It is not hard for me to understand that each of these elements operate together in ideological unity but as I said (in parody) it seems to me that in fact people -- I am unsure how to define them -- take issue with this totality and would have questions and comments (disagreements, amendments) that they would present as alternatives or at least as modifiers.Consul wrote: ↑Thu Jun 13, 2024 3:46 amI define fascism as a form of political extremism which rejects the values of the Enlightenment, rationalism, egalitarianism, individualism, liberalism (freedom rights), humanism (human rights), constitutionalism (separation of powers), parliamentarism, representational party democracy, and pluralism (multiculturalism).
In no sense is it possible (it seems to me and in my opinion) to discount any of these categories of concern even if one is strongly in pro of *Enlightenment values* in a more general sense. I do not think you can simply dismiss concerns about ethnicity, community and identity, if what is recommended is doing away with them in service to some, potentially questionable ideal. To those who see themselves as a race, to them race indeed matters. As Robinson said: "It has already been pointed out that race consciousness is one of mankind's greatest binding forces". Despite how comfortable I may be with aspects of multiculturalism, the reality of how people broadly relate to their race remains real. To discount this is unrealistic. They say *Diversity is our strength* and, factually, I can only see this as largely false.Instead, it seeks to revive and reestablish values such as ethnic community & identity, nation, race, religion, divine or natural order, elitism, leadership, and to establish an authoritarian or even totalitarian system embodying and enforcing those values.
And one fact to take into consideration is that in America (to some degree) and in Europe (perhaps to a greater degree) there is arising a mood and a movement which seeks to strengthen ideals and values which in your definition to seem to present as immoral. Isn't that really what it comes down to? What could be more *immoral* than to turn against the goodness of Enlightenment values?
In any case, what we can say with certainty is that in our present there are people who are making efforts to see things in a different light. They challenge the morality in a great deal of what is asserted here.