It's not, really. Hegel was a Hermeticist. His ideas were incubated in Gnosticism. But Lindsay has a podcast on that, too. Here's one of his articles: https://newdiscourses.com/2021/08/calam ... nosticism/Alexis Jacobi wrote: ↑Tue Aug 01, 2023 7:50 pmI am aware that Lindsay delves into Gnosticism as a means to arrive at what is underhanded and subversive in Critical Theory, but it has seemed to me (in this) to be somewhat of a leap.Immanuel Can wrote: ↑Tue Aug 01, 2023 7:38 pm They started much earlier, of course. You could rightly go back beyond the Frankfurt School, even, to Marx, and beyond him, to Hegel, then beyond him, to the Gnostics.
That's one of the features he identifies, so you agree about that. But it's a more substantial harmonizing than just that.However, I would agree that generally Critical Theory involves a very cynical and ultra-pessimistic lens through which life and the world are perceived, and it is true that the Gnostics shared that core cynicism and pessimism, so in that sense he could be onto something.
You can only use "demonize" there in the limited, metaphorical sense. What they do is hate, slander and envy anybody who seems to be ahead of them, accusing them of collusion with the existing powers that they deem oppressive -- a thing we metaphorically refer to as "demonizing," but has nothing to do with actual belief in "demons".Critical Theories do involve assigning a demonological status to those who oppose it, and on that note one can very easily locate the same accusations used by many of the (seemingly) rabid Lefties who bark and snarl here.
We're post-Marx, now, so demonology is out. He was too much a Materialist for that. Marx rejected the metaphysics of Hegel, but basically converted all the same ideas into Materialst form.