Is morality objective or subjective?

Should you think about your duty, or about the consequences of your actions? Or should you concentrate on becoming a good person?

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Immanuel Can
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Re: Is morality objective or subjective?

Post by Immanuel Can »

Alexis Jacobi wrote: Wed Dec 06, 2023 3:01 pm You can only say that man, relatively recently, achieved a state of mind where *free choice* became possible.
I don't think anybody would say that at all. The entire history of the human race shows men and women making choices -- some good, some awful, and all constrained by the fact that we are limited, mortal and, at times, quite foolish as well. But the making of choices, good and bad, is evident from the very start.
Primitive men, and proto-man, were entirely constrained by nature like animals are.
Now we've just lapsed into Evolutionist storytelling, for which no data exists.
Only a man raised to a level of consciousness where moral and ethical choices are conceived — this requires civilization and education — could begin to make a free-will choice.
Well, nobody who talks about "free will" means by "free" that choices ever could be, or ever are, entirely unconstrained by circumstances, by our human limitations, and so on. If they meant that, then the truth would be that no choice in history has ever been "free," or ever could be, since some measure of circumstances...like age, strength, wealth, health, intelligence, culture, opportunity, surroundings, weather, and so on...always constrain the range of available options.

What they mean, instead, is that we all can make choices within the range of options that are actually, practically available to us. And not everything is ever available to all of us. But we're still free to choose how we react to that fact, and what we make of the options we actually have.

We don't have the choice to flap our arms and fly to the moon. Nobody does. That doesn't mean our choices aren't "free."
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Harbal
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Re: Is morality objective or subjective?

Post by Harbal »

Immanuel Can wrote: Wed Dec 06, 2023 3:48 pm
Harbal wrote: Wed Dec 06, 2023 9:06 am
Immanuel Can wrote: Wed Dec 06, 2023 7:39 am
I think it's because of free will.

"Free will," by definition, means that one has the actual possibility of doing one thing, or of doing the other.
If I designed something, wanting it to do one thing but finding it immediately did the other, I think I would go back to the drawing board.
Well, that's if it was something that had no choice, no volition, no will, no personality, no distinct identity...like if you made a boat, and it didn't float the way you liked. However, if you created a child, and then he disobeyed you and rejected you, would you hate him? Would you blame yourself for his rebellion? Would you go back to the drawing board, and make a puppet or a robot instead of a child, and think you'd done better?
So God created a living creature, and made him free to make choices. What about the internal mechanism that guided this creature's decision making; did God not design and create that, also?

I seem to be participating in this discussion about "fallen" states without understanding what it really means. Adam and Eve ate something they were told not to, and consequently doomed mankind right up to the present day. I think I know that much, but it doesn't make a jot of sense to me.
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Re: Is morality objective or subjective?

Post by Iwannaplato »

Immanuel Can wrote: Wed Dec 06, 2023 3:53 pm Well, we might believe that...except for an inconvenient thing called "science."
Except I've already linked to a lack of consensus on that. And then when the majority thought it was steady state, I suppose they could go along with that.
The Universe arose and had a beginning with or without God.
Sorry...that's the opposite. Either the universe "had a beginning," or it "always existed." But for sure and for certain, we know the answer is not both.
Read it again. There's nothing in that one where I said always existed.
These are all accidents.
Yes, that's what the Atheist has to believe, if he's being rational with himself.
It the sense of not having a determined cause.
Unless God created God.
Monotheists do not believe in any "created gods."
Exactly.
Christians believe in the eternal God.
Exactly what I was referring to. Which is an accident. No determined cause.
Last edited by Iwannaplato on Wed Dec 06, 2023 4:26 pm, edited 1 time in total.
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Immanuel Can
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Re: Is morality objective or subjective?

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Harbal wrote: Wed Dec 06, 2023 4:04 pm So God created a living creature, and made him free to make choices. What about the internal mechanism that guided this creature's decision making; did God not design and create that, also?
The soul isn't a "mechanism," so we mustn't fool ourselves with a false analogy there. A "mechanism" has parts, and a soul has none. A "mechanism" only operates deterministically, not with volition or identity...certainly not with free will.

A more apt analogys is the one I suggested: creating a child. The child may have your DNA, but as every parent quickly discovers, you do not preside over her will. She does what she sees fit to do, at any given time, not what you would prefer. And you find that out the first time you have to change a diaper. :wink:
Adam and Eve ate something they were told not to, and consequently doomed mankind right up to the present day. I think I know that much, but it doesn't make a jot of sense to me.
Well, then, conceive of it as metaphorical, and consider what message that story might still be conveying.

It's a story of human volition: of people, both men and women, who have free will, and who use it to depart from what God would want. Even if you retain doubts about the literalities of the story, the implications ring true: for you and I have reproduced the fall of mankind in our own personal behavior. We, too, have turned to our own way instead of God's. And in so doing, we show that had we been Adam, we would have made the same sort of error, in all likelihood; and that by reproducing his error, we show our association with his failure.

We cannot now cry "foul." For we are not implicated the Adam's particular action, but in our own actions. We have done what he had done. So the problem returns: now that you and I have rejected God and gone our own way, what are we to do about that?
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Immanuel Can
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Re: Is morality objective or subjective?

Post by Immanuel Can »

Iwannaplato wrote: Wed Dec 06, 2023 4:08 pm
Immanuel Can wrote: Wed Dec 06, 2023 3:53 pm Well, we might believe that...except for an inconvenient thing called "science."
Except I've already linked to a lack of consensus on that.
There's no lack scientific consensus on entropy, or the Second Law of Thermodynamics. There's no longer any division of opinion on the implications of the Red Shift effect, either. And there's zero possibility of controversy on the impossibility of an eternal regress of causes...because that's pure mathematics that anybody can test.

So no, that's not the case.
The Universe arose and had a beginning with or without God.
Sorry...that's the opposite. Either the universe "had a beginning," or it "always existed." But for sure and for certain, we know the answer is not both.
Read it again. There's nothing in that one where I said always existed.
Is this not you? "Iwannaplato wrote: ↑Wed Dec 06, 2023 8:44 am
The Universe has always existed."

Christians believe in the eternal God.
Exactly what I was referring to. Which is an accident. No determined cause.
No, the word "accident" does not mean "no determined cause." If it did, then you'd have to believe that every unexplained death was merely an "accident." That's obviously not true, because often a cause is found later.

Eternal means "uncaused." And we know from the Kalaam, that there had to be some uncaused causal agency at the beginning of the universe, because we know that time is linear, not cyclical, and causal chains thus require an uncaused beginning.
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Re: Is morality objective or subjective?

Post by Iwannaplato »

Immanuel Can wrote: Wed Dec 06, 2023 4:30 pm There's no lack scientific consensus on entropy, or the Second Law of Thermodynamics.
After the Big Bang no. But if you are arguing that there was nothing and then suddenly something low entropic then the Big Bang, that violated those laws. Scientists admit, at least sometimes, that the rules can change if only there in the early universe. You're also missing much lack of consensus on whether there is some larger metaverse that persisted long before our singularity popped out of nothingness. Nor are you dealing with the scienstist who think it is possible (and for some likely) that our universe is simulation - so, those laws are part of a simulation and we don't know what is beyond.

I shouldn't have to repeat this stuff. I linked and then mentioned the links earlier.

There's no longer any division of opinion on the implications of the Red Shift effect, either. And there's zero possibility of controversy on the impossibility of an eternal regress of causes...because that's pure mathematics that anybody can test.
According to you. I'm sorry but I doubt that scientists are convinced by that.


The Universe arose and had a beginning with or without God.
Sorry...that's the opposite. Either the universe "had a beginning," or it "always existed." But for sure and for certain, we know the answer is not both.
Read it again. There's nothing in that one where I said always existed.
Is this not you? "Iwannaplato wrote: ↑Wed Dec 06, 2023 8:44 am
The Universe has always existed."
Yeah, there were two different options. I made a list of possibilities. I would think anyone would see that all of those can't be true at the same time.

I mean seriously....
Regardless we have a few options.
God has always existed.
The Universe has always existed.
The Universe arose and had a beginning with or without God.
emphasis added.
Harbal is truly Christian in his patience with you.

Christians believe in the eternal God.
Exactly what I was referring to. Which is an accident. No determined cause.
No, the word "accident" does not mean "no determined cause." If it did, then you'd have to believe that every unexplained death was merely an "accident." That's obviously not true, because often a cause is found later.
that is the dictionary definition of accident. Unless you mean the one that includes car accidents.
Eternal means "uncaused."
And we know from the Kalaam, that there had to be some uncaused causal agency at the beginning of the universe, because we know that time is linear, not cyclical, and causal chains thus require an uncaused beginning.
[/quote]We know from the Koran?

Whatever it is you are referring to it is you who make it THE authority.
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Immanuel Can
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Re: Is morality objective or subjective?

Post by Immanuel Can »

Iwannaplato wrote: Wed Dec 06, 2023 4:48 pm
Immanuel Can wrote: Wed Dec 06, 2023 4:30 pm There's no lack scientific consensus on entropy, or the Second Law of Thermodynamics.
After the Big Bang no.
Well, since we have literally zero data about anything prior to the BB, or indeed, for a great time after it, if we were to claim that we know something about this "low entropic" state, that's really speculation, not science. But as I said, "low entropy" won't help: only NO entropy would. For all "low entropy" does is extend the timeline, not change the outcome.
You're also missing much lack of consensus on whether there is some larger metaverse
No, that's definitely not science. That's pure speculation. And I didn't "miss" that, I refuted it. The "metaverse," or indeed the "multiple universes" explanations are, by the confession even of their proponents, mere speculative models that, by definition, lack all empirical proof. I don't think we ought to be taking random speculations anywhere near as seriously as the empirical data of our own universe. There's nothing to suggest to us that these other "universes" even exist.
I shouldn't have to repeat this stuff.

You wouldn't, if you took my answer seriously and responded to it. But if you repeat the same argument you floated in the first place, what can you expect but the same response?
There's no longer any division of opinion on the implications of the Red Shift effect, either. And there's zero possibility of controversy on the impossibility of an eternal regress of causes...because that's pure mathematics that anybody can test.
According to you.
No, that's the truth about the scientific consensus. And I gave you Vilenkin's quotation on that, if you recall. There's no reasonable doubt, he says.
The Universe arose and had a beginning with or without God.
Sorry...that's the opposite. Either the universe "had a beginning," or it "always existed." But for sure and for certain, we know the answer is not both.
Read it again. There's nothing in that one where I said always existed.
Is this not you? "Iwannaplato wrote: ↑Wed Dec 06, 2023 8:44 am
The Universe has always existed."
Yeah, there were two different options. I made a list of possibilities. I would think anyone would see that all of those can't be true at the same time.
And that's fine. But they're not really "options," because one very definitely has to be false, if the other is true.
Christians believe in the eternal God.
Exactly what I was referring to. Which is an accident. No determined cause.
No, the word "accident" does not mean "no determined cause." If it did, then you'd have to believe that every unexplained death was merely an "accident." That's obviously not true, because often a cause is found later.
that is the dictionary definition of accident.
Well, I'd appreciate it if you could reproduce it, please. I do not think that is the "dictionary definition" at all. That's not what I find in the dictionaries. What I find is this:

: an unforeseen and unplanned event or circumstance
Their meeting was an accident.
b
: lack of intention or necessity : chance
They met by accident rather than by design.
2
a
: an unfortunate event resulting especially from carelessness or ignorance
was involved in a traffic accident
b
medical : an unexpected and medically important bodily event especially when injurious
a cerebrovascular accident
c
law : an unexpected happening causing loss or injury which is not due to any fault or misconduct on the part of the person injured but for which legal relief may be sought
d
US, informal
—used euphemistically to refer to an uncontrolled or involuntary act or instance of urination or defecation (as by a baby or a pet)
The puppy had an accident on the rug.
3
: a nonessential property or quality of an entity or circumstance
the accident of nationality
(Merriam Webster)
Eternal means "uncaused."
And we know from the Kalaam, that there had to be some uncaused causal agency at the beginning of the universe, because we know that time is linear, not cyclical, and causal chains thus require an uncaused beginning.
We know from the Koran?
No: the "Kalaam," not "the Koran." It has an Arabic name, because an Arab first discovered it. But it's been taken up by others, most notably William Lane Craig, more recently. WLC is a Christian, who has noticed the value of an argument from pure mathematics, and applied it to the "origin of the universe" question.

Pure mathematics is decidedly not opinion-dependent. 2+2 will = 4, no matter who says it, and no matter who knows it. That's the great thing about maths. The Kalaam is the mathematical demonstration that an actual infinite set of prerequisites is literally impossible. So it rules out any thought of the universe being eternal or cyclical, just as the Red Shift and the laws of entropy do, in their own ways.
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Re: Is morality objective or subjective?

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Iwannaplato wrote: Wed Dec 06, 2023 4:48 pm We know from the Koran?
He's already a closet Muslim but not yet ready to admit it to himself. As a sociopath he must imagine God as the ultimate boss sociopath too, and Allah fits that image better.

Betting on the wrong god all this time.. quite the blunder..
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Alexis Jacobi
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Re: Is morality objective or subjective?

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Immanuel Can wrote: Wed Dec 06, 2023 4:01 pm
Alexis Jacobi wrote: Wed Dec 06, 2023 3:01 pm You can only say that man, relatively recently, achieved a state of mind where *free choice* became possible.
I don't think anybody would say that at all. The entire history of the human race shows men and women making choices -- some good, some awful, and all constrained by the fact that we are limited, mortal and, at times, quite foolish as well. But the making of choices, good and bad, is evident from the very start.
Primitive men, and proto-man, were entirely constrained by nature like animals are.
Now we've just lapsed into Evolutionist storytelling, for which no data exists.
::: sigh :::

The point here is to reflect back to you, and to describe to others reading here, what are the constraints of your thinking. Not that these are not seen by others. They are. But what you cannot see is that people are trying to help you whereas, according to your preaching mission, you envision yourself helping them.

Sit on this little stool, child; shut your mouth; and be taught a thing or two. My learning will help you to grow.

You can believe, or pretend that you believe, that God dropped man down into the Garden and no one can stop you. If such a belief, in your mind, resonates with your notion of reason and rationality, keep on with it. No one else writing here can.

So what I say is that Man, men on this planet, certainly have a long history here, and at one time -- certainly and beyond doubt -- lived similarly to the animals, in primitive conditions, constrained far more by nature, and according to very primitive social laws and in accord with extremely different ethics. But of course there was no conception of ethics. There was no self-reflection. There was no *seeing oneself from a position outside and above oneself*. The being of man was far more immediate and non-introspective.

And that is why I say that such a man, and Man in that state, cannot be held morally responsible for his way of being. However this is what you believe. Why? Because you hold to an absurd, religiously determined mythology. In this sense it determines you. You are determined by a sort of intellectual fore-structure you place in front of your perception. It is comparable to a lens. Oddly, I am uncertain if I can hold you responsible for the errors of perception and understanding that rule you. You are like a man with a physical or mental impediment.

The primitive man in primitive circumstances I just described had to achieve consciousness in order to have the *moral sense* that we all have now. The moral sense we have had been inculcated in us over a thousand years+. I thought that Nietzsche explored this thoughtfully in Genealogy of Morals. The inculcation of moral, and the creation of a man who can feel guilty and obligated, came about through centuries of education. And education as a type of punishment. Education therefore -- one can imagine schools -- is inculcation through punishment. Do what is *wrong* and get caned. Eventually, what is *right* is established as social conduct upheld by deeply set conventions. But then think it through a bit further, while examining our own selves, and see that the values we hold to -- our moral sense -- has become intrinsic to us.

Now we must recognize that our *moral sense* has been determined in us by 1,000+ years of Christian education (here I refer to those of Europe naturally). But here is an interesting fact: the former ethical system, that understood and *felt* to be true and right by the primitive European prior to the advent of Roman/Christian education systems and education/punishment, lived in accord with ethics that would to all of seem utterly strange. See for example The Culture of the Teutons by Wilhelm Grönbeckh.

To see ourselves, and to conceive ourselves, as responsible for the Fall that you describe, is an idea of such astounding strangeness that one really must take time to stand back from it, to see it, and to allow one's realization about it to sink in. It is an utter imposition (a word I often use) and by that I mean an insertion just like an optical lens. It is part of an ideological structure but a conceptual metaphysics. It requires first the picture -- in this case the child's picture in the Family Bible -- to be able to visualize the First Parents. And once the metaphor is combined with *how one sees* it becomes, I gather, a way of seeing that cannot be relinquished. It is, naturally, related to the notion of Fallen Angel. It can be taken in different senses though. Like a memory of some other state from which one, through events one cannot conceive or comprehend, had been exiled from.

I do not seek to destroy your perceptual lens, I merely am trying, with incredible patience, to help you to examine your own self! By *self* I mean that to which your ego-self has become wedded. Try just a wee bit harder, Immanuel. Please.

I would say that you *deliberately misunderstand* but then I realize that you don't. It is not deliberate. You operate through conditioned concepts and these determine your *description* of the world. So when you say "the entire history of the human race shows men and women making choices" I notice that you failed to understand at a meta level what I try so hard to teach you. You are so naughty, so stubborn, that I break out the whip, then the cane, and finally more severe education/punishment paraphernalia. But all necessary tortures are administered from love.

Animals 'make choices' but they do not make moral choices. Men who have little or no education also make choices, but these are not moral choices as we understand the term. What they choose, and why they choose what they choose, is determined by desire, immediate gain, what we might call selfishness or self-orientation.

To be able to make 'moral choices' requires a carefully prepared man.

Now, I just explained it all again and though I know you won't get it -- you cannot get it -- I really do it just to clarify my understanding in relation to your absurd, determining doctrines.
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Immanuel Can
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Re: Is morality objective or subjective?

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Alexis Jacobi wrote: Wed Dec 06, 2023 5:29 pm ::: sigh :::

The point here is to reflect back to you,...
You need a mirror. All you're "reflecting" right now is your own confusion.
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Re: Is morality objective or subjective?

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Take it slowly, Immanuel. I am here to help you. And I think there are others, too.
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Immanuel Can
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Re: Is morality objective or subjective?

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Alexis Jacobi wrote: Wed Dec 06, 2023 5:37 pm Take it slowly, Immanuel. I am here to help you. And I think there are others, too.
:D You're not capable, AJ. You're an empty vessel. And like all such, you bounce a lot of sound around, but nothing comes out of you. I just don't bother with you anymore...can't you tell? What you offer is not worth anybody's time. It's just attempted pedantry that turns out to be mere posturing. Frankly, it's deadly dull.

I think you could do better...but it seems you're determined not to.
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Re: Is morality objective or subjective?

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Take it easy! Bother with what you wish to bother with. What I *bother with* is merely trying to show you (and others reading if they are interested) how your lenses of perception are constructed and in what they necessarily eventuate. I do it first to help myself order my ideas.

I recommend that you carry on and don't respond to what I say. Why don't you put me on ignore?
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Re: Is morality objective or subjective?

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Immanuel Can wrote: Wed Dec 06, 2023 4:24 pm
Harbal wrote: Wed Dec 06, 2023 4:04 pm So God created a living creature, and made him free to make choices. What about the internal mechanism that guided this creature's decision making; did God not design and create that, also?
The soul isn't a "mechanism," so we mustn't fool ourselves with a false analogy there.
I'm not talking about souls; I don't believe in souls. I'm talking about the workings of the mind; the metaphorical cogs that turn when we think, and make decisions. Did God not devise the principles on which our human psychology works? You want it both ways. God created us and owns us, but denies responsibility for what we then go on to do. And that is presented to us as if it makes some sort of sense. :?
A more apt analogys is the one I suggested: creating a child.
I've participated in the creation of two children, neither of which I was give the opportunity to design.
IC wrote:
Harbal wrote:Adam and Eve ate something they were told not to, and consequently doomed mankind right up to the present day. I think I know that much, but it doesn't make a jot of sense to me.
Well, then, conceive of it as metaphorical, and consider what message that story might still be conveying.

It's a story of human volition: of people, both men and women, who have free will, and who use it to depart from what God would want. Even if you retain doubts about the literalities of the story, the implications ring true: for you and I have reproduced the fall of mankind in our own personal behavior. We, too, have turned to our own way instead of God's. And in so doing, we show that had we been Adam, we would have made the same sort of error, in all likelihood; and that by reproducing his error, we show our association with his failure.
It all seems so senseless and pointless. We soon learn that our actions have consequences, but the consequences in this case are not natural, or even logical, they are purely a result of the arbitrary disposition of God. I imagine religion first came about as an attempt to explain our world in the absence of proper knowledge and understanding, but at some point somebody realised that, with the right story, it was a jolly good way of controlling the herd. So effective is it, in fact, that it doesn't even have to be a good story.
We cannot now cry "foul."
You must have misheard me, I cried, "what a load of rubbish!"
now that you and I have rejected God and gone our own way, what are we to do about that?
I think you know what I am going to do about it. 🙂
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Re: Is morality objective or subjective?

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attofishpi wrote: Wed Dec 06, 2023 7:09 am
iambiguous wrote: Wed Dec 06, 2023 3:10 am
immanuel cant wrote:...since the fall took place almost immediately after the Creation...
Speaking of that...

Adrienne Greene

"Yes, God knew Adam and Eve would sin before he created them. Isaiah quoted a statement from the Lord to show us: “I am God, and there is none like me. I declare from the beginning how it will end and foretell from the start what has not yet happened. I decree that my purpose will stand, and I will fulfill my every plan” (Isaiah 46:9, 10, TPT.) In addition to being omnipotent, God is also omniscient (unlimited knowledge), so he knows everything that pertains to the earth and everyone on it from beginning to end. It’s a head-scratcher, I know. Why would God bother creating Adam and Eve? If he knew how it would all unfold, why would he even create?"

Over and again, the Christian Bible provides us example after example of Divine behavior that can only be accounted for by pointing out over and over again that "God works in mysterious ways".
..are you interested in what I have to say regarding the above (or am I still just a 'pinhead' to you?)
Well, let's just say that how you react to Age is rather close to how I react to you.

But, admittedly, I scarcely react to you at all here. I read your stuff when I first started posting regularly but you impressed me not on the least.

How about this...

In regard to an issue [a set of conflicting goods] like abortion or guns or human sexuality, I react in a "fractured and fragmented" manner...drawn and quartered, hopelessly ambivalently time and again. Why? Because I don't believe objective morality is possible without God. And I don't believe in God "here and now" because beyond a leap of faith or a wager or "it says so in the Bible", none of these folks...

https://en.wikipedia.org/wiki/List_of_r ... traditions

...have managed to provide me with any actual substantive evidence that in fact it is their God that exists.
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