Okay, IC, here is the ninth video:
The Ontological Argument
https://youtu.be/xBmAKCvWl74
Again, as with the cosmological argument above, that is basically all it is...an
argument.
A world of words in which the words are used to define other words in order to deduce something said to be true because the definitions themselves are said to be true
by those other words.
In no way shape or form are those words actually connected to a God, the God. Let alone the Christian God.
Here's how the narrator encompasses it:
"In the year 1078 a monk named Anselm of Canterbury astonished the world by
arguing that if it is even possible that God exists then it follows logically that God does exist. Anselm's
argument came to be called the ontological argument..."
my emphasis
Okay, connect these words to demonstrable evidence that the Christian God does exist.
It divided philosophers we are told.
For example, Arthur Schopenhauer called it a "charming joke". But other philosophers "think that it's sound".
Sound?
"God can be
defined as a maximally great being. If something were greater than God, then that being would be God. And in order to be maximally great, a maximally great being would have to be all-powerful, all-knowing, and morally perfect in every possible world."
Okay, let's take our world.
The all-knowing Christian God is fully aware of this...
https://en.wikipedia.org/wiki/Lists_of_earthquakes
https://en.wikipedia.org/wiki/List_of_l ... _eruptions
https://en.wikipedia.org/wiki/List_of_t ... l_cyclones
https://en.wikipedia.org/wiki/List_of_tsunamis
https://en.wikipedia.org/wiki/List_of_landslides
https://en.wikipedia.org/wiki/List_of_fires
https://en.wikipedia.org/wiki/List_of_epidemics
https://en.wikipedia.org/wiki/List_of_deadliest_floods
https://en.wikipedia.org/wiki/List_of_t ... ore_deaths
https://en.wikipedia.org/wiki/Lists_of_diseases
https://en.wikipedia.org/wiki/List_of_extinction_events
...and, being omnipotent, He has the power to put it all to an end.
But He doesn't. Yet He is still said to be "morally perfect in every possible world".
Then the narrator brings logic into it...
"A married bachelor does not exist in any possible world because the idea of a married bachelor is logically incoherent."
Spot the discrepancy here?
This: a bachelor is defined as an unmarred man because out in the world that we actually live in there are in fact men who are married and men who are not, Bachelor is just a word in the English language invented to describe a man who is not married.
But if someone defines God as a "morally perfect being in every possible world" who or what exactly is being described here? Nothing other than a God that is being defined [and argued] into existence instead.
Next up: the atheists.
"Thus, the atheist has to maintain not simply that God does not exist, but that it is impossible for God to exist."
Sure, there may well be atheists who insist that it is not possible for God
to exist. On the other hand, going back to all that they themselves do not grasp about the existence of existence itself, how exactly would
they go about demonstrating this?
Me, I do believe that a God, the God is one possible explanation for the existence of existence itself. I'm also willing to concede that it is the Christian God. And once, in a "leap of faith", I believed it. But Immanuel Cant notes that after watching all 17 of these videos, I will have all the evidence I need to move beyond a mere leap of faith. Or, in the end, a wager.
But, in the interim, ontological
arguments are not deemed to be evidence by me.
Then [in my view] this preposterous analogy...
"The
notion of the all-powerful, all-knowing, morally perfect being that exists in every possible world seems to be a perfectly coherent
idea/."
But let's "parody" this
argument, he says, and make it applicable to anything:
"Why not say it's logically possible that a maximally great pizza exists, therefore a maximally great pizza does exist? However, the idea of a maximally great pizza is not like the idea of a maximally great being."
No shit?
To the best of my knowledge, a pizza does not provide one with the basis for objective morality. Nor does it provide one with immortality and salvation.
Instead, everyone has their own idea of what makes a pizza great. Different ingredients, more or less crust, Dominoes or Pizza Huts.
Whereas with God, even if one does believe that He does exist...which one? What makes the Christian God the greatest of them all?
The narrator even agrees that because, beyond an idea, a pizza is something that you eat, it cannot be construed as existing in every possible world. Okay, how is it any different then to argue that this ontologically defined and deduced God is the Christian God? The pizza at least is there. The Christian God is derived only from an argument. Some flesh and blood human beings worship and adore Him while other flesh and blood human beings worship and adore other Gods.
Anything to add, IC?