Immanuel Can wrote: ↑Sat Dec 10, 2022 8:08 pmI've moved you from a position of irrational indifference to a position of active antipathy. The latter is far better than the former; at least you're aware of the dichotomy between my views and yours, and you've abandoned the illusion of inclusivism.
It would be useful for you to identify who
really you are talking to. It certainly isn't me. Try to get clear about who it is. Who really are you talking to in your battle against 'the whole disbelieving world'? It can't be me because I am honestly not a person without 'belief' or faith. Because you possess those terms I don't wish to use them and indeed they have come to repel me. But still . . .
Your view of those who do not believe as you believe, which clearly involves an imperious, totalizing
imago of god who brooks no opposition, who must destroy opposition and difference, seems to be that they have an 'irrational indifference' problem. Through this assertion you present yourself as 'rational' but without noticing that at every turn you 'believe in' the most absurd things. Things that cannot in fact be believed in! What is this art that you possess?
You stumble because you cannot properly and fairly qualify my 'antipathy' for what it really is because it is
inconsiderable to you -- a logical impossibility -- that it is a valid position to take.
Am I without a belief in divinity? Certainly not. But I cannot and also prefer not to fit myself into the jar in which you have fit yourself. There was never a point where I had or lived in 'irrational indifference' -- with that you project something internal to yourself. If I have 'antipathy' it is toward whatever has twisted you up to such a degree that, like your god Yahweh, you can do little else but condemn others who do not see and feel like you and whom you consign to a hell-realm. This god then, this absurd figment of a perverse imagination, I certainly reject. But you mistake that for a rejection of divinity in a larger sense. That is your mistake made. But you have no choice but to make it. Because you are wedded to controlling and determining narratives.
It s also true that your twisted and twisting beliefs -- the way your apologetics operate -- seems bound up with your personality, but that is at least largely something that I can dismiss. It is the core ideas that are far more important and I only focus on them -- ultimately.
And you are right: I am definitely aware that when our views, orientations and activities are measured side by side there is a tremendous dichotomy. Thank heavens for that!
No, that according to what intelligibility, reason and logic actually entail.
Yet you are unreasoning and anti-logical. It is a bit of a paradox there Immanuel!
There is no rational account that makes inclusivism even possibly true: because to get a belief in inclusivism, you already have to reject all exclusivist views.
Now you have latched onto a term that you hauled in here. Inclusivity is your term and your argument against it is all you.
I have spoken of examining various religious traditions and *seeing* them with a lens of sincere appreciation, not of a priori condemnation. Certainly not with an established view that those who hold contrary beliefs to those of classical Christianity will fry in a devil-infested hell-realm. I can think of no view more abject, more miserable and ruinous. I absolutely and thorough reject that view. And I encourage you to move beyond it. I actually think it fair to say *it is killing you*.
This is fitting because a god-concept has died. Therefore you try to find life within moribundity. That is, to the degree that you align yourself with a god of condemnation. There is, and I genuinely think so, wellsprings within Christian doctrines that can nourish. But what you seem to focus on, that I reject.
Religious systems and religious narratives and mythologies are interpretive metaphysical systems and in this sense are 'likenesses'. They are as I have said many times *stories* which attempt to concretize what I do not think can be concretized. If one mistakes the *story* for the *real thing* one makes a mistake, in my view. I think that one has to go back to the basic question: What is it that I am attempting with my religious story? One must look at it in that way. And one must interrogate onself about what one is doing with the system of belief one holds. Because
you do it to you.
So in the course of this long conversation you have presented me with an opportunity that I could not pass by.
To ask that question. Irrational difference? No son, nothing like that at all.
If you think that, you don't know what "faith" is, biblically. It's not that.
You would do better, it seems to me, to talk concretely and also anecdotally about your faith. Whatever it is that you do relate (here) I cannot relate to in any way frankly. Except of course when you outline general conservative social and political views which are a coherent set of view. But even explaining that and those you continually fail. You could do a far better job. So when you make efforts to explain conservative views you also drive people away.
And whatever 'biblical faith' is, or isn't, doesn't mean must to me.
But it's ironic: you have given up logic and reason at the most fundamental level. You've even denigrated the Law of Non-Contradiction itself. And in the name of "inclusivism," you've raged against all exclusive views, including my own.
:::: sigh ::::
No, I have not denigrated it, I have
explained that it works very nicely, indeed perfectly, within mathematics. But it does not work so well within life lived at an experiential level. So binary systems of thinking, reasoning, and also believing, seem to me to require a more expansive predicate system. For this reason I can say (and speaking generally) Christianity is not wholly wrong but it is neither wholly right. Buddhism (Hinduism, etc.) are not wholly wrong but neither are they wholly right. They have to be examined through *nuanced lenses*. This view, given your orientation, causes your brain to overheat. Why?
The answer is found, I assert, examining the issue, the affliction, of fundamentalism and religious fanaticism. I do not think doing this will prohibit one from leading a directed life nor an ethical life. But it does keep one, one hopes, from falling into belief-traps.
And yet, you imagine
I'm the one "giving over to faith"?

By your own declaration, it's
you that wants us to have faith in irrational beliefs.
I think you are projecting. You have beliefs that require a grounding in sheer irrationality. I simply don't have much need for an irrational
platform.
This will astonish you, but inclusivism is incapable of even being made rational to believe. It's self-defeating, because it has to exclude all exclusive alternatives in order to affirm its own "inclusiveness."
Again
inclusivism is apparently your pet term. It is not mine. What I can say is that when one cannot believe in a specific religious picture -- and most writing here are in that category -- one finds oneself in a zone of not being able to explain much. This is true. Because a belief system does all that work for one.
And I also agree that when many fall out of their inherited belief-system that they wind up in a
netherzone of sorts. Call it loss of metaphysical anchor, or nihilism, or simply existential confusion. True enough.
But trying to fit oneself back into collapsed systems which are really mostly mythological constructs -- well, that ain't gonna work. It does seem to presage a time of upheaval and confusion. And that explains a good deal about the time we are in.
Personally I remain, if you will, attached to my notions of metaphysical truths. I do not profess to have
a replacement system that I can offer to anyone like an existential shelter. But it does not mean that I (personally) exist within indifference, either rational or irrational.