Flannel Jesus wrote: ↑Mon May 01, 2023 10:42 am
Donald proposes that reality is a vast social network of conscious agents [49:39]
This is the bit that I guess sounds the most like your presented anti realist stance. So perhaps he's not a philosophical realist, OR perhaps that's another flavour of philosophical realism - why couldn't it be REAL that reality is this social network? Presumably that social network is the REAL TRUTH even if we don't know about it. Presumably it's always been the case even when no human knew it. Right? The truthfulness of that world view doesn't rely on us knowing it, or looking at it. If it's true, it IS the deep down truth of reality. I kinda feel like that's just another example of the philosophical realism you've been arguing against
And, importantly, before he presents this idea he says "I'm probably wrong". I agree. I think he's probably wrong.
1. In one sense, Hoffman is an anti-philosophical realist as far as he assert that reality is a human construct via evolution. I agree with him on this.
2. However, in the ultimate sense, Hoffman is a philosophical realist, in the sense that he relies on the BOTTOM-UP approach, that there is an underlying reality out there beyond point 1 above. In the ultimate sense, it is chasing an illusion.
3. In a TOP-DOWN approach [mine], an anti-philosophical realist just accept whatever as far [deep] as the human-based evidence and reasoning can support.
There is no need to speculate further there could be a reality out there which supposedly is independent from humans collectively.
4. As I had stated, philosophical realism [mind-independence] is an evolutionary default that humans [evolved from LUCA and prior organic entities] been habitualized since 4 billion years ago.
5. Clinging to philosophical realism all the way is a psychological issue [cognitive dissonance] that philosophical realists cannot let go of this habituation that there must be a reality out there. Note Einstein's clinging to realism, same for Hoffman here, and many others.
As Kant had alluded to this strong habituation;
- Even the wisest of men cannot free himself from them {the illusions}.
After long effort he perhaps succeeds in guarding himself against actual error; but he will never be able to free himself from the Illusion, which unceasingly mocks and torments him. B397
6. In terms of utility to humanity, other than the psychological utilities, what significant and critical contribution does philosophical realism [BOTTOM-UP] makes to humanity versus the TOP-DOWN anti-philosophical-realism approach [say Kantian Transcendental Idealism]??
(note, the article above re Hoffman misrepresented what is Kantian Transcendental Idealism - which is TOP-DOWN Kant's Copernican Revolution].