The reasons I have participated on this forum -- on the Christianity thread and now mostly on threads dealing with Israel politics and world-events -- is entirely personal. I have my own purposes and objectives. On a personal level, and somewhat recently, I feel I have made a sort of breakthrough. I have come to realize -- here I speak as an American -- that the issue of Israel and what Christian Zionism and Jewish and Israeli manipulation of Christian Zionism has brought about in the US is extremely and in my view thoroughly destructive. It seems, I gather, to those like Eisenhower and Truman after WW2 that immediate recognition and support of Israel was the proper 'moral choice'. And for quite some time I defended a pro-Israel and Zionist narrative with a similar zealousness with which I now oppose the same. This leads me to wonder about the frailty and flexibility of our moral grounding but this is another question.
It may interest those who bother to read here that even though I defended Israel I did so through an odd intellectual manoeuvre. It was clear to me that there was no coherent justification for a people, the Jews, exiled for 2,000 years from that land, to justify morally or politically their claim to recover and reconquer that land and displace (and kill off) the Palestinian inhabitants. So what method (manoeuvre, strategy) was required? A
defense of the Power Principle. Essential
Machiavellianism.
That webpage centers on the psychological aspect, but I refer more to the political or the business and military aspect of Machiavellianism. It is a sort of doctrine in which power does what power needs to in order to secure its objectives, and then uses rhetorical skill and tactics of intellectual manipulation to justify its actions and *explain* them to the populations whose assent it must have to hold what power attained. There are many ways to approach an understanding of this: advertising, public relations, "spin", but at the core of it there is the most relevant part: that to engage in it requires
self-deception. Or perhaps what I mean is
obscuration of what one knows, or feels, to be true. In other words since it is not possible to tell the real truth (about some power-machination) openly and directly, you have to dress it up through rhetorical subterfuge so that it appears to be *right and correct* and therefore justifiable.
There is really a great deal that one could say about this issue but my objective here is to focus exclusively on the influence of the so-called Israel Lobby in a concerted manipulation of the State (US) and a mass deception of the people that resulted in 30 years of war on the Middle East. I strongly feel that a large percentage of this was for the benefit of the state of Israel and this, naturally, points to excessive Israeli and Jewish (Neocon) power within the halls of the American power structure. But here is the most important point: you are not allowed to see what you see; you are not allowed to state what it is that you see; and you are not allowed to challenge the policies that result through the influence of the Israel Lobby. The problem, or a problem, is the deep identification most Jews have with the Israeli state. It is next to impossible to reason with someone who actually believes that their existential continuation depends on the state of Israel.
There is no doubt (in my mind) that Israel was founded by *settler-occupier colonialists* whose initial acts can only be described as *injustices* -- that is if we are grounded in a modern ethical and moral position. Hence the only way to justify what is not justifiable is through elaborate trickery, rhetorical manipulation, and as it turns out *the art of lying*. And if one does see clearly that the original actions were of this sort, but yet one chooses to hold to and defend the Power Principle, one at that point has a difficult row to hoe. Can it be done? Yes, I think it can, but I am unsure if we will like the results. The fact is that right now this is the situation we are in.
For this reason, and to understand what I am trying to explain and the position I hold to, you would have to have at least understood the moral gist opened up in this conversation: Brianna Joy Gray
interviews Miko Peled (Israeli pro-Palestinian activist).
And then to have looked into and understood the deeply weird and profoundly troubling issue of the influence of
Christian Zionism.
Does Miko Peled
really imagine that the State of Israel will incorporate a greater number of ethnic Arabs into a democratic Israeli state in a way comparable to what South Africa did 1994? Just try to imagine the social, political and religious upheavals that this would involve! It is, I might propose, impossible and unrealistic to even think in such terms. Or is it?
While I believe that I can understand Miko Peled's choice to oppose racism and apartheid -- and indeed this is what his position boils down to -- there are additional meanings that extend from this. If that is your view of what should happen in Israel, and if it is your view that what happened in South Africa as *right and good*, then in fact you are advocating for the destruction of everything that we define as *our identity*. You will
eo ipso support politics that undermine social and political identifications. You will advocate for a State that you join for reasons of accepting "propositions" (as in Lincoln's definition of a *propositional nation*) but not on the basis of ethnic or cultural identity. You will, essentially, advocate for the remodeling of modern states along the lines of our own ultra-liberal ideology. I bring this up because all over Europe, and perhaps in other parts of the world, there are factions of activists who oppose ultra-liberalism and seek to reestablish national and cultural identifications, not to do away with them.
So let me return to an issue that has been somewhat vital in my own case: the support I have shown for the French state and French culture to recover and empower its *cultural identifications* and to oppose or block or even turn away (i.e. deport) the Arabs who simply by practicing being themselves, and who do not wish to become French and become *incorporated* into French society, and indeed who are blocked from doing so by those with strong French identity who Miko Peled would necessarily define as *racist* or *culturally chauvinist* and any number of bad words implying immorality -- if I now
oppose my own position by opposing Israeli-Jewish identification I will, basically, have to adopt a whole other one in relation to al states and nations.
How curious then that to oppose *supremacism* in one state or nation -- by that I mean the justifiable domination of one group with all its cultural identifications held to by traditionalism -- that you advocate (ultimatley) for the undermining of all identifications upon which
distinctions are based.