I presumed that the small nomadic tribe would be regarded with suspicion by settled peoples rather like some moderns regard immigrants or Roma. I supposed aggression by the nomads was due to the well -known reaction to fear. The advent of Isaiah and others heralded the sort of peacekeeping that is practised by settled peoples who have land that needs to be allocated and farmed according to a code of land tenure and reciprocity.I think.Alexis Jacobi wrote: ↑Wed Nov 02, 2022 3:15 pmA small correction: when examined without bias it must be concluded that those nomadic people were not so much 'under attack from every quarter' as they were attacking.
It is interesting to note that in the parable of the Good Samaritan that the ethnocentric ethic inherent in Judaism, presenting ethnocentrism as a good and as god's requirement, was turned on its head. If you disobey that command -- note -- the same Yahweh will rouse up surrounding enemies and cause those enemies to inflict on you horrid cruelty:And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
It would appear that with the parable of the God Samaritan that the figure of Jesus of Nazareth openly opposed Yahweh's former decrees. Not just partially, not superficially, but thoroughly.The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the Lord thy God hath given thee.
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, The Lord Thy God;
Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed.
And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.
And it shall come to pass, that as the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
And the Lord shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
And the Lord shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
So in fact two *images of god*, two very different descriptions of god, and also very different ethical imperatives, come into view.
Often in theological treatises, the original god Yahweh is said to have *evolved* or been brought into *clearer focus* through the ethical revelations of the Prophets. But I do not think this is altogether right. The original Hebrew Christians essentially tried to wage a sort of socio-religious revolution against a psychopathic god-concept which meant, in fact, against a priest-class that invented, held onto and gave power to that dreadful god Yahweh.
The aggressive Jahweh developed into God as we have known Him ever since. Jesus completed the development by pointing up how love or fear is a choice we can make.
The priest class during the Roman occupation reverted to the 'dictatorship' style of deity that was more amenable to Roman laws under Pontius Pilate. "The original Hebrew Christians" were really courageous in their defying the Roman regime. A long time ago when I was doing Scripture for School Certificate the teacher provided references that link Isaiah and Jesus, but I am afraid I have forgotten where those Isaiah verses are to be found, they were very explicit.The idea was that Jesus intended to follow on from Isaiah.
As for Judaism, isn't Reformed Judaism universal not ethnocentric?