Peter Holmes wrote: ↑Mon Sep 25, 2023 3:30 pm
What we call objectivity is reliance on facts, rather than beliefs, judgements or opinions.
I have argued
There are Two Senses of 'Objective'
viewtopic.php?f=8&t=39326
Your approach is grounded on an illusion.
What is proper is,
Scientific Objectivity
viewtopic.php?f=8&t=39286
What we call facts are features of reality that are or were the case, independent from belief, judgement or opinion. (VA denies that such things exist.)
Your basis of what is fact is grounded on an illusion, i,e,
PH's What is Fact is Illusory
viewtopic.php?f=8&t=39577
Why Philosophical Realism is Illusory
viewtopic.php?t=40167
PH's Philosophical Realism is Illusory
viewtopic.php?f=8&t=39992
You have not countered the above but kept repeating your claim despite the presence of counter to your claims.
Therefore, the only thing that could make morality objective is the existence of moral facts: moral features of reality that are or were the case, independent from belief, judgement or opinion. (VA both denies that such things exist, and maintains that morality is objective. Sic transit.)
Strawman.
I argued, FSK-ed objective moral facts [same as scientific facts] are independent of the individual scientist belief, judgment or opinion; however, they are not absolutely independent of the human conditions.
A factual assertion - typically a linguistic expression - is one that claims a feature of reality is or was the case. So a factual assertion has a truth-value, independent from belief, judgement or opinion: true, if the feature of reality is or was the case; false if it isn't or wasn't.
That is merely a linguistic fact as per the linguistic FSK not a real fact as equivalent to a scientific fact.
In any case, linguistic fact is conditioned upon a specific linguistic FSK and thus cannot be absolutely mind-independent.
For example,
"This sentence contains words." accurately describes a
linguistic fact, and
"The sun is a star" accurately describes an astronomical fact.
Further, "Abraham Lincoln was the 16th President of the United States" and "Abraham Lincoln was assassinated" both accurately describe historical facts.
https://en.wikipedia.org/wiki/Fact
The above implied the fact therein are conditioned within a human-based FSK, they cannot be standalone fact-in-themselves.
Moral objectivism is the claim that there are moral facts, so that moral assertions - such as 'abortion is morally wrong' and 'capital punishment is morally right' - have a truth-value independent from belief, judgement or opinion.
Yes, they are objective, i.e. independent from the belief, judgement or opinion of the individuals within the specific human-based FSK.
You cannot deny this.
The only question is to what degrees are these moral facts objective.
It is evident the objectivity of any moral claims from a theological moral FSK has low or negligible objectivity in contrast to that of the objective scientific facts.
To be explicit. If the assertion 'rape is morally wrong' is a factual assertion with a truth-value independent from belief, judgement or opinion, then it must be possible for the assertion 'rape is not morally wrong' to be such an assertion. In other words, it must be possible for the assertion 'rape is not morally wrong' to be true.
A question for moral objectivists: what in reality could make the assertion 'rape is not morally wrong' true, independent from belief, judgement or opinion?
Point is: if (as I believe) nothing in reality could make the assertion 'rape is not morally wrong' true, independent from belief, judgement or opinion, then that is not a factual assertion with a truth-value.
And with that (I think unavoidable) conclusion, moral objectivism and realism collapse into incoherence.
The end.
Above is not relevant for me, because I do not believe morality should be considered within rightness or wrongness.