Immanuel: Actually, the Apostle Paul himself says that that is true: if what Christians believe about God and particularly about His Son were false, Christians would be "of all men most miserable." However, as he also points out, that's simply not the case, so they're not.
Harbal: I'm sorry, but some of the writings that seem to make sense to Biblicalists come across as gibberish out in the real world.
Immanuel: That's expected. As the Bible says, "For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." (1 Cor. 1:18) So you're perishing.
In truth, I wish you weren't.
I benefit from watching you operate, Immanuel, through I find it rather wretched.
St Paul employs a rhetorical construct, a rhetorical device, that most won't catch. We can assume, even if we are mildly generous, that St Paul really & truly believed his experience. But so too do all religious personalities and prophets. Take as an example Chaitanya Mahaprabhu, an Indian saint of the 14th century who ignited a devotional faith movement in India preaching Krishna. Is the strength of his conviction *evidence* that that of which he is convinced and certain is *true*? These are extremely
subjective realities and states.
Your apologetic method has been quite low-key and somewhat smooth up till now but I guess you spotted your moment: an opening, a crack. So you play the cards you hold in abeyance. I've noticed your methods over the months so it is transparent by now.
It works like this (my contrived paraphrase):
Since you do not see that St Paul's experience was real, and that he even admitted what a miserable looser he'd be if it were not true (the doctrine of a god risen from death to eternal life), then this shows that you are *perishing*. To be perishing is, indeed, a sorry state to be in because, as the narrative runs, the next step on the elevator is Eternal Damnation. Do you recognize that my preaching to you is actually a gilded poison? Had you not been told what perishing really means, you could claim innocence when you confront the Divine Judge. But now you've been told. If you fail to grasp the message, in the way that I structure it, Eternal Damnation will be your own choice. I wish this weren't true, but it is true.
In the Vaishnava religion -- a more complex and nuanced religious and metaphysical philosophy -- similar idea are broached about what *perishing* means. So, to social and religious reformers, these general ideas are always present: the world is a pit. A trap. A mistake. Your error. You are
enmeshed in it and I tell you you need thus and such to get out of the mess.
These are dynamics of psychological manipulation to prime the subject for a religious conversion.