Hey there AJ,
A combined response to two of your posts:
Alexis Jacobi wrote: ↑Mon Aug 29, 2022 6:32 pm
Christianity is, and this is more close to the truth, a wide assortment of ideas and admonitions and perspectives that come from a wide range of peoples, cultures, and if you will metaphysical perspectives. *Christianity* is really a conglomeration of ideas and perspectives.
It is not because I say this that I make it so, it is in fact that Christianity is a 'confusion of ideas' because there was a 'confusion of peoples' in those early centuries when the religion was, shall I say, accreted together.
I see it differently but very simply:
The first question is, did the man Jesus of Nazareth live approximately 2,000 years ago, or is his existence a myth? I think the mythicist case fails, and I understand that so do you, so we agree that he is a real historical person.
This historical person's words, deeds, and life in general had a powerful impact on those who witnessed it, such that they named a religion after him based on his words, deeds, and life. Thus,
true Christianity is determined by those words, deeds, and life.
Apologists argue that the "confusion" of which you speak was simply due to the promulgation of false testimonies, but that the true testimony was sensibly selected and compiled into the Bible as the New Testament. You might disagree that the true testimony has reached us, but my point is that there
is a truth of the matter:
THE true Christianity as determined by the words, deeds, and life of Jesus Christ, whatever those actually were.
Alexis Jacobi wrote: ↑Mon Aug 29, 2022 6:32 pm
Christianity is much more -- much much more -- than the body of teachings of the figure Jesus Christ.
Sure, there have been treatises, commentaries, debates, books, theological arguments, theodicies, etc, etc - and, to the extent that all of that is compatible with the body of teachings of Christ, it's probably fine to consider it a part of Christianity - but my point remains, that
the essence of Christianity is determined by the body of teachings (etc) of Christ. I don't see how it can be argued otherwise
for the religion bearing his very name!
Alexis Jacobi wrote: ↑Mon Aug 29, 2022 11:21 pm
Now, what happens is that so much of this (what I have referred to here generally and glossingly) completely turns many people off.
And rightly so. And thus they push away what disgusts them.
Also rightly so. Similarly, I am in a process of pushing away what disgusts me while very carefully working hard to preserve my 'conceptual links' to the Christian form. And I write about the way that I carry this out. Basically, I carry it out by attempting to isolate metaphysical principles that stand behind the Christian form. This should all be pretty obvious.
I wonder though how much will remain once you have dismissed both that which disgusts you and that which you find unbelievable. Maybe a metaphysical principle or two? This would bear very little resemblance to Christianity as we know it though. I guess there'd still be mass, hymns, rituals, symbols, and sacraments - but, as far as I know, you don't participate much in this aspect of Christianity anyway.
Alexis Jacobi wrote: ↑Mon Aug 29, 2022 11:21 pm
What I do is not un-creative and it is not
destructive.
Sure, extracting metaphysical principles from, and working through and reframing your relationship with, a (the?) major world religion is a creative process.
That your particular process is not destructive seems debatable, but maybe it's a matter of semantics. What I mean is that the
rejection and
dismissal of the Story which is the core of Christianity could be seen as a type of destructiveness - at least, to those who
do believe in it. Maybe it would even be threatening to them.
Alexis Jacobi wrote: ↑Mon Aug 29, 2022 11:21 pm
And as you know Harry I am very concerned for those *acids* that eat away things that have tremendous value.
Yes, I know, and that seems perfectly reasonable to me. However, you seem to be doing quite a bit of eating away at Christianity yourself!