OK. Then I am too dumb.
But did you know you are even dumber?
Because if you never use anything other than antecedent conditions to inform your choice; how are you using the future counter-factual consequences of your choice to inform your choice?
OK. Then I am too dumb.
Okay. DOn't beat yourself up about it.
Even less than what you are putting in?
Proof??So, to the "Hard Determinists", there is no possible proof nor evidence for Free-Will, because there exists no action, short of God's Divine Intervention...bringing the dead back to life, creating Something from Nothing, turning mountains upside-down, having dinner with Santa, the Easter bunny, fairies and Leprechauns...that gives 'evidence' to Free-Will.
What? I'm asking about people in philosophy forums who have argued that miracles are necessary if one wants to demonstrate free will. How can that be private? You generalized about determinists. We have lots of determinists here. But now it's private.
They manage to not be free because of what people consider?Because what one person considers free, another does not.
Again, I am asking how one's behavior can be as-if one is free. This implies strongly that it can be as-if one is not. I pointed out animals have behavior. They do things. Now you say they have less free will.Birds can flap their wings and fly, are they freer than humans?
We don't need to when how animals and people act, is evidence of their Free-Will...
Consider my answer to phyllo, as an answer to you too.Iwannaplato wrote: ↑Fri Sep 01, 2023 12:32 pmWhat? I'm asking about people in philosophy forums who have argued that miracles are necessary if one wants to demonstrate free will. How can that be private? You generalized about determinists. We have lots of determinists here. But now it's private.
They manage to not be free because of what people consider?Because what one person considers free, another does not.
Again, I am asking how one's behavior can be as-if one is free. This implies strongly that it can be as-if one is not. I pointed out animals have behavior. They do things. Now you say they have less free will.Birds can flap their wings and fly, are they freer than humans?
How does their behavior seem as-if it has less free will? How does our behavior seem like we have more?
Here you seem to be talking about evolution without a god rather than determinism.Immanuel Can wrote: ↑Fri Sep 01, 2023 3:54 am"Intentionally?" No. The BB never "intended" anything. But Determinism has to suppose that Hamlet is nothing more than a product of time and chance. We just got lucky, I guess.
The story it tells goes like this: "In the beginning was the singularity. (Presumably whatever caused the Big Bang). Then there was a Big Bang. After that, the only things that existed in the universe were physical objects being acted upon by physical forces. Eventually, the fortuitous collision of these physical forces produced human beings, William Shakespeare, and Hamlet."
That's maybe a shorter summary, but it's exactly what I was saying.Some sequence of events took place since the Big Bang. Hamlet is part of that sequence.
Doesn't it strike you as...if not utterly silly (which it should), at least as hopelessly reductional?To say that Hamlet is nothing more than the collision of fortuitous atoms seems not nearly to say enough, does it not?
That answer has no explanation for why it is a private matter how determinists have communicated with you in public online forums. Who are these determinists who think only miracles prove free will?Wizard22 wrote: ↑Fri Sep 01, 2023 12:40 pmConsider my answer to phyllo, as an answer to you too.Iwannaplato wrote: ↑Fri Sep 01, 2023 12:32 pmWhat? I'm asking about people in philosophy forums who have argued that miracles are necessary if one wants to demonstrate free will. How can that be private? You generalized about determinists. We have lots of determinists here. But now it's private.
They manage to not be free because of what people consider?Because what one person considers free, another does not.
Again, I am asking how one's behavior can be as-if one is free. This implies strongly that it can be as-if one is not. I pointed out animals have behavior. They do things. Now you say they have less free will.Birds can flap their wings and fly, are they freer than humans?
How does their behavior seem as-if it has less free will? How does our behavior seem like we have more?
It certainly demonstrates they are unique but is has nothing to do with showing that an ontology with free will is correct?Some humans are exceptionally gifted, and can achieve what no other person, or animal, can do. How is that not Free-Will???
That's not evidence of free-will. Every action is one-off... every action happens under a unique set of conditions. So "unrepeatable actions" would happen in determinism.Speaking for myself, I use examples of unrepeatable actions as better or the best evidence for Free-Will.
Determinism doesn't exclude gifted people. It's not like determinism says that all people are identical.Some humans are exceptionally gifted, and can achieve what no other person, or animal, can do. How is that not Free-Will???
That line of reasoning doesn't make sense.And to your second line of question, I pose to all Determinists, what could possibly be an "act of free-will" to convince you??? It's that simple. If Determinists cannot present any action that can possibly be 'free', then they're dogmatists. Their arguments are premised in faith or religious conviction, not science and philosophy.
Everything in determinism is determined? Whatever 'determined' means.
Who is moving, acting or deciding if not the person?It's that their Determinism logically entails that their movements are not their own, their acts are not their own, and their decisions are an illusory seeming, not a real decision at all.