Harbal wrote: ↑Wed Jul 05, 2023 8:30 am
Immanuel Can wrote: ↑Wed Jul 05, 2023 3:13 am
Harbal wrote: ↑Wed Jul 05, 2023 12:28 am
Most of the commenters on the thread so far seem to already agree with me. I haven't seen much sympathy for your view, however.
Bandwagon fallacy.
How was it a fallacy?
Bandwagon fallacy is when a person imagines that if more people share their opinion, they must be more right.
IC wrote:Harbal wrote: The value of my values is determined by me, they wouldn't be my values otherwise.
Well, a person can "value" whatever he wants. But not everything is actually valuable, actually worthy of the esteem a person devotes to it. Some people value worthless things. Hoarders do. They wrongly imagine the possession of a large amount of garbage indicates security. Racial supremacists value "purity of the race": and I doubt you want to say that that proves that racism is "valuable."

That's ridiculous.
It's consistent with the suggestion that a thing becomes objectively valuable if a person decides to value it. The truth is that there are both things
worthy of value, and things that people sometimes happen to value but are not
worthy.
It exposes the problem with this claim:
Absolutely anything that even just one person finds value in, automatically acquires value,
If that were right, then junk collecting and maintaining 'racial purity' would "acquire value" objectively from nothing more than the fact that some foolish or wicked person happened to
think they had value.
That's obviously not sensible, right?
When it comes to morality, we are dealing with our beliefs about what is right and wrong, but they are not the same kind of beliefs as the ones we have about, say, physical facts about the world. If I believe it is raining, I can look out of my window for evidence to confirm my belief is true, but if I believe that stealing is wrong, I know that it cannot be proven to be factually true. It can only be conditionally true, based on what I consider to be desireable or unacceptable.
Or, you can consult God's opinion on the subject, and know whether the thing you're considering "valuable" is actually worthy of the "value" you're thinking of placing on it.
IC wrote: But there would be very few women who, on sight, would be willing to take a swing at me,
Are you in a wheelchair?

No indeed.
IC wrote:Harbal wrote: I don't want to be right, I simply am right.
How objectivist of you.

I'm not saying you are wrong, even though I can't avoid thinking it;
You mean that you can't avoid thinking like an objectivist? You can't avoid thinking,
"No matter what IC does not value, he's just plain wrong, because the thing he's not valuing is worthy of value?"
How interesting. You insist that valuing itself imparts value to a thing, and then don't believe my valuations reflect the truth you deny exists in association with moral questions.
I am just saying that I have moral values and they influence the way I behave. The values themselves are subjective, but it is an objective fact that I have them.
Well, a little thinking shows that all three are irrelevant to the question of what is genuinely valuable, unfortunately. 'Racial purity' influenced the way Nazis behaved. Their values were objectively wrong, but were still undeniably subjective, since they failed to be objectively right -- so what else could they be? And it was an objective fact that Nazis valued 'racial purity.'
So all you said is
true, and yet none of it made 'racial purity' into a
correct value. If the valuing process magically tranformed worthless things into valuable things, then 'racial purity' was made valuable by the fact of the Nazis valuing it.
Defending subjectivism becomes quite a morally and logically vertiginous experience, does it not?