upon the intersubjective agreements of a collective of subjects - therefore it is objective.
Now, your idea of what is fact is something that is outside an FSERC, i.e. it is something existing by itself, absolutely independent of the human conditions, which is beyond the empirical world in la la land.
You have not been able to 'prove' [in the ultimate sense] the reality of your fact which is absolutely independent of the human conditions and exists regardless of whether there are in human or not.
2 Your claim that there is or can be a moral FSERC begs the question. You answer the question 'What could make morality objective?' by saying 'Morality is objective, because there are moral facts within a moral FSERC' - which is useless.
A FSERC is a framework and system [FS] which can be attributed to any FS. i.e. scientific, legal, political, historical, social, and so on, so, a moral FSERC.
Whatever the resultant [facts, reality, truths, knowledge] of an FSERC is contingent upon a collective of subject, i.e. not dependent of the opinions, beliefs and judgment of an individual subject, so, it is objective in that sense.
Since a moral FSERC is possible,
so objective morality [FSERC-based] is possible.
Note. FSERC is not merely knowledge, cognition, perception and description of a thing, it covers the
emergence and
realization of reality of the thing.